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Laurie Penny: Watching the Arctic melt, I realise apathy must be frozen out

We can choose abject complicity, or we can decide that it's not too late to build a better world.

There's nothing like a glacier crumbling into the sea in front of your eyes to remind you that climate change is more than an abstract reason to recycle egg boxes and wine bottles.

Right now, I'm writing from a small ship's cabin in one of the most isolated, desolate places on earth: the northern tip of Svalbard in the high Arctic, where I have come on an expedition, part of the point of which was to see what I've just seen. Which was a shelf of translucent blue ice the height of a house falling into the water like wet cake.

It's not that I didn't believe in climate change before this. On the contrary: I am of the background and generation that grew up in the mid-1990s with the notion of environmental destruction as an inevitability.

I was raised on the animation FernGully: the Last Rainforest and traumatic colouring books full of sad baby seals and herons choking on plastic bags. This gentle indoctrination was supposed to motivate us to grow up and save the planet, but by the time we were old enough to object, the forests were disappearing and the oilfields burning fast enough for it all to seem too late.

I now realise that, even before the Copenhagen Summit 2009 put paid to the prospect of a green international deal, I had decided that there was nothing I could do. At some point, I decided that my special fight was simply to make sure, to the best of my limited ability, that whatever society is left after the floodwaters settle is as fair and free as possible. I have this luxury, of course, because I grew up in a hilly place in England and my house is not going to be underwater for a while yet.

This, for the generation that grew up after the collapse of communism, is the way the world ends: not with a bang, but a bonfire. When I tried to explain the sense of finality to a friend who is old enough to have collected vinyl records before they were niche, he laughed at me. "Don't talk to me about Armageddon," he said, "when I was your age, we had the bomb to worry about."

The bomb, however, was a very different apocalypse from the inevitable, collective entropy of climate change and it demands an entirely different sort of complicity.

The greatest threat to the future of humanity is now not political brinkmanship, but paranoid indifference: the certainty that the future is both finite and short and that all we can do is burn what little of the remaining money we have and hope civilisation outlasts us.

This is a terribly foolish way to live. The anarchist thinker David Graeber writes in Debt: the First 5,000 Years that in response to the blinding obviousness of economic and ecological world buggeration, "the most common reaction - even from those who call themselves 'progressives' - is simply fear. We can no longer imagine an alternative that wouldn't be even worse." Graeber adds: "About the only thing we can imagine is catastrophe."

Little rituals

There is a bitter paradox to this apathetic fatalism that somehow incorporates its own denial. The abstract enormity of climate change and economic meltdown encourages a sort of helpless liberal Calvinism, complete with little rituals of composting orange peel and purchasing sustainable lingerie, as if such devotions might somehow spare us . Which, in a way, they will - if we are lucky enough to live in the cosseted bourgeois west, where you have to be flown out to witness a melting glacier to appreciate the cold reality.

Of course, many millions of people don't need to be told that burning half a trillion tonnes of fossil fuels has had some dodgy consequences for humanity.

At the same time as I'm on a boat watching the Arctic ice-shelf contribute theatrically to rising global sea-levels, hundreds have died in flooding in Pakistan, and over five million have been affected.

There comes a point when you have to make a choice. When a colossal wall of thousand-year-old-ice explodes right in front of you, with a noise like a very large bomb falling very far away, and you feel the chill sting of spray on your face as the ice is eaten away by human greed, you realise that a choice is still possible.

We can choose abject complicity, or we can decide that it's not too late to build a better world. My boots are still wet, so I'm for the latter.

 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 26 September 2011 issue of the New Statesman, The fifty people who matter

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear