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Laurie Penny: Forming a Youth Movement

Time to end this atomised politics.

We need the courage to see all of our personal battlegrounds as part of a sustained and coherent movement.

Not every generation gets the politics it deserves. When baby-boomer journalists and politicians talk about engaging with youth politics, what they generally mean is engaging with a caucus of energetic, compliant under-25s who are willing to give their time for free to causes led by grown-ups.

Now more than ever, the young people of Britain need to believe ourselves more than acolytes to the staid, boring liberalism of previous generations. We need to begin to formulate an agenda of our own.

There can be no question that the conditions are right for a youth movement. The young people of Britain are suffering brutal, insulting socio-economic oppression. There are over a million young people of working age not in education, employment or training, which is a polite way of saying "up shit creek without a giro".

Politicians jostle for the most punishing position on welfare reform as millions of us languish on state benefits incomparably less generous than those our parents were able to claim in their summer holidays.

Where the baby boomers enjoyed unparalleled social mobility, many of us are finding that the opposite is the case, as we are shut out of the housing market and required to scrabble, sweat and indebt ourselves for a dwindling number of degree qualifications barely worth the paper they're written on, with the grim promise of spending the rest of our lives paying for an economic crisis not of our making in a world that's increasingly on fire.

Just weeks ago, as news came in that the top 10 per cent of earners were getting richer, a 21-year-old jobseeker, Vicki Harrison, took her own life after receiving her 200th rejection slip. Whether a youth movement is appropriate is no longer the question. The question is, why are we not already filling the streets in protest? Where is our anger? Where is our sense of outrage?

There are protest movements, of course. It would be surprising if anyone reading this blog had not been involved, at some point over the past six months, in a demonstration, an online petition or a donation drive. We do not lack energy, or the desire for change, and if there's one thing that's true of my generation, it is our willingness to work extremely hard even when the possibility of reward is abstract and abstruse.

What we are missing is a sense of political totality. From environmental activism to the recent protests over the closure of Middlesex University's philosophy department, our protest movements are atomised and fragmented, and too often we focus on fighting for or against individual reforms.

We need to have the courage to see all of our personal battlegrounds -- for jobs, housing, education, welfare, digital rights, the environment -- as part of a sustained and coherent movement, not just for reform, but for revolution.

People my age, growing up after the end of the cold war, have no coherent sense of the possibility of alternatives to neoliberal politics. The philosopher Slavoj Žižek observed that for young people today, it is easier to imagine the end of the world than the end of capitalism.

For us, revolution is a retro concept whose proper use is to sell albums, T-shirts and tickets to hipster discos, rather than a serious political argument.

Many of us openly or privately believe that change can only happen gradually, incrementally, that we can only respond to neoliberal reforms as and when they occur. Youth politics in Britain today is tragically atomised and lacks ideological direction. We urgently need to entertain the notion that another politics is possible, a type of politics that organises collectively to demand the systemic change we crave.

Revolutionary politics involves risk. Revolutionary politics does not involve waiting patiently for adults to make the changes. It does not come from interning at a think tank or opening letters for an MP, and I say this as someone who has done both. Revolutionary politics is different from work experience, and it is unlikely to look good on our CVs.

The young British left has already waited too long and too politely for politicians, political parties and business owners from previous generations to give space to our agenda. We have canvassed for them, distributed their leaflets, worked on their websites, updated their twitter feeds, hashtagged their leadership campaigns, done their photocopying and made their tea, pining all the while for political transcendence. No more; I say no more.

A radical youth movement requires direct action. It will require risk-taking, and it will require central, independent organisation. It will not require us to join the Communist Party or wear a silly hat, but it will require us to risk upsetting, in no particular order, our parents, our future employers, the party machine, and quite possibly the police.

The lost generation has wasted too much time waiting to be found. Through no fault of our own, our generation carries a huge burden of social and financial debt, but we have already wasted too much time counting up what we owe. It's time to start asking instead what the baby-boomer generation owes us, and how we can take it back.

No more asking nicely. It's time to get organised, and it's time to get angry.

This post is adapted from a speech made at the Compass "A New Hope" conference, which took place on 12 June.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear