The Transition Town concept

Jonathan Dawson suggests that ecovillages are moving toward encouraging Transition Towns, which allo

A great thing about living in such a large community (I know that the 500 or so souls who call this place home may not seem like a major conurbation to any Londoners reading this blog, but it is large by the standard of most ecovillages) is the scale of diversity that it affords. The place often feels like a small village that believes itself to be an unusually dynamic, medium-sized town, with so much happening on so many different fronts.


An interesting recently-launched initiative involving a number of community members is the creation of a Transition Town group in our local town, Forres. The Transition Towns concept is elegant and powerful and may just be the saving of us all.

For participating communities, it involves a three-step process. First, acknowledge the strong probability that in the near future, our communities are going to have much less cheap energy available to them than at present. Second, recognise that pretty much all our systems – for food production, clothing, house-building, making a living – are more or less completely dependent on the availability of cheap energy sources. Third, embrace the reality of energy descent as an opportunity to re-design our communities and entire societies along more human-scale, inclusive, equitable and convivial lines.

Now, you could say that this is what we have been doing here for decades, that Findhorn already is a Transition Town (or rather, Transition Village that believes itself to be a town). However, the point about the Transition Town concept – and what makes it so alive and popular at present – is that it offers a way for everyone to get involved in the work of creating sustainable communities, not just those choosing to live in ecovillages whose core purpose is finding ways of living lightly on the earth.

A key weakness of the ecovillage model in today’s world is that it lacks an effective replication strategy. Almost all of the large and well-established ecovillages like Findhorn were created in the 1960s and 70s at a time of low land prices and lax planning regulations. While some new ecovillages are forming, they are few in number and tend to face prodigious difficulties in finding affordable land and in winning planning permission.

So it is that our month-long ecovillage training programmes have, for the most part, shifted from being courses in how to create ecovillages into immersion experiences in ecovillages (from which participants emerge inspired and better resourced to be able to get stuck into building sustainability back in their home places).

We have an ecovillage training programme in Findhorn at the moment - 25 or so people from across Europe come here for a month of deep exploration of the four key elements of sustainability: technology, economy, spirituality (or world views) and the social dimension of sustainability.

I teach the economy module and, as ever, find myself divided between focusing on the specificity of creating and nurturing ecovillage-level economies or on looking more widely at the challenges and opportunities facing local economies in society at large. This time, as is generally the case, the predominant demand was for the latter. I find myself with increasing frequency pointing course participants to the Transition Town rather than the ecovillage model as the vehicle for their new-found enthusiasm.

I see ecovillages like Findhorn as having many parallels to monasteries. Does this sound sad and gloomy? This is not the way I experience it. Think of Iona and the other great Celtic monasteries created by Colomba, Brendan, Patrick and others. These were centres of light, dedicated to keeping alive the flames of learning and beauty during a dark age in European civilisation.

The role of ecovillages in the wider push towards sustainability is still unclear in this age when the traditional door to organic community development from the ground up is all but closed off. However, if our contribution is to be no more than as centres of deep experimentation, removing ourselves a little from the world in order to better be able to dream it anew, and then to manifest and communicate that vision through training, this is a lineage that I embrace with pride.

Jonathan Dawson is a sustainability educator based at the Findhorn Foundation in Scotland. He is seeking to weave some of the wisdom accrued in 20 years of working in Africa into more sustainable and joyful ways of living here in Europe. Jonathan is also a gardener and a story-teller and is President of the Global Ecovillage Network.
Getty
Show Hide image

Andy Burnham quits shadow cabinet: "Let's end divisive talk of deselections"

The shadow home secretary reflected on a "profoundly sad" year. 

Andy Burnham will leave the shadow cabinet in the reshuffle to focus on his bid to become Manchester's metro mayor in 2017. 

In his swansong as shadow home secretary, Burnham said serving Labour had been a privilege but certain moments over the last 12 months had made him "profoundly sad".

He said:

"This is my tenth Conference speaking to you as a Cabinet or shadow cabinet minister.

"And it will be my last.

"It is time for me to turn my full focus to Greater Manchester. 

"That's why I can tell you all first today that I have asked Jeremy to plan a new shadow cabinet without me, although I will of course stay until it is in place."

Burnham devoted a large part of his speech to reflecting on the Hillsborough campaign, in which he played a major part, and the more recent campaign to find out the truth of the clash between police and miners at Orgreave in 1984.

He defended his record in the party, saying he had not inconsistent, but loyal to each Labour leader in turn. 

Burnham ran in the 2015 Labour leadership election as a soft left candidate, but found himself outflanked by Jeremy Corbyn on the left. 

He was one of the few shadow cabinet ministers not to resign in the wake of Brexit.

Burnham spoke of his sadness over the turbulent last year: He was, he said:

"Sad to hear the achievements of our Labour Government, in which I was proud to serve, being dismissed as if they were nothing.

"Sad that old friendships have been strained; 

"Sad that some seem to prefer fighting each other than the Tories."

He called for Labour to unite and end "divisive talk about deselections" while respecting the democratic will of members.

On the controversial debate of Brexit, and controls on immigration, he criticised Theresa May for her uncompromising stance, and he described Britain during the refugee crisis as appearing to be "wrapped up in its own selfish little world".

But he added that voters do not want the status quo:

"Labour voters in constituencies like mine are not narrow-minded, nor xenophobic, as some would say. 

"They are warm and giving. Their parents and grandparents welcomed thousands of Ukrainians and Poles to Leigh after the Second World War.

"And today they continue to welcome refugees from all over the world. They have no problem with people coming here to work.

"But they do have a problem with people taking them for granted and with unlimited, unfunded, unskilled migration which damages their own living standards. 

"And they have an even bigger problem with an out-of-touch elite who don't seem to care about it."

Burnham has summed up Labour's immigration dilemma with more nuance and sensitivity than many of his colleagues. But perhaps it is easier to do so when you're leaving your job.