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"My sympathies have always been with the bullied rather than the bully."

Graham Linehan on comedy writing, politics and Twitter.

When you think about the current state of TV comedy, do you feel optimistic or pessimistic?

I'm never pessimistic because something always comes along. Every dry period gets shaken up by something like The Office. In fact, it could be said that dry periods create programmes like The Office, which often start as rejections of the current fashion. But they're black swan events, so when everyone tries to copy them they just create a new, dreary status quo to rebel against. I can't bear the mock-doc format now.

How do you personally decide if a joke goes too far or is too cruel?

I love the challenge of covering a taboo subject in a way that can't offend anyone. My favourite comedies do this -- the famous example is the Seinfeld masturbation episode -- and I'm always on the lookout for things that, at first glance, seem impossible to transpose to a comedy setting. I did the episode about Armin Meiwes, the German cannibal, on The IT Crowd because, horrible though the facts of the case were, I heard there was a previous guy who chickened out, so he and Armin went to see Oceans Eleven together instead. I found that hilarious and oddly sweet, so I thought I could do something with it.

Also, Twitter provides a means by which the people attacked in a particular joke can easily get in touch with you. These days, I think: "If the person I was making fun of contacted me, would I be able to defend it?" If the answer is yes, I go ahead. If the answer is no, I ask myself if I like the person. If the answer to that is no, I go ahead.

You said in Mustard magazine that you find it hard to write female comic characters. Do you think audiences still have trouble accepting that women can be funny?

Absolutely not. There may be writers out there who blame their own shortcomings on women but I hope I never become one of them. It's just a little more effort for me to get inside a woman's skin. One thing I have always tried to do is make the female characters as venal, corrupt and silly as the men. Being equally hard on my characters, male or female, is my pathetic little contribution to feminism.

You were a journalist in Dublin. Were you good at it -- and did you enjoy it?

Also here in London, for Select magazine. I enjoyed it very much but I was never a proper journalist. I would write humorous pieces and try and make my subject fit them, rather than the other way round. I was so young. I shudder when I read any of that stuff now. In fact, I shudder when I read things I wrote a month ago.

Are there any journalists you admire?

Plenty! Too many to list! I think the Guardian under Rusbridger has been amazing. I think the Guardian's work over the last decade, especially with WikiLeaks and phone-hacking, has been extraordinary. Literally world-changing. I love the way people like Ben Goldacre give you not just the story but the tools to understand the story and the issues and processes behind it. As a bonus, the Guardian understands what engaging with readers really means and the paper is all the better for it.

How do you think journalism should be funded once print doesn't pay any more -- advertising, paywalls or something else?
Paywalls seem a typical old-worldy example of trying to remake the web in the image of something less efficient, less useful, less shareable. I don't see it working long term. Until people stop resisting the fact that the world has changed utterly, this transition period is going to be longer than it should be and everyone will suffer. I don't have any bright ideas on how to pay for journalism -- if I had, I'd be writing this from my yacht -- but I do know that people will always want it and if you give them a convenient way to pay for it, they will.

You often call out media organisations for their bad behaviour. Are you ever afraid it might damage your career?

I wasn't until now.

How much has Twitter changed your day to day life?

It has totally transformed my life. It has given it an extra dimension and I would miss it terribly were it to disappear. I have daily conversations with people from all walks of life, whom I would otherwise never have known -- human rights lawyers, Egyptian IT Crowd fans who protested in Tahrir Square, policemen, Tories (yes, even Tories!), journalists . . . If ever I see something I like, I immediately find out whether the writer is on Twitter and if so, I'm able to send a note of thanks. A lot of friendships with people I hugely admire have started that way. I get very frustrated when people don't see what a miracle it is. The famous six degrees of separation has been reduced to zero and every day we're feeling the repercussions of that.

Do you think that Twitter-led campaigns -- such as #welovethenhs -- are effective at swaying public opinion and at motivating people to action? Or is Twitter, as its critics suggest, just a cosy lefty echo chamber?

Ask the News of The World. Or Carter Ruck. Or Jan Moir. There wasn't anything cosy about those campaigns. And they got results. I doubt Jan Moir will be tut-tutting the recently deceased any time soon and as for the News Of The World . . .

#welovethenhs wasn't so much a campaign as an attempt to fight propaganda with propaganda. I wrote the first tweet in a Starbucks while waiting for a coffee and a few months later Gordon Brown had inserted the phrase into a speech. That was pretty dizzying but I think the fact that it was so easily co-opted by politicians probably ended up being a fault rather than a feature.

As for the left-wing echo chamber . . . Twitter is made of individuals, so it can't be left or right any more than an individual is purely left or right. There is a problem, however, in that there are a lot of very clever people out there who have decided for whatever reason that they don't want to have anything to do with the internet. Their absence is a problem. They're being left out of the conversation and the conversation is the poorer for it.

You've talked about playing video games (your line about being a dick in Call of Juarez still makes me laugh). Do you think they would be an interesting medium to write for?

