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The insipid rebellion of the new "rock royalty"

The bloodless brats of pop have nothing to rebel against - sadly they are the role models for a new generation of teenagers.

What does it say about modern culture when so many of our pop icons are famous primarily for being someone's son or daughter? Following the late 20th century, when musicians, models and artists from every sort of background briefly replaced society belles and high-born dandies in the gossip pages, the children of those artists and musicians have become the new aristocracy, wealthy young debutantes whose arrival on the party scene is breathlessly anticipated in every weekly glossy. Coco Sumner, the pouty progeny of Sting and Trudie Styler, has just announced her arrival in the rigid ranks of pop primogeniture by releasing a debut album with her band, I Blame Coco. I don't know about you, but I can hardly contain my ennui.

"Rock Royalty" is the term that the fashion press uses to describe these phlegmatic youngsters and it couldn't be more apt. As social mobility implodes, we have once again become a society that openly fetishises heredity, aristocracy and class. The real royal wedding is shuffling towards us like the terrifying reanimated corpse of deferential 1980s austerity culture, but in fact we've been comfortably obsessed with the couplings of high-society debutantes for years.

Forget The X Factor. If you really want to make it in show business and can't find a footballer to marry, you'd better have a famous father, like the Jagger daughters, or the Geldof girls, or the Richardses, the Allens, the Osbornes, the Winstones, the Lowes, the Ritchies, the Ronsons and the Hiltons.

The expensively groomed good looks of these young people offset the erstwhile dishevelled, grungy glamour of their parents, but we live in a different world now: one where money and connections are far more important than talent, in the creative industries and everywhere else. Contestants on reality singathons sacrifice every scrap of dignity for a shot at profitable D-list celebrity, but it was barely whispered that Young Mistress Sting was thinking of making a record before every weekend supplement was wetting itself to get an interview.

The album itself, The Constant, is nothing to write home about. Bloated with watery ballads about the symbolic colour schemes of bourgeois young love, it's the sort of unthreatening shopping muzak that plays in every Urban Outfitters in the northern hemisphere. Coco has a huskily acceptable singing voice, and producers who know how to spin out a bridge section -- but Sting she ain't.

This is precisely the album that any listless adolescent might produce if she just happened to have grown up surrounded by top-of-the range recording equipment and most of the wealthiest people in the music industry. It's not dreadful, but you could pick any suburban street in the country and find a teenager making better pop songs in their bedroom.

Pop, of course, is about far more than the music. It's about the making and breaking of cultural icons. Just as there was more to the Beatles than the first jarring chord of Hard Day's Night, and more to Bowie than the off-beat drumline of Rebel Rebel, there is far more to Coco Sumner than vaguely rubbish call-waiting tunes. She is part of the new cultural orthodoxy of rock royalty: a pampered princess in a musical world that has come to worship wealth and heredity every bit as much as the establishment it once rock-and-rolled against.

Many of these dull, rich young people seem genuinely convinced that they are in some way subversive artists, and the press is only too happy to facilitate this delusion. A gushing interview with young Ms Sumner in the Independent recently noted that "although she owns a house in Victoria and has just bought a cottage in Wiltshire, she has refreshingly dirty nails". The dirty nails probably contributed less to the record deal than the millionaire rock-star father, but for the purposes of her personal branding, Coco is definitely a tearaway, a young lady who claims to have found her "rebel" spirit when her nanny played her Blockheads records while driving her to prep school.

Publicists expect a bit of stage-managed rebellion from today's debutantes -- just a soupcon of the sort of bad behaviour that boosts album sales without actually challenge anything, like turning up to Bungalow 8 in a really low-cut designer dress. Iconoclasm, though, is not something that one just inherits along with the family pile. Truly subversive creativity often emanates from personal struggle, and that doesn't tend to feature highly in childhoods where people rush to tell you how wonderful you are every time you fart out a couple of chords.

Whatever she claims, Coco is not to blame. Her tedious songs, however, are the writing on the wall -- precisely the sort of music that French anarchists The Tarnac 9 were referring to when they wrote:

It's enough to listen to the songs of the times -- the asinine "alt-folk" where the petty bourgeoisie dissects the state of its soul, next to declarations of war from [rap artists] -- to know that a certain coexistence will end soon, that a decision is near.

The young people of Britain have grown up being asked to honour the uneasy coexistence of the super-rich and the so-called underclass -- but if this week's planned protests are anything to go by, that coexistence may well be at an end. Real rebellion isn't just a fashion accessory. It's a last-ditch response to social conditions that have become intolerable.

With a few exceptions, pop culture today is more about dynasty than dynamism. The ageing rock stars of the 1960s and 1970s may have sold out, shuffling cheerfully into endorsement deals for butter and car insurance, but those who grew up with their music and iconography still took away the message that with enough raw energy, ordinary people could change the world. For my generation, with only their bloodless brats for role models, it's back to the old rules: look good, do as you're told and make sure your daddy is rich and famous. There's only so long you can follow those rules before something snaps.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

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The decline of the north's sporting powerhouse

Yorkshire historically acted as a counterweight to the dominance of southern elites, in sport as in politics and culture. Now, things are different.

