The church school paradox

Do faith schools have an unfair advantage in Britain today?

A report issued by the Church of England last month declared that its schools were "at the centre of its mission" to society. There's a technical sense (which the report acknowledged) in which that statement is quite accurate: there are more children in the church's schools than there are worshippers in its pews every Sunday. There are millions of people in this country whose main or only contact with institutional religion comes through education. You could almost say that the C of E is now principally an education provider with a small but lucrative sideline in weddings and funerals.

Moreover, the faith school sector, of which the Church of England is the major player (and, along with the Roman Catholic Church, overwhelmingly dominant) is growing rapidly, encouraged both by government policy and the perceived enthusiasm of parents.  As the report pointed out, the past ten years have seen the greatest expansion of Church school places for the past two centuries. Some of these places are in entirely new schools, others in existing schools that have acquired a faith character. In the same period, church attendance has continued to fall, albeit at a slower rate than in previous decades, and there has been a significant decline in the proportion of people who self-identify as Christians in opinion surveys.

The British Humanist Association has today produced figures which, they argue, indicate that many of the new faith schools are being established "by the back door". In the last five years, they reveal, every single faith school "fast-tracked through the opening process without competition" was approved, whereas fewer than half of similarly structured proposals for secular schools were successful. Where an open process is used, on the other hand, proposals for new faith schools are much less likely to be affected. The organisation further notes that over the past five years no schools lost a religious character through amalgamation, but 32 without a religious character gained one.

You don't have to be a member of the BHA to see in these statistics a somewhat paradoxical state of affairs. Faith schools are currently very popular with politicians.  Education Secretary Michael Gove recently stated that he "cherished" the church's role in educational provision and that he was working with the C of E "to extend the role of the Church". In so doing, he's continuing the work of his New Labour predecessors.  Many would put the spread of faith schools down to their popularity with parents - especially with middle class parents who care most about the discipline and good exam results that such schools are held to encourage.  

The BHA's Andrew Copson can point to polling evidence to claim that "the public do not want religious schools - they want more inclusive schools."  Maybe.  But the huge demand for places at such schools  tells a different story.  The parents who fake religious devotion to get their child into the local C of E primary are not just the stuff of urban folklore.  A clergyman friend of mine once described seeing parents queue up to sign an attendance register after morning service at one church (not his), a practice which he described as "degrading the sacraments of Christ's Kingdom by making them entry requirements for something they have nothing to do with."  

Not all church schools operate like this; if they did, the churches would be fuller than they are now.  But even allotting a minority of places to the children of regular worshippers risks giving such children an unfair advantage, or else adding to the advantages they already possess.  A Guardian report last month revealed that faith schools tended to have a more affluent demographic than the surrounding area, at least when judged by the proportion of pupils eligible for free school meals.

If parents benefit from having good local schools, the churches benefit from having a captive audience.  The latest C of E report quoted approvingly from another church document of two years ago entitled "Going for Growth: transformation for children, young people and the church".  It highlighted that report's "three key principles that apply equally to children of the faith, of other faiths and of no faith", one of which was that the church should "work towards every child and young person having a life-enhancing encounter with the Christian faith and the person of Jesus Christ."  

In other words, evangelising non-Christians (potentially even adherents of other faiths) is now seen as part of the core purpose of Church of England schools.  Last month's study also mentioned the Church of England's Dearing Report, ten years ago, which had stressed "the crucial importance of employing Christian teachers and school leaders".  Given the expansion of the sector, such an approach risks unfairly restricting the job prospects of non-religious teachers.  And the report as a whole proposed not only accelerating the expansion of church schools but at the same time deepening and strengthening their Christian character.

This is bound to lead to more controversies like this week's about Catholic schools urging their pupils to sign up to a petition against same-sex marriage. It also suggests a conflict of interest.  No one would claim that church schools function as religious indoctrination camps.  But if providing education is part of the "central mission" of the church in modern Britain, indeed the church's main growth-area, there will be a temptation to make schools the frontline in an increasingly bitter fight against the forces of secularism.  

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Belief, disbelief and beyond belief
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Stella Creasy targeted for deselection

Organisers on the left believe the Walthamstow MP is the ideal target for political, personal and geographical reasons.

Stella Creasy, the high-profile MP for Walthamstow and defeated deputy Labour leadership candidate, is the first serious target of an attempt to deselect a sitting Labour MP, the New Statesman has learnt.

Creasy, who is considered to be on the right of the party, is believed to be particularly vulnerable to an attempt to replace her with an MP closer to the Labour party’s left. Her constituency, and the surrounding borough of Waltham Forest, as well as the neighbouring borough of Leyton and Wanstead, has a large number both of new members, inspired either to join or return to Labour by Jeremy Corbyn, plus a strong existing network of leftwing groupings and minor parties.

An anti-bombing demonstration outside of Creasy’s constituency offices in Walthamstow – the MP is one of around 80 members of Parliament who have yet to decide how to vote on today’s motion on airstrikes in Syria – is the latest in a series of clashes between supporters of Creasy and a series of organized leftwing campaigns.

Allies of Creasy were perturbed when Momentum, the grassroots body that represents the continuation of Corbyn’s leadership campaign, held a rally in her constituency the night of the Autumn Statement, without inviting the MP. They point out that Momentum is supposedly an outward-facing campaign supporting Jeremy Corbyn and the Labour party towards the 2020 general election and the forthcoming local and European elections. Labour holds 27 out of 27 council seats in Creasy’s constituency, while Creasy herself has a majority of 23,195 votes.

“If you look at the seat, there is nothing to win here,” said one Labour member, who believes that Momentum and other groups are planning to depose Creasy. Momentum has denied any plot to remove Creasy as the MP.

However, Creasy has come under pressure from within her local party in recent weeks over the coming vote on bombing Syria. Asim Mahmood, a Labour councilor in Creasy’s constituency, has called for any MP who votes for bombing to face a trigger ballot and reselection. Creasy hit back at Mahmood on Facebook, saying that while she remained uncertain of how to vote: “the one thing I will not do is be bullied by a sitting Walthamstow Labour councilor with the threat of deselection if I don’t do what he wants”.

Local members believe that Mahmood may be acting as the stalking horse for his sister, the current mayor of Waltham Forest, Saima Mahmud, who may be a candidate in the event of a trigger ballot against Creasy. Another possible candidate in a selection battle is Steven Saxby, a local vicar. Unite, the recognized trade union of the Anglican Communion, is a power player in internal Labour politics.

Although Creasy has kept her own counsel about the direction of the party under Corbyn, she is believed to be more vulnerable to deselection than some of the leader’s vocal critics, as her personal style has led to her being isolated in her constituency party. Creasy is believed to be no longer on speaking terms with Chris Robbins, the leader of the council, also from the right of the party.

Others fear that the moves are an attempt by Creasy’s local opponents to prepare the ground for a challenge to Creasy should the seat be redrawn following boundary changes. The mood in the local party is increasingly febrile.  The chair of the parliamentary Labour party, John Cryer, whose Leyton and Wanstead seat is next to Creasy’s constituency, is said to fear that a fundraiser featuring the shadow foreign secretary, Hilary Benn, will take an acrimonious turn. Cryer was one of just four shadow cabinet ministers to speak against airstrikes in Syria.

Stephen Bush is editor of the Staggers, the New Statesman’s political blog.