Laurie Penny on Mad Men: Airbrushing the truth about women

The equalities minister, Lynne Featherstone, wants us to embrace Mad Men’s curvy secretary Joan as a role model. Wrong choice, right idea.

Lynne Featherstone MP has given the impression that young women should aspire to look like saucy secretaries with accommodating attitudes to sexual harassment. Speaking in support of the Girl Guides' call for images of airbrushed models in magazines and on posters to be labelled clearly, the new equalities minister said that Christina Hendricks, the "curvy" actress who plays the sexually performative office manager Joan in the AMC series Mad Men, is an ideal antidote to the advertising industry's impossible standards of female emaciation.

It is likely that Featherstone's decision to tout Hendricks as a body-image role model was based on asking the girls in the office who their favourite curvy celebrities were. Unfortunately, following her comments, aspirational photos of Joan in a range of tight dresses have illustrated nearly every report on the anti-airbrushing campaign, sending a clear message about the limited ambitions of women's liberation today. We don't want young girls to starve themselves to resemble a modern advertising executive's wet dream, so we'll settle for encouraging them to emulate an advertising executive's wet dream from the 1960s.

Object of fantasy

Hendricks is beautiful, with creamy skin and cascades of auburn hair - but, at the UK average dress size of 14, she has been criticised by fashion insiders for being "too heavy". In Mattel's new line of Mad Men Barbies, the Joan doll appears substantially underweight, her lollipop head wobbling on spindly plastic limbs, shrinking Hendricks's curves into a body type that the toy company claims is more in keeping with "the aesthetic" of the show. Peggy Olson, a mousy-but-talented copywriter in Mad Men, has not been made into a doll, because frumpy, difficult and demanding women never get to be Barbie, whatever their accomplishments.

This isn't the only problem with the suggestion that Hendricks and her Mad Men alter ego are feminist role models. Joan may be curvy and confident, but that confidence comes from her skill at manipulating men sexually, embracing her role as an object of fantasy and encouraging the secretaries she supervises to dress prettily, stay quiet and accept sexual bullying as part of the job. Her male bosses consistently demean her intelligence. She is a victim of rape, and marries her rapist to avoid being left "on the shelf".

Sexism has long been the stock-in-trade of the advertising industry. Since the heyday of Madison Avenue, which Mad Men seeks to recall, advertisements have defined how we understand gender and power. The theorist Marshall McLuhan wrote in the 1960s that "ads are the cave art of the 20th century . . . the richest and most faithful reflections that any society ever made of its entire range of activities". Today, the industry has an income worth roughly £16bn in the UK alone, and the average consumer in Britain and America absorbs thousands of adverts every day.

According to the activist Jean Kilbourne, who created the Killing Us Softly films to expose advertising's harmful effect on women, "Advertising tells us, just as it did 30 years ago, that the most important thing about women is our appearance. We learn from an early age that we must spend enormous amounts of time, energy and, above all, money, striving to achieve an ideal of absolute flawlessness and feeling ashamed and guilty when we fail."

The ubiquity of images of airbrushed, idealised, half-naked female bodies affects the self-esteem of women and girls. In 1991, the US-based magazine Ad Age conceded that "sexism, sexual harassment and the cultural portrayal of women in advertising are inextricably linked".

Irritated by pesky accusations of sexism and body fascism, the advertising and fashion industries are engaged in a struggle to neutralise dissent. Mad Men is part of the cultural territory on which that struggle is taking place. What makes the show compelling is its exposition of how the ugly ideology of the golden age of advertising reflected real-life misogyny, as experienced by characters such as Joan or the frustrated housewife Betty Draper.

Wrong model, right idea

Today's fashion and advertising industries have decided to glamorise this narrative. Instead of recoiling in horror from Mad Men's depiction of the objectification and abuse that defined working women's lives within living memory, young women are shopping for circle skirts, ordering vodka Martinis and swallowing the line that Joan is a sassy, inspirational character who should be applauded for being allowed to appear on prime-time television weighing more than a packet of crisps.

In her mission to encourage advertisers to label airbrushed images of idealised female beauty, Featherstone has the wrong role model but the right idea. The Joan character is the living, breathing, breast-heaving embodiment of the idea that one cannot fight misogyny in the advertising industry. This campaign offers the bold and simple notion that one can, and that if the health and happiness of young women are at stake, the government should.