On a drive between Sheffield and Barnsley, I spotted a striking painting of the Kes poster. Billy Casper’s two-fingered salute covered the wall of a once-popular pub that is now boarded up.

It is almost 50 years since the late Barry Hines wrote A Kestrel for a Knave, the novel that inspired Ken Loach’s 1969 film, and it seems that the defiant, us-against-the-world, stick-it-to-the-man Yorkshireness he commemorated still resonates here. Almost two-thirds of the people of south Yorkshire voted to leave the EU, flicking two fingers up at what they saw as a London-based establishment, detached from life beyond the capital.

But whatever happened to Billy the unlikely lad, and the myriad other northern characters who were once the stars of stage and screen? Like the pitheads that dominated Casper’s tightly knit neighbourhood, they have disappeared from the landscape. The rot set in during the 1980s, when industries were destroyed and communities collapsed, a point eloquently made in Melvyn Bragg’s excellent radio series The Matter of the North.

Yorkshire historically acted as a counterweight to the dominance of southern elites, in sport as in politics and culture. Yet today, we rarely get to hear the voices of Barnsley, Sheffield, Doncaster and Rotherham. And the Yorkshire sporting powerhouse is no more – at least, not as we once knew it.

This should be a matter of national concern. The White Rose county is, after all, the home of the world’s oldest registered football club – Sheffield FC, formed in 1857 – and the first English team to win three successive League titles, Huddersfield Town, in the mid-1920s. Hull City are now Yorkshire’s lone representative in the Premier League.

Howard Wilkinson, the manager of Leeds United when they were crowned champions in 1992, the season before the Premier League was founded, lamented the passing of a less money-obsessed era. “My dad worked at Orgreave,” he said, “the scene of Mrs Thatcher’s greatest hour, bless her. You paid for putting an axe through what is a very strong culture of community and joint responsibility.”

The best-known scene in Loach’s film shows a football match in which Mr Sugden, the PE teacher, played by Brian Glover, comically assumes the role of Bobby Charlton. It was played out on the muddy school fields of Barnsley’s run-down Athersley estate. On a visit to his alma mater a few years ago, David Bradley, who played the scrawny 15-year-old Billy, showed me the goalposts that he had swung from as a reluctant goalkeeper. “You can still see the dint in the crossbar,” he said. When I spoke to him recently, Bradley enthused about his lifelong support for Barnsley FC. “But I’ve not been to the ground over the last season and a half,” he said. “I can’t afford it.”

Bradley is not alone. Many long-standing fans have been priced out. Barnsley is only a Championship side, but for their home encounter with Newcastle last October, their fans had to pay £30 for a ticket.

The English game is rooted in the northern, working-class communities that have borne the brunt of austerity over the past six years. The top leagues – like the EU – are perceived to be out of touch and skewed in favour of the moneyed elites.

Bradley, an ardent Remainer, despaired after the Brexit vote. “They did not know what they were doing. But I can understand why. There’s still a lot of neglect, a lot of deprivation in parts of Barnsley. They feel left behind because they have been left behind.”

It is true that there has been a feel-good factor in Yorkshire following the Rio Olympics; if the county were a country, it would have finished 17th in the international medals table. Yet while millions have been invested in “podium-level athletes”, in the team games that are most relevant to the lives of most Yorkshire folk – football, cricket and rugby league – there is a clear division between sport’s elites and its grass roots. While lucrative TV deals have enriched ruling bodies and top clubs, there has been a large decrease in the number of adults playing any sport in the four years since London staged the Games.

According to figures from Sport England, there are now 67,000 fewer people in Yorkshire involved in sport than there were in 2012. In Doncaster, to take a typical post-industrial White Rose town, there has been a 13 per cent drop in participation – compared with a 0.4 per cent decline nationally.

Attendances at rugby league, the region’s “national sport”, are falling. But cricket, in theory, is thriving, with Yorkshire winning the County Championship in 2014 and 2015. Yet Joe Root, the batsman and poster boy for this renaissance, plays far more games for his country than for his county and was rested from Yorkshire’s 2016 title decider against Middlesex.

“Root’s almost not a Yorkshire player nowadays,” said Stuart Rayner, whose book The War of the White Roses chronicles the club’s fortunes between 1968 and 1986. As a fan back then, I frequently watched Geoffrey Boycott and other local stars at Headingley. My favourite was the England bowler Chris Old, a gritty, defiant, unsung anti-hero in the Billy Casper mould.

When Old made his debut, 13 of the 17-strong Yorkshire squad were registered as working-class professionals. Half a century later, three of the five Yorkshiremen selec­ted for the last Ashes series – Root, Jonny Bairstow and Gary Ballance – were privately educated. “The game of cricket now is played in public schools,” Old told me. “Top players are getting huge amounts of money, but the grass-roots game doesn’t seem to have benefited in any way.”

“In ten years’ time you won’t get a Joe Root,” Rayner said. “If you haven’t seen these top Yorkshire cricketers playing in your backyard and you haven’t got Sky, it will be difficult to get the whole cricket bug. So where is the next generation of Roots going to come from?” Or the next generation of Jessica Ennis-Hills? Three years ago, the Sheffield stadium where she trained and first discovered athletics was closed after cuts to local services.

This article first appeared in the 19 January 2017 issue of the New Statesman, The Trump era