The Second Sexism: don't judge a book by its press

David Benatar's book has valid comments to make about the position of men.

Anyone who has ever debated male-specific gender issues will probably have experienced an encounter like this:

Bloke: “Yeah, but men can also be victims of violence and injustice, why aren’t we talking about that too?”

Feminist: “Of course they can, and if you guys want to campaign on those issues, I’ll applaud you.”

In practice, it doesn’t always work out like that. This month, moral philosopher David Benatar published his book The Second Sexism to an excitable flurry of comment. Before discussing what Benatar says, let’s be quite clear about what he does not.

Despite what you’ve probably read in the Observer, the Guardian, the Independent or even here in the New Statesman, Benatar is not a Backlash merchant. He does not argue that men have a worse time than women; that feminism has gone too far; that men are now the oppressed sex; or that sexism against women does not exist. On the contrary, he repeatedly details the many forms of injustice faced by women across the world, and applauds efforts to address them. Indeed the clue is in the title: not “The New Sexism” or “The True Sexism” but “The Second Sexism.” Second, meaning in addition or secondary to the first sexism which is, of course, against women. Benatar does not blame feminism for anti-male discrimination, rightly noting that most such injustices long predate the women’s movement.

He certainly doesn’t suggest positive discrimination, instead devoting an entire chapter to arguing that such policies are unethical and ineffective as a response to any form of sexism. Perhaps the chapter title “Affirmative Action” may have confused any critics who only read as far as the contents page.  

Nor, BBC Online readers, is Benatar a champion of the Men’s Rights Movement. In the book he notes astutely that men’s groups can become “fora for self-pity and for ventilating hyperbolic views that are not checked or moderated by alternative opinions.”  

Benatar’s actual argument is that, in most societies, men and boys face several specific and serious forms of wrongful discrimination, and that these are not only injustices in their own right, but also contribute to discrimination against women. The issues he highlights include military conscription and combat exclusions; male circumcision; corporal punishment, victimisation in violence and sexual assault, and discrimination in family and relationship disputes.

I do not intend to list the various ways in which I think Benatar’s analysis is correct, incorrect or inadequate, although there are plenty of each. Instead I want to focus on how the feminist consensus has reacted to the release of his book. While it would be a stretch to describe it as a feminist work, there is much in The Second Sexism that should be music to the ears of the sisterhood. He largely rejects biological gender determinism; argues strongly against social conservatism, and makes clear that the value of challenging the second sexism includes the benefits to women. Here I might go further than Benatar, and make arguments from which he rather shies away.

Benatar details numerous ways in which society betrays relative indifference to and indulgence of violence towards men and boys. It begins in childhood, where both institutional and domestic corporal punishment and physical abuse are deployed much more commonly against boys. It continues into adulthood, through the traditional male role as wartime cannon fodder, through our greater willingness to imprison men than women – an expensive way of making bad people worse, and through social norms which decree that all forms of violence against men are more acceptable, less harmful, more worthy of laughter than equivalent forms of violence against women. If violence is thus normalised in men’s lives, could some knowledge of basic psychology not partly explain why men seem more likely to commit most forms of violence, including assaults on women?

Similarly, wouldn’t those who campaign against ritual FGM find their argument easier to make if society expressed unequivocal condemnation of ritual genital mutilation of any infant? Wouldn’t the battle for equality in domestic and professional fields be enhanced by challenging courts which decree that women are more natural carers, or that it is less harmful for a child to lose a father than a mother to custodial punishment?  Reciting that patriarchy hurts men too and these problems will be solved by more feminism won’t cut it. How can feminism address these problems if it barely acknowledges their existence?

Benatar’s book is mostly complimentary and complementary to feminist objectives. It’s disappointing, but not surprising, that it met a hostile response from the likes of Suzanne Moore and Julie “It’s bollocks” Bindel. There is often resistance from some feminists to the suggestion that male-specific gender issues even exist. I’ve written elsewhere about the overt hostility of some feminists to International Men’s Day. Male victims of domestic violence, and academics who research that issue, have faced angry and violent feminist attempts to silence them. 

This kneejerk defensiveness is not one of modern feminism’s more constructive traits. Perhaps it is understandable, given the constant drone of anti-feminism and misogyny that hums beneath much men’s activism, but that doesn’t make it right. Feminists are not obliged to agree with Benatar’s arguments, but it might help their cause to seriously engage with them. If, in de Beauvoir’s phrase, men and women are to “unequivocally affirm their brotherhood” then empathy and compassion must travel in two directions, not one.

Photograph: LLUIS GENE/AFP/GettyImages
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Bernie Sanders is America’s most popular politician – and he’s coming after Donald Trump

Sanders, unlike Clinton, had a clear and coherent vision. As of now, he is the best hope the Democrats have of retaking the White House in 2020.

