Under the skin

"Animals Inside Out" at the Natural History Museum.

Just behind the gigantic cast of a Diplodocus, which dominates the Natural History Museum’s entrance hall, is a gruesome example of the latest innovation in preservation: plastination. A camel, stomach exposed and a tri-section of its head visible demonstrates the process developed by Dr. Gunther von Hagen.

Following in the footsteps of Body Worlds, Hagen’s hugely successful and contentious exhibition, Animals Inside Out sees his team apply the same technique to some of the world’s largest creatures capturing their anatomy in fine detail. The process of plastination involves extracting all the water and fatty tissue from the animal before replacing them with polymers in a vacuum. This revolutionary method of preservation was invented by Hagen in 1977. However, it wasn’t possible to preserve larger specimens until the early 1990s. The process prevents the decay of the body and provides a fascinating insight into the anatomical workings of each specimen.

The most striking example of this takes the form of a large porbeagle shark. Having had its skin removed and colored liquid resin injected into the main arterial network, this fear-inspring predator is reduced to an intricate network of blood vessels. Floating, seemingly weightlessly, the delicate system of interweaving capillaries seems almost impossible, the crimson resin creating a luminous effect that reinforces its unreal aspect.

Though Animals Inside Out is designed to be factual, it’s emphasis on the biological and physiological, it is difficult not be distracted by its dazzling and often stomach-turning visuals.

Once you get used to the grisly spectacle of skinned animals, their insides take on a perverse kind of beauty. Indeed, where plastination is at its most impressive is in its preservation of the internal organs. The hare’s brain appears like a tiny, purple jewel; the cat’s brain, spinal cord and peripheral nerves, which we are told “give it the capability to react swiftly and with extraordinary precision”, sprawl across their case like creeping vines. There is something spectacular even in the towering giraffe whose body is sliced into thin cross sections allowing us to see its many vertebrae. Likewise, the elephant, which, weighing in at four tonnes is the biggest single specimen displayed in the museum, is remarkable if only due to its vast scale.

Despite their beauty, there is something unsettling about being surrounded by real animal specimens rather than models. Undoubtedly less macabre than Body Worlds, Hagen does not hesitate to remind his visitors that these creatures were living things; a foal frollicks with its plastinated stomach, digestive tract and other internal organs suspended next to it, a bull rears displaying its complex layers of muscle. Perhaps this is why the curators seem at pain to remind us that, "none of the animals in the exhibition have been killed for the purposes of plastination" and that "the Museum has undertaken due diligence to ensure that all the specimens comply with best collections practice". Nonetheless, some may argue that there is something distasteful about standing his skinless sheep, its intestines, liver and stomach revealed, on a sheepskin rug.

Animals Inside Out is on display at the Natural History Museum until 16 September.

Porbeagle Shark, Photo: Natural History Museum
Show Hide image

Broken and The Trial: From Sean Bean playing a priest to real life lawyers

A surprisingly involving depiction of a clergyman provides the saintly contrast to the sinner being judged by a real jury.

I was all set to scoff at Broken, Jimmy McGovern’s new series for BBC1 (30 May, 9pm). A drama about a Catholic priest and his impoverished parish in a “major northern city”, it sounded so hilariously McGovern-by-numbers (“Eh, lad, give us the collection bowl – the leccy wants paying”) that on paper it could pass for a spoof. Even funnier, Sean Bean, late of Game of Thrones, was to play the clergyman in question.

Naturally, I adore Bean, who comes from the major northern city that is Sheffield, as I do, and who is so terribly . . . virile (though when I interviewed him in a car park behind King’s Cross Station a few years ago, and a security guard in a high-vis jacket approached us furiously shouting the odds, he ran and hid in his trailer, leaving yours truly to face the music). But let’s face it: he’s not exactly versatile, is he? The idea of him in a cassock, or even just a mud-coloured cardigan, made me laugh out loud.

Settling down to watch the series, however, I soon realised that no scoffing would be taking place. For one thing, Broken is hugely involving, its Dickensian plot (no spoilers here) as plausible as it is macabre. For another, in the present circumstances, its script seems to be rather daring. Not only is Father Michael Kerrigan shown – cover my eyes with the collected works of Richard Dawkins! – to be a good and conscientious priest, but his faith is depicted as a fine and useful thing. If he brings his besieged parishioners solace, he is sure to be carrying vouchers for the food bank as well.

The flashbacks from which he suffers – in which his mammy can be heard calling him a “dirty, filthy beast” and a spiteful old priest is seen applying a cane to his hand – are undoubtedly clichéd. But they are also a device. Forty years on, he is happy to nurse his dying mother, and his love for God is undimmed: two facts that are not, of course, unrelated. How weirdly bold for a television series to set its face against the consensus that denigrates all things Christian as it never would any other faith.

I don’t for a minute buy Anna Friel as Christina, the gobby, broke single mother Kerrigan is determined to help. Even when covered in bruises – a bust-up at the betting shop – Friel manages to look glossy, and she never, ever quits acting (with a capital A), which is a drag. But Bean is such a revelation, I was able to ignore the voice in my head which kept insisting that a Catholic priest as young as he is – in this realm, “young” is a couple of years shy of 60 – would surely be Polish or African (I’m not a Catholic but I am married to one, for which reason I occasionally go to Mass).

He plays Kerrigan, whose overwhelming desire to be kind sometimes makes him cack-handed, with great gentleness, but also with an uninflected ordinariness that is completely convincing. Part of the problem (my problem, at least) with Communion is the lack of rhetorical passion in most priests’ voices, something he captures perfectly. One other thing: Line of Duty fans need to know that Adrian Dunbar – aka Ted Hastings – can also be seen here wearing a dog collar, and that he looks almost as good in it as he does in police uniform.

On Channel 4 The Trial: A Murder in the Family was an experiment in the shape of a murder trial in which the defendant – a university lecturer accused of strangling his estranged wife – and all the witnesses were actors but the lawyers and “jury” were real. Over five consecutive nights (21-25 May, 9pm), I found it pretty tiresome listening to jury members tell the camera what they made of this or that bit of evidence.

Get on with it, I thought, longing again for the return of Peter Moffat’s Silk. But I adored the lawyers, particularly the lead ­defence barrister, John Ryder, QC. What an actor. Sentences left his mouth fully formed, as smooth as they were savage, his charm only just veiling his mighty ruthlessness. Drooling at this performance – which was not, in one sense, a performance at all – I found myself thinking that if more priests came over like barristers, our dying churches might be standing room only.

Rachel Cooke trained as a reporter on The Sunday Times. She is now a writer at The Observer. In the 2006 British Press Awards, she was named Interviewer of the Year.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

0800 7318496