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Life at Findhorn

A weekly insight into life inside one of Britain's best known eco-villages – Findhorn – by resident Jonathan Dawson.

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How to deal with death

  • Posted by Jonathan Dawson
  • 23 May 2007

How people at Findhorn react to the passing of a community member

There are few surer ways to understand how a culture ticks than to look how it deals with death. In Africa, where I spent much time in the 20 years before coming to live here in Findhorn, the veils that separate the realms of the living and of the ancestors are thin and people pass easily between them.

New-borns are often recognised as re-incarnations of recently deceased elders. While death is surely still a source of some sadness, it is more easily understood than here in the rational, scientific West and more readily accepted.

So it is that funerals are often great parties – at least as much about celebration as grief. This is especially so in Ghana, where I lived for a number of years. Saturday afternoons are given over to great parties as townsfolk return to their home villages to bury those who have recently passed away.

Often, the funeral becomes a celebration of what was best in the life of the deceased. The most memorable example I saw of this was the funeral of a local dignitary in the north of the country. He was known as a lover of football who always had a cigarette hanging out of the corner of his mouth. For his funeral cortege, he was propped up in a sitting position in a long palanquin, cigarette in mouth, and paraded through the village while the local football team dressed in the team’s kit kicked a ball to each other over the cortege.

Findhorn funerals often have a flavour of the African way of doing things, though perhaps not to the same exuberant extreme.

Our most recently departed elder was Katherine Inglis, a South African woman who lived here for the last twenty years of her life. For the two days before the funeral, Katherine was laid out in her bed at home, giving friends the opportunity to come sit with her for a while in silence.

During the service, Katherine’s body lay in her coffin, handcrafted out of old packaging cases – according to her own wishes – by a couple of community members and her son.(She rejected both cremation and the use of an expensive coffin on ecological grounds, wishing to return to the earth simply and without fuss.)

Video clips on a large screen showed Katherine reading funny stories – no community sharing was complete without one of Katherine’s humorous tales – and generally being her delightful self. Individuals took the floor to reminisce about especially happy or poignant memories. The mood was primarily one of thanksgiving for a life well lived.

After the service, the coffin was loaded up onto the back of a tractor and driven off to a clearing in our woodland where Katherine had asked to be buried. In keeping with her wishes, there is no headstone or plaque – just a tree. Community members were invited to help fill in the grave. We are in the process of applying from the local council permission to turn this area into a ‘green burial site’ – a place where we can bury our dead naturally on our own land.

This way of undertaking funerals speaks to the core of the ecovillage ethic. For, at heart, it is about claiming back from the ‘professionals’ the right to do things in ways that are meaningful to us. How many of us have sat through christenings, confirmations or bar mitzvahs, weddings and funerals bored and alienated? I would guess that only the luckiest among us have escaped this fate.

Our rituals have lost their power because we have ceded control over them to the priestly castes and to the state. Katherine’s funeral was one small step in the journey towards our reclaiming the right to create our own living rituals in ways that truly respect the individuality of the ones we are celebrating.

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3 comments from readers

Russ Purvis
28 May 2007 at 07:39

Hi Jonathan,

These are lovely thoughts and the sentiments seem appropriate in small and/or rural communities wherever thay might be. I feel we all would be better off if we lived in smaller and/or rural communites.

The mind puzzle is how can these values be applied within the vast urban landscapes where literally millions live and die?

jonathandawson
15 June 2007 at 01:13

Hi there, Russ - and greetings from the mega-metropolis of Sao Paulo, where I am spending a couple of weeks teaching at one of the universities.

For sure this kind of thing is easier in the sticks, but I am not persuaded that the social fabric is entirely shot in the cities. There is so much good work being done with time banking, community gardens, imaginative school projects (see the Rokeby school blogs I have been posting here, for example.)

Here in Sao Paulo, there were over 400 applicants for the 100 places on the college course (Ecovillage Design Education) that I am teaching sustainable economy on. We are seeing a revolution in consciousness, even here in the heart of the 'system'.

Blessings

Jonathan

Russ Purvis
18 June 2007 at 04:15

Hi Jonathan,

Give my regards to Franco, Jef and all!

Granted there is always a thirst in the desert. But where are you going to find the "local woods" to bury the dead in a city like Sao Paulo?!

Yes, todays exisitng cities and urban areas can become greener, without much effort. The great question in my mind is, "Is that really an adequate solution?" As ecovillagers should we continue to promote the "sustainable city" when we have no examples? And, none on the horizon!

Or should we actively encourage the design and habitation of smaller units: towns & villages which can be integrated with local agriculture, and have some hope of achieving sustainability?

Yes, we need centres of trade and industry, but it seems obvious our civilization is not well served if we are to be dominated by them.

Blessings from the North,

Russ

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About the writer

Jonathan Dawson is a sustainability educator based at the Findhorn Foundation in Scotland. He is seeking to weave some of the wisdom accrued in 20 years of working in Africa into more sustainable and joyful ways of living here in Europe. Jonathan is also a gardener and a story-teller and is President of the Global Ecovillage Network.

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