Laurie Penny: Hey Baby - Playing out feminism's fantasy

Hey Baby’s not big or clever, but boy is it cathartic

Let’s be clear: this video game is neither an incitement to real-world crime nor a manifesto for lasting social change.

There are moments in life when every girl wishes she were packing an AK-47. As a morose-looking sort of person, I regularly get instructed to smile by strange men in the street, and without wishing to criticise men’s indisputable right to pass public judgement on absolutely any woman’s appearance and demeanour, too much of that sort of thing can make even the gentlest soul long to execute the leering scumbags with a great big gun.

Now, there’s a video game that lets you play out that fantasy.

The makers of Hey Baby have created an urban street simulation from the point of view of a woman walking home in the evening. As you pulverise digital aggressors into a welter of pixellated meat, headstones appear displaying their obnoxious comments. It’s not big and it’s not clever, but it is cathartic.

Video-game violence can often feel uncomfortable -- especially against a backdrop of real-world tragedy. Hey Baby, however, is neither an incitement to real-world crime nor a manifesto for lasting social change.

“It’s definitely not feminist to fantasise about shooting men,” says Ellie Levenson, author of The Noughtie Girl’s Guide to Feminism, “although I can imagine it might be quite satisfying sometimes.”

Across the web, furious male commentators have decried the game as sexist, but part of their anger might also have to do with discomfort about a system that models male privilege from a female perspective.

"You can file Hey Baby with any of the games which suggest that hyperviolence is an acceptable response to an everyday frustration," says the author and games critic Kieron Gillen. "The game isn’t about mowing down men. It’s about male privilege, and how male privilege feels."

“It fills me with rage that a stranger on the street feels at liberty to demand that I smile, and now someone's made a game that’s an outlet for that rage,” wrote Leigh Alexander, a games journalist. “So many guys in the street are jerks that I often feel like I have to force a polite attitude.

"It takes my power away and makes me an object in front of people I don't even know, and that's not OK, whether they're nice about it or not.”

Hey Baby taps into the everyday violation of private space that is part of the lives of most women living in cities.

The most subversive aspect of the game is the way it translates what men often see as individual compliments or comments into an atmosphere of sustained threat not so different from that of most first-person shooter simulations, where players understand that violent monsters might lurk around every corner.

Video-game violence often evokes the darker sort of petty wish fulfilment. “It’s about expressing transgressive thoughts, and that’s not always positive,” says Gillen. Men’s transgressive fantasies, as ever, get plenty of airing -- from games such as Grand Theft Auto to pornography to brooding films such as A Clockwork Orange or this week’s The Killer Inside Me, we are bombarded with opportunities to contemplate the darker side of men’s desires.

Men’s violent thoughts are so deeply encoded in our cultural orthodoxy that, when a real-life tragedy such as last week’s Cumbria massacre does occur, we are invited to understand it in a context of bloodthirsty fantasy, which is implied to be fundamental to the male psyche under stress. This line of argument is deeply insulting to men, not to mention to victims of violent crime and their families.

All human beings have ugly thoughts, and the disjunction between everyday transgressive fantasy and the type of violent, premeditated hate that obtains a real weapon and goes on a real murder spree is enormous. And contemporary cultural production sees plenty of use in exploring men’s violent impulses, often to the point of insensitivity.

But what about women’s dark, secret fantasies? We get plenty of cues as to what advertisers think women should fantasise about, mostly involving giant shoes made of chocolate, younger-looking skin and wild sex with men who wear a particular brand of deodorant. But what if there were more? What if women, too, had bad thoughts and private daydreams too transgressive for polite society? What if we fantasised about responding with criminal violence to everyday harassment? What if we wanted to make men afraid? What if we wanted money, status and power? What if we wanted to rule the world?

In 1861, John Stuart Mill declared in The Subjection of Women that male culture would be incomplete “until women themselves have told all that they have to tell . . . As yet, very few of them may tell anything which men are unwilling to hear.”

Almost two centuries later, the true subversion of projects such as Hey Baby is their revelation of how rare it still is that culture and media are experienced from a female point of view -- especially if that point of view isn’t smiling, sexy and submissive.

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

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The marine, and human costs, of illegal fishing

Two new books take us inside the least regulated industry on the planet.

How big the sea is, how big. How poor a description that is, too, but the ocean usually resists description and words, no matter how many of its plains are named after Herodotus or how many fracture zones are called Charlie-Gibbs. It is rare to find good writing about the sea: that’s why everyone who tries quotes Conrad and Melville. It is rarer still to find good writing about the people of the sea, those strange creatures – strange to us, on our supposed maritime island, from where the ocean as a place of industry has long retreated – who set out to sea in boats and ships to make a living from it. These two, very different books try to bring them alive, although both really are about death.

Fishers and Plunderers is dense and dry, but within it are riches and horror. Seafaring is the second most dangerous job in the world, but deep-sea fishing is worse. In the UK, between 1996 and 2005, the rate of fatal accidents in the fishing industry was 115 times higher than that for the overall workforce.

The dizzying facts and stats come, and come again, like tides. We start with the ocean, and the fish in it – or the fish that used to be in it, before human beings learned to build vessels that could scrape the seabed, that could entangle dolphins, sharks and other unlucky passers-by. How wrong indeed was T H Huxley, the eminent biologist and chairman of a royal commission on sea fisheries, giving the inaugural address at the Fisheries Exhibition in London in 1883, when he said: “I believe . . . that the cod fishery, the herring fishery, the pilchard fishery, the mackerel fishery, and probably all the great fisheries, are inexhaustible; that is to say, that nothing we do seriously affects the number of the fish.”

