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Laurie Penny: William Hague’s decision to use his wife’s miscarriages to defend himself is unnecessary and offensive

No uterus is public property.

"Well, if you're not gay, why haven't you got that nice girl pregnant yet?" It's the sort of question one expects only from atrocious, senile grandparents and the British press in silly season.

Beset by trollish gossip about his relationship with his former aide Christopher Myers, the Foreign Secretary has felt obliged to make an extremely intimate public announcement about the state of his wife's uterus to satisfy the snarling attack-dogs of the sweltering summer media hiatus. Poor William Hague. Poor Chris Myers. And poor Ffion Hague, whose multiple miscarriages have now been offered to the world as evidence of her husband's integrity and virility.

If there is one lesson we've learned in the past week, amid the breathless coverage of David and Samantha Cameron's new arrival, it's that the reproductive organs of Tory wives are extremely important and deeply indicative of their husbands' capacity to exercise power responsibly and well. After all, if a man doesn't know and control what's going on in his lady's pants, how can he be expected to run a government department?

The link between Mrs Hague's repeated, tragic loss of pregnancy and Mr Hague's heterosexuality is not necessarily straightforward, but it's the closest one can come in a public forum to "I've definitely been sleeping with my wife".

Hague seems to have accepted the rather Orwellian narrative that regular, productive heterosexual intercourse within the confines of marriage is a man's duty to the Tory party, and the press has goaded him into an explicit statement that he's been doing his duty. Will that be enough uncomfortable personal revelation to satisfy the ravenous media machine?

Unfortunately, it's probably exactly what we wanted. The British press seems to nurse an interminable fascination with what Conservatives do in bed together, and the party is clearly anxious to avoid another series of sex scandals like those that beset the Back to Basics years. Only by diverting the media's attention with a highly personal story which nevertheless emphasises that the New Tories are moral, married, faithful and fertile -- not the kinky Conservatives of John Major's premiership -- could Hague and his handlers have hoped to defuse this scandal.

Would it matter if William Hague was a closeted homosexual or bisexual? Yes, it would, simply because it would raise serious questions about the hypocrisy of his previous defence of Section 28. In the light of his extremely revealing statement, however, and in the light of the rumours having originated from that paragon of mature, well-researched online commentary, Guido "Terribly Dangerous" Fawkes, I'd venture to suggest that Hague's claim never to have had a relationship with another man is probably grounded. Yet all this juicy chatter misses the point entirely.

Even if Hague is straighter than a die, it doesn't make his ugly defence of homophobic policies and policymakers one jot more justified. Furthermore, whatever the Foreign Secretary's sexual proclivities, Ffion Hague's miscarriages have no bearing on his ability to do his job responsibly -- the Hagues could be as fertile and faithful as a pair of Catholic rabbits and William Hague would still be a grim prospect in the Foreign Office. And -- most importantly -- no woman's uterus is public property. Not even if they've had the poor taste to marry a Tory minister.

Read Laurie Penny's weekly column in the New Statesman magazine.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

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It's easy to see where Berlin is being rebuilt – just hit the streets

My week, from walking the streets of Berlin to class snobbery and the right kind of gentrification.

Brick by brick, block by block, the people are rebuilding the city once called Faust’s Metropolis. To see it clearly, put your boots on. One of the most bracing walks starts by the Gethsemane Church, which served as a haven for dissenters in the last days of the GDR and takes you down ­towards the Hackescher Markt.

Here, in what is still the eastern half of a divided city that wears its division more lightly, is a Berlin experience both old and new. In three decades of frequent visits, it has been fascinating to note how much this part of town has changed. Even a decade ago these streets were rundown. With crumbling buildings showing bulletholes, it wasn’t hard to imagine what the place looked like in 1945. Now there are lilacs, blues, and yellows. Cafés, bars and restaurants abound, serving the young professionals attracted to the city by cheap rents and a renewed sense of community.

 

Breaking the fourth wall

Looking north along Schliemannstraße, you’ll find a delightful vista of well-tended balconies. It’s a pleasant place to live, notwithstanding the gaggle of grotesques who gather round the corner in the square. On Kastanienallee, which forms the second leg of the walk, an old city feels young. It’s a kind of gentrification but the right kind. There’s more to eat, to drink, to buy, for all.

Berlin, where Bertolt Brecht staged his unwatchable plays, was supposed to have been transformed by a proletarian revolution. Instead, it has been restored to health by a very middle-class one. Germany has always had a well-educated middle class, and the nation’s restoration would have impossible without such people. The irony is delicious – not that irony buttered many parsnips for “dirty Bertie”.

 

The new snobbery

The British Museum’s survey of German history “Memories of a Nation” is being presented at the Martin-Gropius-Bau as “The British View”. Germans, natürlich, are curious to see how we observe them. But how do they see us?

A German friend recently in England  said that the images that struck him most forcibly were the tins of food and cheap booze people piled up in supermarkets, and the number of teenage girls pushing prams. Perhaps Neil MacGregor, the former director of the British Museum who will shortly take up a similar role here at the new Humboldt Forum, may turn his attention to a “German View” of the United Kingdom.

There’s no shortage of material. In Schlawinchen, a bar that typifies Kreuzberg’s hobohemia, a college-educated English girl was trying to explain northern England to an American she had just met. Speaking in an ugly modern Mancunian voice that can only be acquired through years of practice (sugar pronounced as “sug-oar”), she refer­red to Durham and York as “middle class, you know, posh”, because those cities had magnificent cathedrals.

When it comes to inverted snobbery, no nation can match us. To be middle class in Germany is an indication of civic value. In modern England, it can mark you as a leper.

 

Culture vultures

The Humboldt Forum, taking shape by the banks of the Spree, reconsecrates the former site of the GDR’s Palace of the Republic. When it opens in 2018 it will be a “living exhibition”, dedicated to all the cultures of the world. Alexander von Humboldt, the naturalist and explorer, was the brother of Wilhelm, the diplomat and philosopher, whose name lives on in the nearby university.

In Potsdamerplatz there are plans to build a modern art museum, crammed in between the Neue Nationalgalerie and the Philharmonie, home to the Berlin Philharmonic. Meanwhile, the overhaul of the Deutsche Staatsoper, where Daniel Barenboim is music director for life, is likely to be completed, fingers crossed, next autumn.

Culture everywhere! Or perhaps that should be Kultur, which has a slightly different meaning in Germany. They take these things more seriously, and there is no hint of bogus populism. In London, plans for a new concert hall have been shelved. Sir Peter Hall’s words remain true: “England is a philistine country that loves the arts.”

 

European neighbours

When Germans speak of freedom, wrote A J P Taylor, a historian who seems to have fallen from favour, they mean the freedom to be German. No longer. When modern Germans speak of freedom, they observe it through the filter of the European Union.

But nation states are shaped by different forces. “We are educated to be obedient,” a Berlin friend who spent a year at an English school once told me. “You are educated to be independent.” To turn around Taylor’s dictum: when the English speak of freedom,
they mean the freedom to be English.

No matter what you may have heard, the Germans have always admired our independence of spirit. We shall, however, always see “Europe” in different ways. Europe, good: we can all agree on that. The European Union, not so good. It doesn’t mean we have to fall out, and the Germans are good friends to have.

 

Hook, line and sinker

There are fine walks to be had in the west, too. In Charlottenburg, the Kensington of Berlin, the mood is gentler, yet you can still feel the city humming. Here, there are some classic places to eat and drink – the Literaturhauscafé for breakfast and, for dinner, Marjellchen, a treasure trove of east Prussian forest delights. Anything that can be shot and put in a pot!

For a real Berlin experience, though, head at nightfall for Zwiebelfisch, the great tavern on Savignyplatz, and watch the trains glide by on the other side of Kantstraße. Hartmut Volmerhaus, a most amusing host, has been the guvnor here for more than 30 years and there are no signs that his race is run. The “Fisch” at twilight: there’s nowhere better to feel the pulse of this remarkable city. 

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage