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Laurie Penny: In defence of the “C” word

Men have so many words that they can use to hint at their own sexual power, but we have just the one. Let’s use it and love it.

[Health Warning: as you'd expect, this piece contains language that some may find offensive. Proceed with caution.]

It is, according to Germaine Greer, the one word in the English language that retains the power to shock. This week, after the third BBC newsman in two months – this time the revered Jeremy Paxman – dropped the c-bomb on live television, it appears that the world's best-respected broadcasting operation is in the grip of a collective and extremely specific form of Tourette's syndrome, whereby presenters can't help but slip the worst word of all into casual conversation. One is reminded of those playground horror stories of cursed words, infectious words that, once read or overheard, niggle away in the forefront of your brain until, like poison, you're forced to spit them out, with deadly consequences. But what – ultimately – is so terribly offensive about the word "cunt"?

The word shocks because what it signifies is still considered shocking. Francis Grose's 1785 A Classical Dictionary of the Vulgar Tongue defines "cunt" quite simply as "a nasty name for a nasty thing". All sorts of people have a problem with 'cunt', even those who normally considerthemselves progressive and enlightened: last week, for example, I was invited to speak at a public meeting where I happened to use the word in reference to a member of the audience.

Horrified silence fell in this roomful of hardened activists, followed a few seconds later by nervously appreciative laughter. The incident later exploded on the internet, with some complaining that I had had no right to use such a provocative and shocking word at a meeting; that the word is too aggressive, too graphic. These, for context, are people who are currently cheerleading calls for a general strike and/or the overthrow of the government, but they still consider a young woman saying "cunt" in public a little too, too much.

What is it about that word? Why, in a world of 24-hour porn channels, a world with Rihanna's "Rude Boy" playing on the radio and junior pole-dancing kits sold in Tesco, is the word "cunt" still so shocking? It's a perfectly nice little word, a word with 800 years of history; a word used by Chaucer and by Shakespeare. It's the only word we have to describe the female genitalia that is neither mawkish, nor medical, nor a function of pornography. Semantically, it serves the same function as "dick" or "prick" – a signifier for a sexual organ which can also be used as a descriptor or insult, a word that is not passive, but active, even aggressive.

There are no other truly empowering words for the female genitalia. 'Pussy' is nastily diminutive, as if every woman had a tame and purring pet between her legs, while the medical descriptor "vagina" refers only to a part of the organ, as if women's sexuality were nothing more than a wet hole, or "sheath" in the Latin. Cunt, meanwhile, is a word for the whole thing, a wholesome word, an earthy, dank and lusty word with the merest hint of horny threat. Cunt. It's fantastically difficult to pronounce without baring the teeth.

It is this kind of female sexuality – active, adult female sexuality – that still has the power to horrify even the most forward-thinking logophile. Despite occasional attempts by feminists such as Eve Ensler to "reclaim" the word cunt as the powerful, vital, visceral sexual signifier that it is, the taboo seems only to have become stronger. Media officials avoid it with the superstitious revulsion once reserved for evil-eye words, as if even pronouncing "cunt" might somehow conjure one into existence. The BBC wouldn't be in half so much trouble if James Naughtie had called Jeremy Hunt MP a "prick" or a "wanker" or a "cold-blooded Tory fucker".

For me, "cunt" is, and will always be, a word of power, whether it denotes my own genitals or any obstreperous comrades in the vicinity. The first time I ever used it, I was 12 years old, and being hounded by a group of sixth-form boys who just loved to corner me on the stairs and make hilarious sexy comments. One day, one of them decided it would be funny to pick me up by the waist and shake me. I spat out the words "put me down, you utter cunt", and the boy was so shocked that he dropped me instantly.

Ever since then, "cunt" has been a cherished part of my lexical armour. I use it liberally: in conversation, in the bedroom, and in debates. I only wish I could hear more women saying it, more of us reclaiming "cunt" as a word of sexual potency and common discourse rather than a dirty, forbidden word. If the BBC continues its oily pattern of vulgar logorrhoea, I'd like to hear Julia Bradbury saying it on Countryfile. I'd like to hear Kirsty Young saying it on Desert Island Discs.

Men have so many words that they can use to hint at their own sexual power, but we have just the one, and it's still the worst word you can say on the telly. Let's all get over ourselves about "cunt". Let's use it and love it.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

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It's easy to see where Berlin is being rebuilt – just hit the streets

My week, from walking the streets of Berlin to class snobbery and the right kind of gentrification.

Brick by brick, block by block, the people are rebuilding the city once called Faust’s Metropolis. To see it clearly, put your boots on. One of the most bracing walks starts by the Gethsemane Church, which served as a haven for dissenters in the last days of the GDR and takes you down ­towards the Hackescher Markt.