If we saw little but digitally manipulated, blandly sexualised images of young men everywhere around us, this campaign would be understood as urgently political, rather than merely frivolous. If it were young men who understood that, in order to get and keep a job, they had to pummel their bodies into a sick image of perfection and shrink every aspect of their personhood, if it were men whom advertisements were complicit in erasing, it would be easier to persuade Westminster that the advertising industry is not just a harmless function of the market, but a delivery system for sexism that can and should be monitored.

 

 

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 16 August 2010 issue of the New Statesman, The war against science

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I can’t follow Marie Kondo's advice – even an empty Wotsits packet “sparks joy” in me

I thought I’d give her loopy, OCD theories a go, but when I held up an empty Wotsits bag I was suffused with so many happy memories of the time we’d spent together that I couldn’t bear to throw it away.

I have been brooding lately on the Japanese tidying freak Marie Kondo. (I forgot her name so I typed “Japanese tidying freak” into Google, and it was a great help.) The “Japanese” bit is excusable in this context, and explains a bit, as I gather Japan is more on the case with the whole “being tidy” thing than Britain, but still.

Apart from telling us that we need to take an enormous amount of care, to the point where we perform origami when we fold our underpants, which is pretty much where she lost me, she advises us to throw away anything that does not, when you hold it, “spark joy”. Perhaps I have too much joy in my life. I thought I’d give her loopy, OCD theories a go, but when I held up an empty Wotsits bag I was suffused with so many happy memories of the time we’d spent together that I couldn’t bear to throw it away.

After a while I gave up on this because I was getting a bit too happy with all the memories, so then I thought to myself, about her: “This is someone who isn’t getting laid enough,” and then I decided that was a crude and ungallant thought, and besides, who am I to wag the finger? At least if she invites someone to her bedroom no one is going to run screaming from it, as they would if I invited anyone to my boudoir. (Etym: from the French “bouder”, to sulk. How very apt in my case.) Marie Kondo – should bizarre circumstance ever conspire to bring her to the threshold – would run screaming from the Hovel before she’d even alighted the stairs from the front door.

I contemplate my bedroom. As I write, the cleaning lady is in it. To say that I have to spend half an hour cleaning out empty Wotsits packets, and indeed wotnot, before I let her in there should give you some idea of how shameful it has got. And even then I have to pay her to do so.

A girlfriend who used to be referred to often in these pages, though I think the term should be a rather less flippant one than “girlfriend”, managed to get round my natural messiness problem by inventing a game called “keep or chuck”.

She even made up a theme song for it, to the tune from the old Spiderman TV show. She would show me some object, which was not really rubbish, but usually a book (it may not surprise you to learn that it is the piles of books that cause most of the clutter here), and say, “Keep or chuck?” in the manner of a high-speed game show host. At one point I vacillated and so she then pointed at herself and said, “Keep or chuck?” I got the message.

These days the chances of a woman getting into the bedroom are remote. For one thing, you can’t just walk down the street and whistle for one much as one would hail a cab, although my daughter is often baffled by my ability to attract females, and suspects I have some kind of “mind ray”. Well, if I ever did it’s on the blink now, and not only that – right now, I’m not even particularly bothered that it’s on the blink. Because, for another thing, I would frankly not care to inflict myself upon anyone else at the moment.

It was all a bit of a giggle eight years ago, when I was wheeled out of the family home and left to my own devices. Of course, when I say “a bit of a giggle”, I mean “terrifying and miserable”, but I had rather fewer miles on the clock than I do now, and a man can, I think, get away with a little bit more scampish behaviour, and entertain a few more illusions about the future and his own plausibility as a character, when he is squarely in his mid-forties than when he is approaching, at speed, his middle fifties.

Death has rather a lot to do with it, I suppose. I had not actually seen, or touched, a dead body until I saw, and touched, my own father’s a few weeks ago. That’s what turns an abstract into a concrete reality. You finally put that to one side and gird up your loins – and then bloody David Bowie snuffs it, and you find yourself watching the videos for “Blackstar” and “Lazarus” over and over again, and reach the inescapable conclusion that death is not only incredibly unpleasant, it is also remorseless and very much nearer than you think.

And would you, dear reader, want to be involved with anyone who kept thinking along those lines? I mean, even if he learned how to fold his undercrackers into an upright cylinder, like a napkin at a fancy restaurant, before putting them in his drawer? When he doesn’t even have a drawer?

Nicholas Lezard is a literary critic for the Guardian and also writes for the Independent. He writes the Down and Out in London column for the New Statesman.

This article first appeared in the 05 February 2015 issue of the New Statesman, Putin's war