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Laurie Penny: Watching the Arctic melt, I realise apathy must be frozen out

We can choose abject complicity, or we can decide that it's not too late to build a better world.

There's nothing like a glacier crumbling into the sea in front of your eyes to remind you that climate change is more than an abstract reason to recycle egg boxes and wine bottles.

Right now, I'm writing from a small ship's cabin in one of the most isolated, desolate places on earth: the northern tip of Svalbard in the high Arctic, where I have come on an expedition, part of the point of which was to see what I've just seen. Which was a shelf of translucent blue ice the height of a house falling into the water like wet cake.

It's not that I didn't believe in climate change before this. On the contrary: I am of the background and generation that grew up in the mid-1990s with the notion of environmental destruction as an inevitability.

I was raised on the animation FernGully: the Last Rainforest and traumatic colouring books full of sad baby seals and herons choking on plastic bags. This gentle indoctrination was supposed to motivate us to grow up and save the planet, but by the time we were old enough to object, the forests were disappearing and the oilfields burning fast enough for it all to seem too late.

I now realise that, even before the Copenhagen Summit 2009 put paid to the prospect of a green international deal, I had decided that there was nothing I could do. At some point, I decided that my special fight was simply to make sure, to the best of my limited ability, that whatever society is left after the floodwaters settle is as fair and free as possible. I have this luxury, of course, because I grew up in a hilly place in England and my house is not going to be underwater for a while yet.

This, for the generation that grew up after the collapse of communism, is the way the world ends: not with a bang, but a bonfire. When I tried to explain the sense of finality to a friend who is old enough to have collected vinyl records before they were niche, he laughed at me. "Don't talk to me about Armageddon," he said, "when I was your age, we had the bomb to worry about."

The bomb, however, was a very different apocalypse from the inevitable, collective entropy of climate change and it demands an entirely different sort of complicity.

The greatest threat to the future of humanity is now not political brinkmanship, but paranoid indifference: the certainty that the future is both finite and short and that all we can do is burn what little of the remaining money we have and hope civilisation outlasts us.

This is a terribly foolish way to live. The anarchist thinker David Graeber writes in Debt: the First 5,000 Years that in response to the blinding obviousness of economic and ecological world buggeration, "the most common reaction - even from those who call themselves 'progressives' - is simply fear. We can no longer imagine an alternative that wouldn't be even worse." Graeber adds: "About the only thing we can imagine is catastrophe."

Little rituals

There is a bitter paradox to this apathetic fatalism that somehow incorporates its own denial. The abstract enormity of climate change and economic meltdown encourages a sort of helpless liberal Calvinism, complete with little rituals of composting orange peel and purchasing sustainable lingerie, as if such devotions might somehow spare us . Which, in a way, they will - if we are lucky enough to live in the cosseted bourgeois west, where you have to be flown out to witness a melting glacier to appreciate the cold reality.

Of course, many millions of people don't need to be told that burning half a trillion tonnes of fossil fuels has had some dodgy consequences for humanity.

At the same time as I'm on a boat watching the Arctic ice-shelf contribute theatrically to rising global sea-levels, hundreds have died in flooding in Pakistan, and over five million have been affected.

There comes a point when you have to make a choice. When a colossal wall of thousand-year-old-ice explodes right in front of you, with a noise like a very large bomb falling very far away, and you feel the chill sting of spray on your face as the ice is eaten away by human greed, you realise that a choice is still possible.

We can choose abject complicity, or we can decide that it's not too late to build a better world. My boots are still wet, so I'm for the latter.

 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 26 September 2011 issue of the New Statesman, The fifty people who matter

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How to think about the EU result if you voted Remain

A belief in democracy means accepting the crowd is wiser than you are as an individual. 

I voted Remain, I feel sick about this result and its implications for what’s to come. But I’m a believer in democracy. This post is about how to reconcile those two things (it’s a bit unstructured because I’m working it out as I go, and I’m not sure I agree with all of it).

Democracy isn’t just fairer than other systems of governance, it’s smarter. It leads to better decisions and better outcomes, on average and over the long run, than countries that are run by autocrats or councils of wise men with jobs for life. It is simply the best way we have yet devised of solving complex problems involving many people. On that topic, if you’re not averse to some rather dense and technical prose, read this post or seek out this book. But the central argument is that democracy is the best way of harnessing ‘cognitive diversity’ — bringing to bear many different perspectives on a problem, each of which are very partial in themselves, but add up to something more than any one wise person.

I don’t think you can truly be a believer in democracy unless you accept that the people, collectively, are smarter than you are. That’s hard. It’s easy to say you believe in the popular will, right up until the popular will does something REALLY STUPID. The hard thing is not just to ‘accept the result’ but to accept that the majority who voted for that result know or understand something better than you. But they do. You are just one person, after all, and try as you might to expand your perspective with reading (and some try harder than others) you can’t see everything. So if a vote goes against you, you need to reflect on the possibility you got it wrong in some way. If I look at the results of past general elections and referendums, for instance, I now see they were all pretty much the right calls, including those where I voted the other way.

One way to think about the vote is that it has forced a slightly more equitable distribution of anxiety and alienation upon the country. After Thursday, I feel more insecure about my future, and that of my family. I also feel like a foreigner in my own country — that there’s this whole massive swathe of people out there who don’t think like me at all and probably don’t like me. I feel like a big decision about my life has been imposed on me by nameless people out there. But of course, this is exactly how many of those very people have been feeling for years, and at a much higher level of intensity. Democracy forces us to try on each other’s clothes. I could have carried on quite happily ignoring the unhappiness of much of the country but I can’t ignore this.

I’m seeing a lot of people on Twitter and in the press bemoaning how ill-informed people were, talking about a ‘post-factual democracy’. Well, maybe, though I think that requires further investigation - democracy has always been a dirty dishonest business. But surely the great thing about Thursday that so many people voted — including many, many people who might have felt disenfranchised from a system that hasn’t been serving them well. I’m not sure you’re truly a democrat if you don’t take at least a tiny bit of delight in seeing people so far from the centres of power tipping the polity upside down and giving it a shake. Would it have been better or worse for the country if Remain had won because only informed middle-class people voted? It might have felt better for people like me, it might actually have been better, economically, for everyone. But it would have indicated a deeper rot in our democracy than do the problems with our national information environment (which I accept are real).

I’m not quite saying ‘the people are always right’ — at least, I don’t think it was wrong to vote to stay in the EU. I still believe we should have Remained and I’m worried about what we’ve got ourselves into by getting out. But I am saying they may have been right to use this opportunity — the only one they were given — to send an unignorable signal to the powers-that-be that things aren’t working. You might say general elections are the place for that, but our particular system isn’t suited to change things on which there is a broad consensus between the two main parties.

Ian Leslie is a writer, author of CURIOUS: The Desire to Know and Why Your Future Depends On It, and writer/presenter of BBC R4's Before They Were Famous.