Here, in what is still the eastern half of a divided city that wears its division more lightly, is a Berlin experience both old and new. In three decades of frequent visits, it has been fascinating to note how much this part of town has changed. Even a decade ago these streets were rundown. With crumbling buildings showing bulletholes, it wasn’t hard to imagine what the place looked like in 1945. Now there are lilacs, blues, and yellows. Cafés, bars and restaurants abound, serving the young professionals attracted to the city by cheap rents and a renewed sense of community.

 

Breaking the fourth wall

Looking north along Schliemannstraße, you’ll find a delightful vista of well-tended balconies. It’s a pleasant place to live, notwithstanding the gaggle of grotesques who gather round the corner in the square. On Kastanienallee, which forms the second leg of the walk, an old city feels young. It’s a kind of gentrification but the right kind. There’s more to eat, to drink, to buy, for all.

Berlin, where Bertolt Brecht staged his unwatchable plays, was supposed to have been transformed by a proletarian revolution. Instead, it has been restored to health by a very middle-class one. Germany has always had a well-educated middle class, and the nation’s restoration would have impossible without such people. The irony is delicious – not that irony buttered many parsnips for “dirty Bertie”.

 

The new snobbery

The British Museum’s survey of German history “Memories of a Nation” is being presented at the Martin-Gropius-Bau as “The British View”. Germans, natürlich, are curious to see how we observe them. But how do they see us?

A German friend recently in England  said that the images that struck him most forcibly were the tins of food and cheap booze people piled up in supermarkets, and the number of teenage girls pushing prams. Perhaps Neil MacGregor, the former director of the British Museum who will shortly take up a similar role here at the new Humboldt Forum, may turn his attention to a “German View” of the United Kingdom.

There’s no shortage of material. In Schlawinchen, a bar that typifies Kreuzberg’s hobohemia, a college-educated English girl was trying to explain northern England to an American she had just met. Speaking in an ugly modern Mancunian voice that can only be acquired through years of practice (sugar pronounced as “sug-oar”), she refer­red to Durham and York as “middle class, you know, posh”, because those cities had magnificent cathedrals.

When it comes to inverted snobbery, no nation can match us. To be middle class in Germany is an indication of civic value. In modern England, it can mark you as a leper.

 

Culture vultures

The Humboldt Forum, taking shape by the banks of the Spree, reconsecrates the former site of the GDR’s Palace of the Republic. When it opens in 2018 it will be a “living exhibition”, dedicated to all the cultures of the world. Alexander von Humboldt, the naturalist and explorer, was the brother of Wilhelm, the diplomat and philosopher, whose name lives on in the nearby university.

In Potsdamerplatz there are plans to build a modern art museum, crammed in between the Neue Nationalgalerie and the Philharmonie, home to the Berlin Philharmonic. Meanwhile, the overhaul of the Deutsche Staatsoper, where Daniel Barenboim is music director for life, is likely to be completed, fingers crossed, next autumn.

Culture everywhere! Or perhaps that should be Kultur, which has a slightly different meaning in Germany. They take these things more seriously, and there is no hint of bogus populism. In London, plans for a new concert hall have been shelved. Sir Peter Hall’s words remain true: “England is a philistine country that loves the arts.”

 

European neighbours

When Germans speak of freedom, wrote A J P Taylor, a historian who seems to have fallen from favour, they mean the freedom to be German. No longer. When modern Germans speak of freedom, they observe it through the filter of the European Union.

But nation states are shaped by different forces. “We are educated to be obedient,” a Berlin friend who spent a year at an English school once told me. “You are educated to be independent.” To turn around Taylor’s dictum: when the English speak of freedom,
they mean the freedom to be English.

No matter what you may have heard, the Germans have always admired our independence of spirit. We shall, however, always see “Europe” in different ways. Europe, good: we can all agree on that. The European Union, not so good. It doesn’t mean we have to fall out, and the Germans are good friends to have.

 

Hook, line and sinker

There are fine walks to be had in the west, too. In Charlottenburg, the Kensington of Berlin, the mood is gentler, yet you can still feel the city humming. Here, there are some classic places to eat and drink – the Literaturhauscafé for breakfast and, for dinner, Marjellchen, a treasure trove of east Prussian forest delights. Anything that can be shot and put in a pot!

For a real Berlin experience, though, head at nightfall for Zwiebelfisch, the great tavern on Savignyplatz, and watch the trains glide by on the other side of Kantstraße. Hartmut Volmerhaus, a most amusing host, has been the guvnor here for more than 30 years and there are no signs that his race is run. The “Fisch” at twilight: there’s nowhere better to feel the pulse of this remarkable city. 

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage