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Laurie Penny on Mrs T: unreliable narrator

There are many Maggie Thatchers, and which story we choose to tell says more about us than it does her.

There are many Maggie Thatchers, and which story we choose to tell says more about us than it does about her.

"I really wish," whispers my Northern Friend, watching the Grand Hotel explode into chunks of concrete on screen, "that they would stop making young Denis Thatcher so fanciable". On reflection, it may have been a mistake to go and see The Iron Lady, the ubiquitous Thatcher Biopic, in the company of seven anarchists who have partaken of fortifying cider before venturing into the Tottenham Court Road Odeon, but by the time the soaring theme-music starts to roll it's far, far too late.

The way in which we choose to tell the story of Margaret Thatcher will always be about more than one frail old lady losing her faculties in Belgravia. It's about the ideology that Thatcher represents, the free-market, anti-union, anti-state, pro-business fanaticism that divided the nation in the 1980s and is coming to divide it again. The opening shot, in which Meryl-Streep-as-Thatcher's wizened, liver-spotted paw reaches up to snatch an pint of milk from a shelf along with the inevitable Oscar -- a cheeky reference to the old Left nickname "Thatcher, Milk Snatcher'" for the benefit of those readers who have mentally erased the 1980s -- does not soften the blow of what is to come.

Bouffant battleaxe

Over the next one hundred and three minutes, I watch my friends sink into fetal positions in the snap-up seats as history is reshot with soaring trumpets in the background. In this nostalgic and mostly imaginary recent British past, we are a nation of strong, self-reliant businessfolks who don't believe in welfare. Thatcher was a feminist hero who refused to "die washing up a teacup". Unions are socially irresponsible throwbacks memorable only for allowing the rubbish to pile up in the street in the bad old days of the 1970s, before Maggie took power in an orgy of Union flags descending in slow motion from the ceilings of memory. War and spending cuts can save Britain, and the unemployed and dispossessed are snarling, ungrateful animals, thumping and screaming outside the darkened windows of a ministerial car.

I start peeking through my fingers when Maggie has her Next Top Model-esque makeover montage, transforming from matronly back-bencher to power-dressing, bouffant-haired battleaxe, and being strapped into a peacock-blue gown with a plunging neckline whilst she lectures Geoffrey Howe about the importance of public sector cuts. A couple of what look, from their trendy open-neck shirts and slick hair, to be young Conservatives in front of us are practically wetting themselves with excitement. "Oh god. The gay Tories are going to love this," the friend to my left says, a sentiment that might perhaps have caused the real Thatcher to tighten her grip on her handbag.

To my left, Anarcha-Feminist Friend has stopped rocking in her chair and started scribbling frantically in a notebook. "I've worked out how we can get through this," she says, "It's not a panegyric, it's actually a really clever story with an unreliable narrator, about a dotty old lady editing out all the bad bits of her legacy and remembering herself as a hero." Then we have to sit through the scene where Denis Thatcher literally ascends into heaven, leaving Maggie alone at the top of the stairs. "Jump," she whispers, too loudly. The young Conservatives glare at us.

My Northern Friend is supposed to be quitting smoking. Outside the Odeon, with the patriotic overture still ringing in our ears, he's sucking down his second Pall Mall in a row and shaking with rage. "I don't care if it's a hagiography, you can't make a film about Thatcher without talking about the Miners' Strike," he says. "They hardly even mentioned it." The young Conservatives stumble past us and out into the winter chill with the glazed, slightly sheepish expressions of punters leaving a strip-club. There are many Maggie Thatchers, and which story we choose to tell says more about us than it does about her. Right now, the official story is a nostalgic flag-waver about how war, markets and judiciously chosen twinsets saved Britain- but there are, and will always be, those who remember it differently.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 16 January 2012 issue of the New Statesman, The battle for Britain

A National Trust property. Photo: Getty
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The National Trust is right to bring gay history out of the closet

If you want to explore the history of Britain, you can't ignore its LGBT citizens.

Imagine seeing a monument to executed gay men and thinking literally anything other than, “how sad and poignant”. In September, the National Trust unveiled exactly such a memorial at one of their properties in Dorset. Kingston Lacy was once owned by William John Bankes, a man whose sexuality, in nineteenth century Britain, was a capital offence. The NT’s moving tribute to Lacy and so many others persecuted for being queer was deemed a “PC stunt” by the Daily Mail. Tory MP Andrew Bridgen somehow managed to find the monument “totally inappropriate”, adding that he looks to the Church for moral guidance – not the National Trust.

 But let me backtrack. I’m in the darkened vault of the Tower of London where the Crown Jewels are kept. The tour guide has just made a joke about vibrators.

The last time I was here, I was about nine and I was on a day out with my grandma. She made no mention whatsoever of sex toys. I wonder, actually, if this is the closest to this ceremonial bling a joke about vibrators has ever been made. I also wonder if there’s ever been a tour of the Tower of London where the guide – as my one did about fifteen minutes ago – has quite overtly slammed British imperialism. One thing I know for certain though: this is the first ever official LGBTQ tour of the Tower, organised by none other than Historic Royal Palaces – the charity that manages several of the UK’s grandest former homes.

 Earlier, at Traitors’ Gate, me and a tour group of about twenty people were told about Irish republican Roger Casement, who was executed, here, in 1916. Casement was dedicated to speaking out against the atrocities of imperialism, and was rumoured to be gay. But it wasn’t his alleged homosexuality that landed him in this thousand-year-old fortress-turned-prison, rather his involvement in the Easter Rising. King James I though – I later learn – was almost definitely gay or bi, having a number of “favourite” male courtiers. “Favourite” seeming to be a particularly coy seventeenth century euphemism for “gay lover”.

 The tour lasts about an hour and, although at times it seems to be slightly scraping the barrel for queer content, the pure effort of it is nothing short of heroic. The Crown Jewels section focused in on Queen Victoria, and all the anti-gay legislation introduced during her infamously prudish reign. On this tour, her freakishly tiny crown becomes a symbol of oppression rather than a cutesy royal knick-knack. Which, I can only imagine, would have the “gay agenda”-fearing monarchy groupies of middle England in a Faragean frenzy.

 This year marks the fiftieth anniversary of the 1967 Sexual Offences Act, which partially decriminalised (male) gay sex in England and Wales. And with the sheer number of events, like the queer Tower tour, at palaces and historic institutions – from Hampton Court to the British Library – you’d think it was the Queen’s platinum jubilee.

Now for some word association.

 “National Trust”.

 Pensioners? Fruitcake? Dust? Anarchic genderqueer hook-up joint?

 Not so much that last one? Well then, it may come as a surprise that it was the fusty old National Trust, working alongside the National Archives, that recreated a historically accurate covert 1930s London gay bar. For a couple of nights in March this year, Soho’s Freud Café was transformed into “London’s most bohemian rendezvous”, the Caravan club. In a spectacularly and appropriately theatrical evening of incense, cocktails and vintage drag queens, the NT totally nailed the “illegal den of queer iniquity” thing. This was preceded by a historic LGBTQ tour of Soho, which, like the Tower tour, didn’t gloss over the brutality of the British establishment. The Soho tour was rightfully heavy on harrowing stories about police raids on queer venues. In fact, it was through police reports collected by the National Archives that the NT was able to recreate The Caravan (which was shut down by the police in 1934).

Further north in London, another LGBTQ event hosted by the National Trust was “Sutton House Queered”. If the idea of a Tudor manor house in Hackney isn’t surreal enough, in February the grade II listed former home to aristocracy was the setting of a queer art exhibition. Think – richly wood panelled great room containing a painting of Henry VIII in full bondage gear. This was also the debut of the first gender-neutral public toilet in an NT property.

And, in a display of borderline hilarious inevitability, the Daily Mail … raised objections. “Preserve us from a National Trust that’s so achingly right-on”, quacked a Mail headline in December last year, after the NT announced its plans for a series of “Prejudice and Pride” events marking the 50th anniversary of the Sexual Offences Act. This July, the NT came under attack from the Mail, yet again, for outing late aristocrat, Robert Wyndham Ketton-Cremer. Ketton-Cremer left his Norfolk home to the Trust in 1969, and was supposedly outed as gay in a recent film for the “Prejudice and Pride” series. Whether or not the NT’s decision to discuss Ketton-Cremer’s sexuality was ethical, it’s a refreshing sort of controversy: the kind where an old British institution is actually quite blasé about gay sex, and the Mail goes nuts.

 Throughout this year, my inbox has been almost quite alarmingly full of press releases for queer-related events and promotions. From rainbow hummus (yes.) at the Real Greek restaurant, to “Pride at the Palace” at Hampton Court, more than ever, everyone seems to want a slice of the gay action. The Tate Britain’s “Queer British Art” exhibition, which opened in April, showcases a century (1867—1967) of sexually subversive works by LGBTQ artists. Although overwhelmingly male and posh, it’s hard to play down the importance of such a simultaneously harrowing and celebratory retrospective. In one room, A large and imposing portrait of Oscar Wilde stands right next to the actual door to his prison cell in Reading Gaol, where he was imprisoned for the absolute non-crime of “gross indecency”. Even if Britain’s cultural institutions are just playing up to a trend, a very big part of me is into it.

 In July, I went to a panel discussion organised by Opening Doors London, a charity that provides support for older LGBTQ people. A group of queer people who were adults when the Sexual Offences Act was passed spoke about what this anniversary means to them. When I asked panellist Jane Traies, the author of The Lives of Older Lesbians: Sexuality, Identity & the Life Course, what she thought about the likes of the National Trust taking on queer history, she was understandably wary of the possible faddy-ness of it all.

“It’s good, though, that history itself should come out of the closet,” she said.

                                                                                       

Eleanor Margolis is a freelance journalist, whose "Lez Miserable" column appears weekly on the New Statesman website.