He did not account for our greed. There are 16.5 million fishers catching 90 million tonnes of fish a year in four million fishing vessels. Pelagic long-lines, stretching dozens of kilometres, to hook tuna. Super-trawlers that can retrieve the equivalent weight of 20 busloads of fish a day, using nets 600 metres long. A biomass of predatory fish that has decreased by two-thirds in a hundred years. One-third of fish stocks fished unsustainably. Thousands of tonnes of “bycatch”, a benign word for a horrible thing: fish that are caught and discarded. An indictment of us.

But the sorry heart of this book lies with the fishers. There are the natural dangers that face them – ice, water and weather – such as the ones that overcame the crew of a British trawler near Iceland in the first half of the 20th century. They couldn’t beat the ice, so the skipper got everyone in the radio room, from where they phoned home. The crew “said goodbye, and eventually were just turned over and were lost”.

In every British fishing port, you will find a memorial to those lost at sea. There will not be a memorial to the fact that, in 2008, 75 per cent of those who died on UK boats were from eastern Europe or the Philippines. Fishing is the most unregulated industry on the planet, infected with abuse, slavery and worse. Some West African states lose 40 per cent of their catch to foreign vessels that come and steal from their waters, such as the bottom trawler Apsari-3, found fishing less than two nautical miles off the coast of Sierra Leone. The boat and officers were Korean, the crew from China, Indonesia and Vietnam. They had no contracts and no salaries, but were paid in packets of “trash fish” to sell ashore. They shared wooden and cardboard bunks in the hold. It was not an isolated case. Distant-water fishing nations operate vessels that abound with these ghosts: men trafficked or bonded into appalling conditions or contracts, stuck at sea for months at a time.

Modern shipping, with its “flag of convenience” system, makes slipperiness easy. Pay a fee, and you can fly the flag of any state and are then governed by its law at sea. Unscrupulous owners and operators can switch flag, name or identity almost instantly (hence “convenience”). Escape is easy for the criminals, and for the abused: often they go overboard. The illegal, unreported and unregulated (IUU) fishing industry is worth up to $23.5bn each year, and it is extremely difficult to police. Much illegal fish from West Africa passes through Las Palmas, Gran Canaria, which has hardly any inspectors. It is repackaged, presented as legal catch and sold in western Europe. Some subheadings in the chapter on “Abuses and Slavery at Sea”: Abduction; Abuse; General; Beatings; Children; Death; Exploitation; Imprisonment; Murder.

Fishing has never been an easy life. It’s not that it was better then than it is now, but that now the abuse is industrialised, organised. The authors are a sober lot, and include Father Bruno Ciceri, who chairs the International Christian Maritime Association. The port priests are often the ones who save and soothe the fishers, though they can only do so much. I’m glad they do that. And I’m glad I don’t eat fish.

Julia Blackburn’s Threads is what you should read after finishing Fishers and Plunderers. Read it as an antidote to rigorous investigation, because this is a gorgeous, dreamy quest, for a man named John Craske, who was “a fisherman who became a fishmonger who became an invalid”. He also became an extraordinary artist, but one whose legacy is scattered and maligned.

Craske was born in Norfolk in 1881 and went to sea, like the rest of his family. At the age of 36 he fell ill with a mysterious illness, and never recovered. There were months of stupor and disability (Blackburn concludes that it was diabetes), of becoming, as his valiant wife, Laura, wrote, “very quiet. Sudden turns. Must get outside.” He did go back to sea, when his brothers took him on their fishing boat, lashing him to the mast in rough weather. He stayed for three months, rolling about in the hold or on deck until, somehow, he realised “it was not his home” and he came back to land.

Craske began to paint. They had no money, so he painted on what he had, which was the surfaces in his house. On the mantelpiece. On bits of cardboard. “On the seat of the chair he did a frigate in a storm.” His love of the sea and knowledge of it were clear, as a fisherman whom Blackburn interviews tells her. “You can’t put that energy out unless you’ve been there.”

This “quest” is meandering: don’t expect great events. The revelations are of emotion: sadness throughout for Craske’s life, though he may have been happy. Grief for Blackburn, who suffers a great loss while she is writing the book, so that from then on “grief is prowling close”. And joy, for being exposed to the embroidery of Craske, who took up the needle as he lay abed, finding a vocation. His little fishermen in their boats, sewn in careful stitches; his giant portrait of Dunkirk, with sweeping seas and tiny figures: they are amazing, yet were scorned by the museums and odd places where his work ended up, turned to the wall, ignored.

A doctor once told Craske’s wife that “he must go to sea. Only the sea will save him.” And it did, but not for long enough. We should thank Julia Blackburn for bringing back this quiet fisher and man of the sea; and Bruno Ciceri and his co-authors for exposing an unforgiving and cruel industry, where men die and the seas are depleted for the sake of our fish supper, out of sight beyond our horizon.

Rose George’s books include “Deep Sea and Foreign Going” (Portobello)

This article first appeared in the 11 February 2016 issue of the New Statesman, The legacy of Europe's worst battle