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Laurie Penny on Nadine Dorries, abortion and newspeak on the right

Dorries's propaganda reveals ugly truths about the coalition's version of "choice".

On the Guardian's Comment Is Free today, Nadine Dorries attempts to justify proposals she is spearheading to restrict women's access to legal abortion and deny proper sex education to young girls.

I have already written about the venal, illiberal campaign in Westmister to force women who wish to terminate pregnancies to go through counselling with an "independent provider" -- likely, in practice, to mean "biased and illiberal" religious counsellors, according to a spokesperson for Abortion Rights UK.

I have also written about how Dorries and some lobbyists are seeking to force these changes through without a vote,and the further hurdles that this will place on the already demeaning and unecessary process of accessing legal abortion in this country. However, one sentence in particular jumps out in Dorries' article, which we will assume was written by Dorries herself and not drafted on her behalf by Christian lobbyists:

At present, the only place a woman can receive pre- or post-abortion counselling paid for by the state is from an abortion provider - who has a clear financial interest in the ultimate decision the woman makes.

Two thoughts immediately occur:

1. If profit is an unacceptable vested interest when private companies are involved in abortion provision, why is it acceptable when it comes to the provision of any other healthcare service?

2. Why does it never, ever occur to Conservatives and other free-market fundamentalists that doctors and other public servants might have other reasons for offering the services they provide besides financial gain? In fact, of all the private companies who currently offer healthcare services in this country, abortion providers are perhaps the most necessary and humane, as their independence offers a crucial lifeline for women too desperate or traumatised by an NHS service in which doctors are allowed to withhold treatment for "moral" reasons.

The government's determination to increase competition in public services automatically assumes that profit is the overriding motive for anyone who works in healthcare, social care or education. It assumes that human beings are naturally selfish, and must be threatened and goaded into doing their jobs properly. That is no way to run a country.

In her article, Dorries speaks of "increasing choice" for women -- by giving them no choice but to go through counselling if they need an abortion. This, too, points to something really venal in coalition newspeak that should worry all of us, whether or not we support a woman's right to safe, legal abortion.

Whether they are discussing cutting public services or obstructing abortion access, the language of "choice" is always employed when confiscating people's most basic rights. We're not restricting access to higher education -- we're letting you choose whether you want to pay £8,000 or £18,000 a year!

The left, too, is guilty of equivocating, of parroting the neo-liberal language of "choice" when we really mean to speak of "rights".

The language of rights and freedoms has corroded over the past three decades, in part because centre-left governments have been quick to adopt managerial rhetoric, to speak of "outcomes" and "choices" whenever it seemed that social justice and human dignity might not play well to the Murdoch press. (Adam Curtis' excellent documentary The Trap is a great explanation of the history and ideology behind this managerial discourse of 'choice'.)

The "pro-choice" campaign is as good a flashpoint as any. Speaking of protecting women's "choices" is a mitigated way, toothless way of discussing what's really at stake -- every woman's right to have control over what happens to her body, every woman's right not to be forced to undergo pregnancy and labour against her will when there are medical alternatives.

Speaking of the "right to choose" is a reasonable and decent compromise, but a compromise nonetheless.

Across the left, we must not allow ourselves to capitulate to the managerial language of the right, because they will always be better at it than us, by virtue of really meaning it. We need to stop talking about choice, and start talking about rights -- whether that's the right to healthcare, housing and a decent standard of living, or the right to access abortion services without being forced to undergo counselling, as if we were unable to cope with the responsibility of freedom.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

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The World Cup you’ve never heard of, where the teams have no state

At the Conifa world cup – this year hosted by the Autonomous Republic of Abkhazia – ethnic groups, diaspora communities and disputed territories will battle for footballing glory.

Football's European Championship and the Olympics are set to dominate the back pages over the next few months. How will Team GB fare in Rio? Will the zika virus stop the tournament even going ahead? Will the WAGS prove to be a distraction for the Three Lions? And can Roy Hodgson guide England to a long-awaited trophy?

But before the sprinters are in their blocks or a ball has been kicked, there's a world cup taking place.

Only this world cup is, well, a bit different. There's no Brazil, no damaged metatarsals to speak of, and no Germany to break hearts in a penalty shootout.  There’s been no sign of football’s rotten underbelly rearing its head at this world cup either. No murmurs of the ugly corruption which has plagued Fifa in recent years. Nor any suggestion that handbags have been exchanged for hosting rights.

This biennial, unsung world cup is not being overseen by Fifa however, but rather by Conifa (Confederation of Independent Football Associations), the governing body for those nations discredited by Fifa. Among its member nations are ethnic groups, diaspora communities or disputed territories with varying degrees of autonomy. Due to their contested status, many of the nations are unable to gain recognition from Fifa. As a consequence they cannot compete in tournaments sanctioned by the best-known footballing governing body, and that’s where Conifa provides a raison d’être.

“We give a voice to the unheard”, says Conifa’s General Secretary, Sascha Düerkop, whose world cup kicks off in the Autonomous Republic of Abkhazia at the end of this week.

“We are proud to give our members a forum where they can put themselves on the map.

“From that we hope to give back in the long run and invest in the football infrastructure in our member nations to help them grow.”

The two week footballing celebration starts with an opening ceremony before Kurdistan and Székely Land kick off the tournament. It follows on from 2014’s maiden competition which saw The County of Nice avenging a group stage defeat to Ellan Vannin from the Isle of Man, to take the spoils in the final via a penalty shoot-out.  There were some blowout scores of note however, with South Ossetia smashing Darfur 20-0 and Kurdistan beating the Tamils 9-0 at the event which took place in Östersund, Sweden. Neither of the finalists will be returning to the tournament – throwing down the gauntlet to another twelve teams. 

This, the second Conifa world cup, is testament to the ever-expanding global footprint of the tournament. Abkhazia will welcome sides from four continents – including Western Armenia, the Chagos Islands, United Koreans in Japan and Somaliland.

Despite the “minor” status of the countries taking part, a smattering of professional talent lends credibility to the event. Panjab can call on the experience of ex-Accrington Stanley man Rikki Bains at the heart of their defence, and the coaching savoir-faire of former Tranmere star Reuben Hazell from the dugout. Morten Gamst Pedersen, who turned out for Blackburn Rovers over 300 times and was once a Norwegian international, will lead the Sapmi people. The hosts complete the list of teams to aiming to get their hands on silverware along with Padania, Northern Cyprus, and Raetia.

A quick glance down said list, and it’s hard to ignore the fact that most of the nations competing have strong political associations – be that through war, genocide, displacement or discrimination. The Chagos Islands is one such example. An archipelago in the Indian Ocean, Chagos’ indigenous population was uprooted by the British government in the 1960s to make way for one of the United States' most strategically important military bases – Diego Garcia.

Ever since, they've been campaigning for the right to return. Their side, based in Crawley, has crowdfunded the trip to the tournament. Yet most of its members have never stepped foot on the islands they call home, and which they will now represent. Kurdistan’s efforts to establish an independent state have been well-highlighted, even more so given the last few years of conflict in the Middle East. The hosts too, broke away from Georgia in the 1990s and depend on the financial clout of Russia to prop up their government.

Despite that, Düerkop insists that the event is one which focuses on action on the pitch rather than off it. 

“Many of the nations are politically interested, but we are non-political,” he says. 

“Some of our members are less well-known in the modern world. They have been forgotten, excluded from the global community or simply are ‘unpopular’ for their political positions.

“We are humanitarians and the sides play football to show their existence – nothing more, nothing less.”

The unknown and almost novel status of the tournament flatters to deceive as Conifa’s world cup boasts a broadcast deal, two large stadiums and a plush opening ceremony. Its aim in the long run, however, is to develop into a global competition, and one which is content to sit below Fifa.

“We are happy to be the second biggest football organisation,” admits Düerkop.

“In the future we hope to have women’s and youth tournaments as well as futsal and beach soccer.”

“Our aim is to advertise the beauty and uniqueness of each nation.”

“But the most important purpose is to give those nations that are not members of the global football community a home.”

George Weah, the first African winner of Fifa World Player of the Year award remarked how “football gives a suffering people joy”.

And after speaking to Düerkop there’s certainly a feeling that for those on the game’s periphery, Conifa’s world cup has an allure which offers a shared sense of belonging.

It certainly seems light years away from the glitz and glamour of WAGs and corruption scandals. And that's because it is.

But maybe in a small way, this little-known tournament might restore some of beauty lost by the once “beautiful game”.