Under the skin

"Animals Inside Out" at the Natural History Museum.

Just behind the gigantic cast of a Diplodocus, which dominates the Natural History Museum’s entrance hall, is a gruesome example of the latest innovation in preservation: plastination. A camel, stomach exposed and a tri-section of its head visible demonstrates the process developed by Dr. Gunther von Hagen.

Following in the footsteps of Body Worlds, Hagen’s hugely successful and contentious exhibition, Animals Inside Out sees his team apply the same technique to some of the world’s largest creatures capturing their anatomy in fine detail. The process of plastination involves extracting all the water and fatty tissue from the animal before replacing them with polymers in a vacuum. This revolutionary method of preservation was invented by Hagen in 1977. However, it wasn’t possible to preserve larger specimens until the early 1990s. The process prevents the decay of the body and provides a fascinating insight into the anatomical workings of each specimen.

The most striking example of this takes the form of a large porbeagle shark. Having had its skin removed and colored liquid resin injected into the main arterial network, this fear-inspring predator is reduced to an intricate network of blood vessels. Floating, seemingly weightlessly, the delicate system of interweaving capillaries seems almost impossible, the crimson resin creating a luminous effect that reinforces its unreal aspect.

Though Animals Inside Out is designed to be factual, it’s emphasis on the biological and physiological, it is difficult not be distracted by its dazzling and often stomach-turning visuals.

Once you get used to the grisly spectacle of skinned animals, their insides take on a perverse kind of beauty. Indeed, where plastination is at its most impressive is in its preservation of the internal organs. The hare’s brain appears like a tiny, purple jewel; the cat’s brain, spinal cord and peripheral nerves, which we are told “give it the capability to react swiftly and with extraordinary precision”, sprawl across their case like creeping vines. There is something spectacular even in the towering giraffe whose body is sliced into thin cross sections allowing us to see its many vertebrae. Likewise, the elephant, which, weighing in at four tonnes is the biggest single specimen displayed in the museum, is remarkable if only due to its vast scale.

Despite their beauty, there is something unsettling about being surrounded by real animal specimens rather than models. Undoubtedly less macabre than Body Worlds, Hagen does not hesitate to remind his visitors that these creatures were living things; a foal frollicks with its plastinated stomach, digestive tract and other internal organs suspended next to it, a bull rears displaying its complex layers of muscle. Perhaps this is why the curators seem at pain to remind us that, "none of the animals in the exhibition have been killed for the purposes of plastination" and that "the Museum has undertaken due diligence to ensure that all the specimens comply with best collections practice". Nonetheless, some may argue that there is something distasteful about standing his skinless sheep, its intestines, liver and stomach revealed, on a sheepskin rug.

Animals Inside Out is on display at the Natural History Museum until 16 September.

Porbeagle Shark, Photo: Natural History Museum
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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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