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Laurie Penny: Proud to say nope to the Pope

Those planning to protest the Pope's visit are not instinctively anti-Catholic. But justice demands that we challenge religious oppression.

What is the Protest the Pope movement really about? Ask ten different activists why they object to Mr Joseph Ratzinger's state visit to Britain and they'll give you ten different answers. My own mother, a lapsed Catholic who is not normally the sort of lady to spoil her shoes on noisy demonstrations, looked me in the eye when I inquired about her reasons for attending the protest and said, very quietly, "it's personal".

For many of the millions who are dismayed at the prospect of the papal visit, it is indeed personal, and it is also political. Deep-rooted resentment drawn from first or second-hand experience of the institutional brutalities of Britain's largest "minority" faith - there are nine million Catholics in this country- forms the basis of legitimate liberal indignation.

It is hard to pinpoint exactly what offends most about Ratzinger's visit: it his attempts to rehabilitate child-rape within the church, or his intolerant stance on safe sex and abortion? Is it his relentless persecution of homosexuals, or the fact that public funds are being spent on driving this horrible old man around the country in his shiny white popemobile? It is all of these things, and none.

It is about religion. It is about what organised religion does to human societies. It is about the British and our unique distaste for being told what to do by celibates in silly cassocks. It is about modernity, and the limits of what modernity will tolerate.

Anarchist journalist Angelo Quattrocchi wrote in his recently-released polemic "The Pope is Not Gay!" that Ratzinger's backward-looking moral crusade is "spitting into the wind" - expectorating intolerant bile that can only cause unnecessary suffering as a tremendous tsunami of modern tolerance surges forward to swamp the rotten structures of family, patriarchy, superstition and sexual prudery. The Protest the Pope movement is, in fact, so terribly modern that it can sometimes come across as a little smug.

This week's Southbank launch of Quattrochi's book, replete with heartfelt performance poetry and expensive box-wine, was a restrained orgy of liberal self-congratulation. But why on earth shouldn't we congratulate ourselves? We are one of the most tolerant cultures on the planet, taking a stand, in the midst of domestic turmoil, against global religious oppression. Can't we feel just a little bit proud?

Most of those planning to 'Protest the Pope' this weekend are not instinctively anti-Catholic; we have no issue with belief itself. The notion of taking special exception to one religion over and above any other dodgy cult cobbled together by deranged desert patriarchs should be abhorrent to any secularist who believes in freedom of thought. When Elizabeth I granted private amnesty to English Catholics, she declared that she had no desire to "make windows into men's souls", and nor do today's Pope Protestors. We simply wish to register our displeasure when the same believers dash around smashing in the animistic vitrines of their fellow citizens with big bricks made of bigotry and intolerance.

A few short weeks ago, senior priest Edmund Adamus condemned Britain in general and London in particular as a "hedonistic wasteland" - the "geopolitical epicentre of the culture of death' - because of our dirty little fetish for protecting homosexuals from discrimination, supporting single parents and preserving limited access to abortion services.

If believing in a woman's right to choose is anti-Catholic, then I am an anti-Catholic. If believing that homosexuals deserve absolute legal and social equality with heterosexuals is anti-Catholic, then Britain is full of anti-Catholics.

If it is anti-Catholic to believe that child-rape ought to be eliminated, that stopping the spread of AIDs in Africa trumps religious squeamishness about condom use, and that human happiness is more important than dogmatic adherence to cobweb-crusted notions of purity and morality, then I for one am proud to be part of the geopolitical culture of death.

On Saturday, I'll be marching through my home city beside thousands of others to tell bigots and dogmatists everywhere that if they try to push back at the raw edge of modernity, they're going to get cut. If that conviction makes me anti-Catholic, then just give me a pen and show me where to sign.

Read Laurie Penny's column every week in the New Statesman.

 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 20 September 2010 issue of the New Statesman, Catholicism in crisis

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Corbyn's supporters loved his principles. But he ditched them in the EU campaign

Jeremy Corbyn never wanted Remain to win, and every gutless performance showed that. Labour voters deserve better. 

“A good and decent man but he is not a leader. That is the problem.” This was just-sacked Hilary Benn’s verdict on Jeremy Corbyn, and he’s two-thirds right. Corbyn is not a leader, and if that wasn’t obvious before the referendum campaign, it should be now. If the Vice documentary didn’t convince you that Corbyn is a man who cannot lead – marked by both insubstantiality and intransigence, both appalling presentation and mortal vanity – then surely his botched efforts for Remain must have.

But so what. Even Corbyn’s greatest supporters don’t rate him as a statesman. They like him because he believes in something. Not just something (after all, Farage believes in something: he believes in a bleached white endless village fete with rifle-toting freemen at the gates) but the right things. Socialist things. Non-Blairite things. The things they believe in. And the one thing that the EU referendum campaign should absolutely put the lie to is any image of Corbyn as a politician of principle – or one who shares his party’s values.

He never supported Remain. He never wanted Remain to win, and every gutless performance showed that. Watching his big centrepiece speech, anyone not explicitly informed that Labour was pro-Remain would have come away with the impression that the EU was a corrupt conglomerate that we’re better off out of. He dedicated more time to attacking the institution he was supposed to be defending, than he did to taking apart his ostensive opposition. And that’s because Leave weren’t his opposition, not really. He has long wanted out of the EU, and he got out.

It is neither good nor decent to lead a bad campaign for a cause you don’t believe in. I don’t think a more committed Corbyn could have swung it for Remain – Labour voters were firmly for Remain, despite his feeble efforts – but giving a serious, passionate account of what what the EU has done for us would at least have established some opposition to the Ukip/Tory carve-up of the nation. Now, there is nothing. No sound, no fury and no party to speak for the half the nation that didn’t want out, or the stragglers who are belatedly realising what out is going to mean.

At a vigil for Jo Cox last Saturday, a Corbyn supporter told me that she hoped the Labour party would now unify behind its leader. It was a noble sentiment, but an entirely misplaced one when the person we are supposed to get behind was busily undermining the cause his members were working for. Corbyn supporters should know this: he has failed you, and will continue to fail you as long as he is party leader.

The longer he stays in office, the further Labour drifts from ever being able to exercise power. The further Labour drifts from power, the more utterly hopeless the prospects for all the things you hoped he would accomplish. He will never end austerity. He will never speak to the nation’s disenfranchised. He will achieve nothing beyond grinding Labour ever further into smallness and irrelevance.

Corbyn does not care about winning, because he does not understand the consequences of losing. That was true of the referendum, and it’s true of his attitude to politics in general. Corbyn isn’t an alternative to right-wing hegemony, he’s a relic – happy to sit in a glass case like a saint’s dead and holy hand, transported from one rapturous crowd of true believers to another, but somehow never able to pull off the miracles he’s credited with.

If you believe the Labour party needs to be more than a rest home for embittered idealists – if you believe the working class must have a political party – if you believe that the job of opposing the government cannot be left to Ukip – if you believe that Britain is better than racism and insularity, and will vote against those vicious principles when given a reason to; if you believe any of those things, then Corbyn must go. Not just because he’s ineffectual, but because he’s untrustworthy too.

Some politicians can get away with being liars. There is a kind of anti-politics that is its own exemplum, whose representatives tell voters that all politicians are on the make, and then prove it by being on the make themselves and posing as the only honest apples in the whole bad barrel. That’s good enough for the right-wing populists who will take us out of Europe but it is not, it never has been, what the Labour Party is. Labour needs better than Corbyn, and the country that needs Labour must not be failed again.

Sarah Ditum is a journalist who writes regularly for the Guardian, New Statesman and others. Her website is here.