“I like Bernie Sanders,” my four-year-old niece in Texas said to me last month. “Why isn’t he president?” More than six months on from the defeat of Hillary Clinton, it’s a question that countless frustrated progressives across the United States continue to ask aloud.

Remember that the election of Donald Trump was not the only political earthquake to shake the US establishment last year. A 74-year-old, self-declared socialist and independent senator from the tiny state of Vermont, in a crumpled suit and with a shock of Einsteinian white hair, came close to vanquishing the Clinton machine and winning the Democratic presidential nomination. Sanders began the campaign as the rank outsider, mocked by the former Obama strategist David Axelrod as the candidate with whom Democratic voters might “flirt” and have a “fling” before settling down with Clinton. By the end of the campaign he had won 13 million votes and 23 states, and raised more than $200m.

In this dystopian age of Trump, it is remarkable that Sanders is now by far the most popular politician in the US – and this in a country where “socialist” has long been a dirty word. Increasing numbers of Americans seem nevertheless to “feel the Bern”. As such, Sanders supporters cannot help but ask the big counterfactual question of our time: would Trump be the president today if he had faced Bernie rather than Hillary in the election? Throughout the campaign, polls showed him crushing Trump in a head-to-head match-up. In a poll on the eve of the election, Sanders trumped Trump by 12 percentage points.

Democratic voters were told repeatedly that Clinton was more “electable” – but had they opted for Sanders as their candidate, there would have been none of the backlash over her emails, Benghazi, Bill, her Iraq War vote, or her Goldman Sachs speeches. So did the Democrats, in effect, gift the presidency to the Republican Party by picking the divisive and establishment-friendly Clinton over Sanders the economic populist?

I can’t prove it but I suspect that Sanders would have beaten Trump – although, to be fair to the much-maligned Clinton, she, too, beat Trump by nearly three million votes. Also, one-on-one polls showing Sanders ahead of Trump in a hypothetical match-up fail to tell us how the independent senator’s support would have held up against a barrage of vicious Republican attack ads during a general election campaign.

Then there is the matter of race. Clinton, despite deep support in African-American and Latino communities, was unable to mobilise Barack Obama’s multiracial coalition. Sanders would have done even worse than she did among minority voters. Trump voters, meanwhile, were motivated less by economic anxiety (as plenty on the left, including Sanders, wrongly claim) than – according to most academic studies, opinion polls and the latest data from the American National Election Studies – by racial resentment and an anti-immigrant, anti-Muslim animus. Sanders, who at a recent rally in Boston defended Trump voters from accusations of bigotry and racism, would probably have struggled as much as Clinton did to respond to this “whitelash”.

Nevertheless, Sanders, unlike Clinton, had a clear and coherent vision and I would argue that, as of now, he is the best hope the Democrats have of retaking the White House in 2020. His support for greater Wall Street regulation, debt-free college tuition, universal health care and a higher minimum wage is not only morally correct and economically sound but also hugely popular with voters across the political spectrum.

The Democrats have a mountain to climb. They have to find a way to enthuse their diverse, demoralised base while winning back white voters who are concerned much more by issues of race and identity than by jobs or wages. A recent poll found that the party had lower approval ratings than both Trump and the Republicans as a whole.

Yet press reports suggest that at least 22 Democrats are thinking about running for president in 2020. This is madness. Few are serious contenders – thanks to the dominance of the Clinton machine in recent years, the party doesn’t have a deep bench. There is no new generation of rising stars.

The only two people who could plausibly prevent Sanders from winning the nomination next time round are the former vice-president Joe Biden and the Massachusetts senator Elizabeth Warren. The good news is that all three of these Democratic contenders are, to varying degrees, economic populists, willing to stand up passionately for “the little guy”. The bad news is that the Democratic base may fantasise about a young, dynamic Justin Trudeau or Emman­uel Macron of their own but, come the 2020 election, Sanders will be 79, Biden 77 and Warren 71. (Then again, they’ll be up against a sitting Republican president who will be 74, behaves as if he has dementia and refuses to release his medical records.)

Bizarrely, that election campaign has already begun. On 1 May, Trump released his first official campaign ad for re-election, 1,282 days before the next presidential vote. Biden visited New Hampshire last month to give a speech, while Warren is on a national tour to promote her new bestselling book, This Fight Is Our Fight.

Sanders, however – riding high in the polls, and with his vast database of contacts from the 2016 race as well as a clear, popular and long-standing critique of a US political and economic system “rigged” in favour of “the billionaire class” – is the man to beat. And rightly so. Sanders understands that the Democrats have to change, and change fast. “There are some people in the Democratic Party who want to maintain the status quo,” he said in March. “They would rather go down with the Titanic so long as they have first-class seats.”

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

This article first appeared in the 18 May 2017 issue of the New Statesman, Age of Lies

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