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Hey, Dave: our society's bigger than yours

We have an uprising that's far bigger and more social than Cameron could have imagined.

The words "big society" will be written on the tombstone of this Conservative government. They were written on the side of the Treasury - which is, in effect, the same thing - in angry spray-can letters during the riots in December. The people of this country will not mutely acquiesce to the mortgaging of civic society to pay off the debts of the super-rich. A new social spirit is on the move, but it is not the one that the Tories envisage.

As vital public services are being dismantled, people are occupying their local libraries instead of volunteering to staff them. Instead of wealthy parents setting up academies, there are education activists running free schools for all-comers in empty mansions in Fitzrovia. David Cameron's big society branding platform imagined us "taking responsibility for the people around us". He didn't imagine that we'd be doing it by standing together on picket lines.

The Tory rhetoric around the big society is breathtakingly patronising. It's not just the awful name, which makes it sound suspiciously as though our politics were now a slick children's television show, fronted by puppets. It's not just the glib way in which the parties in government are slashing training programmes at a time when youth unemployment is nearing a million, while holding lavish fund-raising balls where millionaire donors can bid for top City internships for their sons and daughters.

And it's not just the way they declare that we can no longer afford to care for our sick and disabled, while they somehow find spare cash for tens of billions of pounds in tax breaks for banks. It's that they have the gall to do all of this and then to suggest that it is ordinary voters who have lost their sense of social responsibility.

Guess what? Enforced hardship makes people band together and now we have an uprising that's far bigger and more social than Cameron could have imagined. Who are the authors of this revolution? Check your mirror.

The real deal

It's true that there are career activists and romantic student adventurers leading the charge. But the real revolt taking place in Britain involves every one of us, whether we like it or not. It's about whether you and I are willing to let our society be broken apart and sold to unelected global financiers or whether we have the courage to stake our claim.

The sort of dissent that petrifies the powerful has an everyday face. It's the 12-year-old who organises a picket of the Prime Minister's constituency office to save his youth centre. It's the woman with progressive multiple sclerosis who builds an online resistance network to fight the cuts to disability benefits. It's the striking call-centre worker. It's the 16-year-old with no hope of affording university who misses class to protest in front of the Houses of Parliament and the teacher who lets her go.

“David Cameron, can't you see? We're the big society!" chanted members of the protest group UK Uncut at a recent demonstration against corporate tax avoidance. Cameron is about to meet the real big society and he's about to discover that it's more than a branding exercise. It's about real people standing together to fight real injustice. It's called socialism.


Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 21 February 2011 issue of the New Statesman, The offshore City

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Why a group of Brunel students walked out on Katie Hopkins instead of no-platforming her

"We silently walked out because Ms Hopkins has the right to speak, but we also have the right to express our discontent."

Earlier this week, columnist and all-round provocateur Katie Hopkins turned up to Brunel University to join a panel in debating whether the welfare state has a place in 2015. No prizes for guessing her stance on this particular issue

But as Hopkins began her speech, something odd happened. Around 50 students stood up and left, leaving the hall half-empty.

Here's the video:

As soon as Hopkins begins speaking, some students stand up with their backs to the panelists. Then, they all leave - as the nonplussed chair asks them to "please return to their seats". 

The walk-out was, in fact, pre-planned by the student union as an act of protest against Hopkins' appearance at an event held as part of the University's 50th anniversary celebrations. 

Ali Milani, the Brunel Student Union president, says he and other students knew the walk-out would "start a conversation" around no-platforming on campuses, but as he points out, "What is often overlooked (either purposely or as a result of the fanfare) is that the conversation at no point has been about banning Ms Hopkins from speaking on campus, or denying her right to speak."

Instead, students who found her appearance at the welfare debate "incongruous" and "distasteful" simply left the room: "We silently walked out because Ms Hopkins has the right to speak, but we also have the right to express our discontent."

Milani praised the student body for treading the line between freedom of speech and expressing their distaste at Brunel's decision: 

"They have respectfully voiced their antagonism at the decision of their institution, but also . . . proven their commitment to free of speech and freedom of expression."

The protest was an apt way to dodge the issues of free speech surrounding no-platforming, while rejecting Hopkins' views. A walk-out symbolises the fact that we aren't obliged to listen to people like Hopkins. She is free to speak, of course, albeit to empty chairs. 

Barbara Speed is a technology and digital culture writer at the New Statesman and a staff writer at CityMetric.