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Laurie Penny: Proud to say nope to the Pope

Those planning to protest the Pope's visit are not instinctively anti-Catholic. But justice demands that we challenge religious oppression.

What is the Protest the Pope movement really about? Ask ten different activists why they object to Mr Joseph Ratzinger's state visit to Britain and they'll give you ten different answers. My own mother, a lapsed Catholic who is not normally the sort of lady to spoil her shoes on noisy demonstrations, looked me in the eye when I inquired about her reasons for attending the protest and said, very quietly, "it's personal".

For many of the millions who are dismayed at the prospect of the papal visit, it is indeed personal, and it is also political. Deep-rooted resentment drawn from first or second-hand experience of the institutional brutalities of Britain's largest "minority" faith - there are nine million Catholics in this country- forms the basis of legitimate liberal indignation.

It is hard to pinpoint exactly what offends most about Ratzinger's visit: it his attempts to rehabilitate child-rape within the church, or his intolerant stance on safe sex and abortion? Is it his relentless persecution of homosexuals, or the fact that public funds are being spent on driving this horrible old man around the country in his shiny white popemobile? It is all of these things, and none.

It is about religion. It is about what organised religion does to human societies. It is about the British and our unique distaste for being told what to do by celibates in silly cassocks. It is about modernity, and the limits of what modernity will tolerate.

Anarchist journalist Angelo Quattrocchi wrote in his recently-released polemic "The Pope is Not Gay!" that Ratzinger's backward-looking moral crusade is "spitting into the wind" - expectorating intolerant bile that can only cause unnecessary suffering as a tremendous tsunami of modern tolerance surges forward to swamp the rotten structures of family, patriarchy, superstition and sexual prudery. The Protest the Pope movement is, in fact, so terribly modern that it can sometimes come across as a little smug.

This week's Southbank launch of Quattrochi's book, replete with heartfelt performance poetry and expensive box-wine, was a restrained orgy of liberal self-congratulation. But why on earth shouldn't we congratulate ourselves? We are one of the most tolerant cultures on the planet, taking a stand, in the midst of domestic turmoil, against global religious oppression. Can't we feel just a little bit proud?

Most of those planning to 'Protest the Pope' this weekend are not instinctively anti-Catholic; we have no issue with belief itself. The notion of taking special exception to one religion over and above any other dodgy cult cobbled together by deranged desert patriarchs should be abhorrent to any secularist who believes in freedom of thought. When Elizabeth I granted private amnesty to English Catholics, she declared that she had no desire to "make windows into men's souls", and nor do today's Pope Protestors. We simply wish to register our displeasure when the same believers dash around smashing in the animistic vitrines of their fellow citizens with big bricks made of bigotry and intolerance.

A few short weeks ago, senior priest Edmund Adamus condemned Britain in general and London in particular as a "hedonistic wasteland" - the "geopolitical epicentre of the culture of death' - because of our dirty little fetish for protecting homosexuals from discrimination, supporting single parents and preserving limited access to abortion services.

If believing in a woman's right to choose is anti-Catholic, then I am an anti-Catholic. If believing that homosexuals deserve absolute legal and social equality with heterosexuals is anti-Catholic, then Britain is full of anti-Catholics.

If it is anti-Catholic to believe that child-rape ought to be eliminated, that stopping the spread of AIDs in Africa trumps religious squeamishness about condom use, and that human happiness is more important than dogmatic adherence to cobweb-crusted notions of purity and morality, then I for one am proud to be part of the geopolitical culture of death.

On Saturday, I'll be marching through my home city beside thousands of others to tell bigots and dogmatists everywhere that if they try to push back at the raw edge of modernity, they're going to get cut. If that conviction makes me anti-Catholic, then just give me a pen and show me where to sign.

Read Laurie Penny's column every week in the New Statesman.

 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 20 September 2010 issue of the New Statesman, Catholicism in crisis

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How will Labour handle the Trident vote?

Shadow cabinet ministers have been promised a free vote and dismiss suggestions that the party should abstain. 

At some point this year MPs will vote on whether Trident should be renewed. It is politics, rather than policy, that will likely determine the timing. With Labour more divided on the nuclear question than any other, the Tories aim to inflict maximum damage on the opposition. Some want an early vote in order to wreak havoc ahead of the May elections, while others suggest waiting until autumn in the hope that the unilateralist Jeremy Corbyn may have changed party policy by then.  

Urged at PMQs by Conservative defence select committee chair Julian Lewis to "do the statesmanlike thing" and hold the vote "as soon as possible", Cameron replied: "We should have the vote when we need to have the vote and that is exactly what we will do" - a reply that does little to settle the matter. 

As I've reported before, frontbenchers have been privately assured by Corbyn that they and other Labour MPs will have a free vote on the issue. Just seven of the shadow cabinet's 31 members support unilateral disarmament, with Tom Watson, Andy Burnham, Hilary Benn and Angela Eagle among those committed to Trident renewal. But interviewed on the Today programme yesterday, after her gruelling PLP appearance, Emily Thornberry suggested that Labour may advise MPs to abstain. Noting that there was no legal requirement for the Commons to vote on the decision (and that MPs did so in 2007), she denounced the Tories for "playing games". But the possibility that Labour could ignore the vote was described to me by one shadow cabinet member as "madness". He warned that Labour would appear entirely unfit to govern if it abstained on a matter of national security. 

But with Trident renewal a fait accompli, owing to the Conservatives' majority, the real battle is to determine Labour's stance at the next election. Sources on both sides are doubtful that Corbyn will have the support required to change policy at the party conference, with the trade unions, including the pro-Trident Unite and GMB, holding 50 per cent of the vote. And Trident supporters also speak of their success against the left in constituency delegate elections. One described the Corbyn-aligned Momentum as a "clickocracy" that ultimately failed to turn out when required. 

George Eaton is political editor of the New Statesman.