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Let’s change the world, not ourselves: Laurie Penny on a new New Year

The idea of making and breaking new year's resolutions is wearisomely counter-revolutionary.

New year custom requires us to repent our seasonal overconsumption and embark on a round of dieting and overhauls of personal hygiene. A couple weeks ago, the editor of this magazine called, asking New Statesman writers to submit their new year's resolutions for the edification of our valued readers. I had a think and came up with the closest thing to a mantra I've fixed on for this year: following recent travails, upon which I shall not elaborate, I will no longer be involving myself romantically with any young man who does not own at least two pairs of shoes and who has lived for more than a week in a skip in Camberwell. One must have some standards.

In truth, though, the idea of making and breaking new year's resolutions is wearisomely counter-revolutionary. It is tragic that a significant proportion of us will be quitting smoking, starting a diet or revamping our wardrobe this January, not only because smoking, snacking and wearing strange clothes are all perfectly decent things to do but because the whole ritual of making resolutions yokes us back into the pernicious cycles of consumption and guilt that sustain corporate profit and make most of us miserable most of the time.

I'm quite happy to be an unfit, dishevelled and socially awkward roll-up smoker if it means that I have extra time to devote to more important things. I could promise to become a better person, to do everything in my power to help smash the global crypto-capitalist oligarchy and to stop biting my nails to the quick like an agitated toddler -- but I do that every day anyway.

Binge and purge

Every day and in every way, we all could change ourselves for the better and become cleaner, more productive, less monumentally messed-up individuals. The question is, why should we? Why should we improve ourselves? Wouldn't it be a lot more useful -- and a lot more liberating -- finally to accept our own filth and fallibility and try instead to change the world for the better? Very few people who make new year's resolutions stick to them but that is hardly the point. The ritual is all about setting individual goals and missing them, all about the orthodoxy of self-improvement.

The inevitability of failure is part of that orthodoxy. You are supposed constantly to be trying and failing to become a healthier, less weird version of your imperfect self and, when you fail, there will always be consumption to console you in your lonely guilt.

It's as if we are no longer allowed to celebrate something as joyously and collectively human as the turning of another year without promising to isolate ourselves yet again within the cruel, binge-purge cycle of private consumer neurosis. The spiritual logic behind these liturgies of self-indulgence and self-denial -- their place within old religious schedules of fasting and feasting -- has long since lost emotional relevance for most of us, but, in fact, the rituals have only become more frantic. Most of us don't gorge on chocolate on Christmas Day because of Baby Jesus or give it up for Lent because of Zombie Jesus, but we need only the barest of excuses to starve and stuff ourselves, wasting our energies and atomising dissent.

So let's do something useful this year. Let's decide that we're OK the way we are, after all, and that we don't need to try to become thinner or prettier or more productive. Let's refuse to make ourselves better, and make the world better instead. In this critical year, in which the very nature of politics and citizenship could change utterly, there is only one resolution that we should be making. It's the same as last year and the year before that: be brave, be kind, speak truthfully and fight the power. Apart from the one about not dating tramps, it's the only promise to which I'll ever hold myself.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 03 January 2011 issue of the New Statesman, The siege of Gaza

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Labour's establishment suspects a Momentum conspiracy - they're right

Bernie Sanders-style organisers are determined to rewire the party's machine.  

If you wanted to understand the basic dynamics of this year’s Labour leadership contest, Brighton and Hove District Labour Party is a good microcosm. On Saturday 9 July, a day before Angela Eagle was to announce her leadership bid, hundreds of members flooded into its AGM. Despite the room having a capacity of over 250, the meeting had to be held in three batches, with members forming an orderly queue. The result of the massive turnout was clear in political terms – pro-Corbyn candidates won every position on the local executive committee. 

Many in the room hailed the turnout and the result. But others claimed that some in the crowd had engaged in abuse and harassment.The national party decided that, rather than first investigate individuals, it would suspend Brighton and Hove. Add this to the national ban on local meetings and events during the leadership election, and it is easy to see why Labour seems to have an uneasy relationship with mass politics. To put it a less neutral way, the party machine is in a state of open warfare against Corbyn and his supporters.

Brighton and Hove illustrates how local activists have continued to organise – in an even more innovative and effective way than before. On Thursday 21 July, the week following the CLP’s suspension, the local Momentum group organised a mass meeting. More than 200 people showed up, with the mood defiant and pumped up.  Rather than listen to speeches, the room then became a road test for a new "campaign meetup", a more modestly titled version of the "barnstorms" used by the Bernie Sanders campaign. Activists broke up into small groups to discuss the strategy of the campaign and then even smaller groups to organise action on a very local level. By the end of the night, 20 phonebanking sessions had been planned at a branch level over the following week. 

In the past, organising inside the Labour Party was seen as a slightly cloak and dagger affair. When the Labour Party bureaucracy expelled leftwing activists in past decades, many on went further underground, organising in semi-secrecy. Now, Momentum is doing the exact opposite. 

The emphasis of the Corbyn campaign is on making its strategy, volunteer hubs and events listings as open and accessible as possible. Interactive maps will allow local activists to advertise hundreds of events, and then contact people in their area. When they gather to phonebank in they will be using a custom-built web app which will enable tens of thousands of callers to ring hundreds of thousands of numbers, from wherever they are.

As Momentum has learned to its cost, there is a trade-off between a campaign’s openness and its ability to stage manage events. But in the new politics of the Labour party, in which both the numbers of interested people and the capacity to connect with them directly are increasing exponentially, there is simply no contest. In order to win the next general election, Labour will have to master these tactics on a much bigger scale. The leadership election is the road test. 

Even many moderates seem to accept that the days of simply triangulating towards the centre and getting cozy with the Murdoch press are over. Labour needs to reach people and communities directly with an ambitious digital strategy and an army of self-organising activists. It is this kind of mass politics that delivered a "no" vote in Greece’s referendum on the terms of the Eurozone bailout last summer – defying pretty much the whole of the media, business and political establishment. 

The problem for Corbyn's challenger, Owen Smith, is that many of his backers have an open problem with this type of mass politics. Rather than investigate allegations of abuse, they have supported the suspension of CLPs. Rather than seeing the heightened emotions that come with mass mobilisations as side-effects which needs to be controlled, they have sought to joins unconnected acts of harassment, in order to smear Jeremy Corbyn. The MP Ben Bradshaw has even seemed to accuse Momentum of organising a conspiracy to physically attack Labour MPs.

The real conspiracy is much bigger than that. Hundreds of thousands of people are arriving, enthusiastic and determined, into the Labour party. These people, and their ability to convince the communities of which they are a part, threaten Britain’s political equilibrium, both the Conservatives and the Labour establishment. When the greatest hope for Labour becomes your greatest nightmare, you have good call to feel alarmed.