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Laurie Penny on how protest is being outlawed

The message from the Alfie Meadows case is clear: if you protest, the police can do what they like to you.

New York

Alfie Meadows still hasn't grown his hair back. When they rushed him into theatre for emergency brain surgery after his injury in a demonstration against the tripling of university fees, doctors shaved the 20-year-old's shoulder-length locks, the style that announces to the world "I am a philosophy student". Now the thatch is gone, exposing a hand-length scar across his skull, he looks much younger. Thin and shy with eyes that dart downwards, Meadows speaks rarely, and never about his legal case against the Metropolitan police officers who his lawyers claim nearly killed him. This week he goes on trial for violent disorder for his actions that day, a charge that could land him in jail.

The message being sent may as well have been printed on official police stationary and distributed outside the court: in protest situations, police are never in the wrong. Meadows is among the most high profile of dozens of protesters who have been tried for serious public order offences over the past eighteen months. As emergency measures against public assembly and popular protest are passed in time for the Olympics, any political direct action more energetic than standing silently with a few signs in designated areas is becoming functionally illegal in Britain.

The narrative of public dissent is being rewritten with astonishing speed. As police continue to crack heads with impunity, peaceful protesters are handed down harsh deterrent charges. Ten defendants in the Fortnum and Mason trial were recently given six-month suspended sentences for aggravated trespass, essentially for standing around in a grocery shop with some leaflets. I was there at the time, and the worst I saw was some slogans against corporate tax avoidance being carefully wrapped on printed ticker-tape around large stacks of Earl Grey tea. For those swept up in last year's riots, meanwhile, there hasn't been a crumb of mercy. As I write, teenagers are still in prison for creating Facebook events.

Whatever we think about how these young people behaved, we should have the decency to call them what they are: political prisoners. That this government has run out of ideas for enforcing austerity beyond frightening people into compliance may be of little comfort to those whose young lives and job prospects will be blighted by deterrent jail sentences.

As with music and angular haircuts, so with public order policing -- the Americans are at least a year behind us in keeping up with the latest trends. This week, during another brutal crackdown on Occupy Wall Street, skulls were stomped on, heads were cracked into windows and journalists were dragged or shoved away from the scene as anti-capitalist protesters attempted to peacefully reoccupy Zucotti Park, site of the original encampment that drew international attention last September.

From behind hastily-erected police barricades, I watched as a curly-haired girl in green appeared to begin having a seizure during her arrest, flopping about on the pavement with her hands cuffed and passing out more than once before police eventually allowed an ambulance behind the lines. As she was stretchered away, protesters standing near me speculated that the NYPD would have to put the girl -- later identified as 23-year-old Cecily McMillan -- on a felony charge to "get out of this one".

Sure enough, McMillan was released into custody the next day and charged with assaulting a police officer, a crime that could see her serving over a year in prison. I thought of Alfie Meadows, whose trial in London will send the same message to anyone thinking of joining the cultural backlash against austerity and kamikaze capitalism. If you protest, the police can do what they like to you. Any sort of public dissent can and will be met with force. You chose to protest, so you asked for it. Next time, make it easy on yourself -- sit down, shut up and stay at home.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 26 March 2012 issue of the New Statesman, Mission impossible

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Keep the Burkini, ban the beach

Beaches are dreadful places. Maybe it would just be easier to ban them.

To hell with political correctness, I'm just going to say it. I think women who wear burkinis to the beach are silly. I also, for that matter, think women who wear bikinis to the beach are silly. Not because of what they're wearing – women, quite obviously, should be able to wear whatever the hell they want without interference from eyebrow-furrowing douchecanoes and neighborhood bigots whose opinions are neither relevant nor requested. No, my problem is with the beach. 

Beaches are dreadful places. I question the judgement of anyone who chooses to go, of their own free will, to a strip of boiling sand that gets in all your squishy bits, just to lie down. I associate beaches with skin cancer and sunstroke and stickiness and sharks. As a neurotic, anxious goth who struggles with the entire concept of organised fun, even the idea of the beach distresses me. I won't go and you can't make me. Especially given that if I did go, whatever I chose to wear, some fragile man somewhere whose entire identity depends on controlling how the women around him behave would probably get outraged and frightened and try to ban me.

Men love to have opinions on what women should wear on their holidays. Nipples are not to be tolerated, and burkinis are now an invitation to Islamophobia, so I can only imagine how my grumpy summer goth robes would go down. The annual summer storm over women's beach attire has a xenophobic twist this year after burkinis – the swimsuit alternative for women who want to conform to a “modest” Islamic dress code – were banned on many beaches in France (although one specific one, in the town of Villeneuve-Loubet, has been overturned by a test ruling in the country’s highest court).

Not to be outdone, Nicholas Sarkozy has promised to institute nationwide legislation against the “provocative” garment if he's re-elected as president, jumping gleefully on the bandwagon brought to global attention by race riots in Corsica. Photos have emerged of Nice police officers apparently forcing a sunbathing Muslim woman to strip down and issuing her with a penalty slip. I can only imagine what that poor woman must have felt as the state swooped down on her swimsuit, but hey, Sarkozy says that public humiliation of Muslim women is a vital part of French values, and women's symbolic experience is always more important than our actual, lived experience. There are many words for this sort of bullying, but Liberty does not come into it, and nor does Equality. Fraternity, of course, is doing just fine.

Whatever women wear, it's always provocative to someone, and it's always our fault – particularly if we're also seen to be shamelessly enjoying ourselves without prior permission from the patriarchy and the state. If we wear too little, that's a provocation, and we deserve to be raped or assaulted. If we wear too much, that's a provocation, and we deserve racist abuse and police harassment. If we walk too tall, speak to loud or venture down the wrong street at night, whatever we're wearing, that's a provocation and we deserve whatever we get. The point of all this is control – the policing of women's bodies in public, sometimes figuratively, and sometimes literally. It's never about women's choices – it's about how women's choices make men feel, and men's feelings are routinely placed before women's freedom, even the simple freedom to wear things that make us feel comfortable as we queue up for overpriced ice cream. It's not about banning the Burkinis, or banning the bikini. It's about stopping women from occupying public space, curtailing our freedom of expression, and letting us know that whoever we are, we are always watched, and we can never win.

If you ask me, the simplest thing would just be to ban the beach. I consider people on the beach a personal provocation. Yes, I grew up in a seaside town, but some of the beach people come from far away, and they aren't like me, and therefore I fear them. The very sight of them, laying around all damp and happy, is an active identity threat to me as an angry goth, and that means it must be personal. As far as I'm concerned the beach is for smoking joints in the dark in winter, snogging under the pier and swigging cheap cider from the two-litre bottle you've hidden up your jumper. That's all the beach is good for. Ban it, I say. 

I do, however, accept – albeit grudgingly – that other people have different experiences. Some people actually like the seaside. And given that I am neither a screaming overgrown toddler with affectless political ambitions nor a brittle, bellowing xenophobe convinced that anything that makes me uncomfortable ought to be illegal, I have learned to tolerate beach people. I may never understand them. That's ok. The beach isn't for me. Not everything has to be for me. That's what it means to live in a community with other human beings. As performative Islamophobia and popular misogyny bake on the blasted sand-flats of public discourse, more and and more conservatives are failing to get that memo. I'd suggest they calm down with an ice lolly and a go on the Ferris wheel – but maybe it'd be easier just to ban them. 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.