Yes. In fact, I did a little work for Little Big Planet 2. It's difficult though, because games often serve the gameplay rather than the story and the stories suffer terribly as a result. Some games with a narrative are so poorly written that I just can't play them. Alan Wake, Red Dead Redemption, even LA Noire . . . I just couldn't bring myself to listen to another good actor delivering terrible lines.

How would you describe your politics?

My sympathies have always been with the bullied rather than the bully so I guess I'm left-wing. I do believe that the internet is giving us a chance to move on from these limiting definitions, though.

You were critical of the Today programme's "dishonest, binary style of debate". But is there a place for adversarial debate in politics/journalism -- for example, Prime Minister's Questions?

Prime Minister's Questions . . . Is there a less edifying spectacle? Point-scoring. A football match. Not even a football match -- the early computer game Pong would be a better example. PMQs might be many things, but I only tune in expecting to see the government fighting a rearguard action. You never expect to see anyone getting shit done.

As for the Today programme, there is absolutely a place for this kind of debate, but it shouldn't be the default mode. That's lazy. It's almost a way of farming out the job of research to a third party. And in my case, it led to what I still think is a breach of ethics in that the only way they could get me on the program was by giving me a false brief. I was told in an email I'd be talking about "the challenges and excitements of adapting a film for the stage" and that was just a flat-out lie. Michael Billington had been briefed accurately because he was working from a few pages of notes, he had been allowed to prepare. My anger stemmed mainly from the fact that I hadn't been afforded the same courtesy. They still haven't apologised for it.

Do you vote?

Yes. It's good for us to feel powerless once every four years.

Is there anything you'd like to forget?

I was very bad at being single. Lots of regrets there.

Was or is there a plan for your career?

No, I just float from project to project.

Are we all doomed?

How many more times can we read "It was the hottest summer on record" before the newspaper bursts into flames in our hands?

Follow Graham Linehan on Twitter: @Glinner

Defining Moments

1968 Born in Dublin
1994 Begins writing for TV with The Day Today. Later writes for Brass Eye as well as Black Books, Big Train, Hippies and Jam
1995 His co-creation Father Ted premieres
2006 Launches his "old-fashioned sitcom" The IT Crowd, filmed with a live audience
2009 Launches Twitter campaign to support the National Health Service
2011 Perpetrates Twitter hoax that Osama Bin Laden was a fan of The IT Crowd

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

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Inside the minds of the Isis murderers

As pressure on the terror group who claimed responsiblity for the Manchester attack intensifies, the threat to Britain will only become more acute.

The police and security services had consistently warned that a significant terrorist attack in Britain was inevitable. Yet no warning could have prepared us for the horror of the suicide attack on the Manchester Arena on Monday night. Twenty-two people were killed and at least 60 were wounded as they were leaving a concert by Ariana Grande in what was the most deadly attack in Britain since the London bombings of 7 July 2005, in which 56 people died.

Like the London bombers, the Manchester suicide attacker, Salman Ramadan Abedi, was British. He was 22, lived in Manchester and studied business management at Salford University before dropping out. He worshipped at Didsbury Mosque. The son of Libyans, Abedi is said to have returned recently from a visit to the North African country, where Islamic State has a foothold.

Ariana Grande is a former children’s TV star who made her name on channels such as Nickelodeon. Her fan base is overwhelmingly young and female, and many of those killed or wounded were children, including Saffie Rose Roussos, an eight-year-old girl from Leyland, Lancashire.

Islamic State inevitably claimed responsibility for the massacre, dismissing the victims as “crusaders”, “polytheists” and “worshippers of the cross”. This is not the first time Islamist terrorists have targeted children.

A Chechen jihadist group calling itself ­Riyad-us Saliheen (meaning “Gardens of the Righteous”) took more than 1,100 hostages, including 777 children, in a school siege in Beslan, Russia, in September 2004. In the event, more than 330 were massacred, including 186 children. Gunmen from the Pakistani Taliban also stormed a school in 2014, killing 148.

For terrorist actors, these are neither whimsical nor irrational acts. Contemporary jihadist movements have curated a broad and expansive intellectual ecosystem that rationalises and directs their actions. What they want is to create an asymmetry of fear by employing indiscriminate barbarism to intimidate and subdue their opponents into submission.

We have grown accustomed to a wave of terrorist attacks being carried out in the name of the self-styled Islamic State ever since the group’s official spokesman Abu Muhammad al-Adnani began prioritising them in 2014. (He was killed in an American air strike on Aleppo province in Syria in August last year.)

The US-led coalition against Islamic State has weakened the terror group in its former strongholds of Mosul in Iraq and Raqqa in Syria. In response, IS has been forced to concentrate more on what it calls “external operations” – by which it means inspiring its sympathisers and operatives to carry out attacks on Western countries. Indeed, al-Adnani encouraged the group’s supporters not to migrate towards IS-held territory but rather to focus their efforts on attacks in their home countries.

“The tiniest action you do in the heart of their [Western] land is dearer to us than the biggest action by us,” he said in an audio statement released last year. “There are no innocents in the heart of the lands of the crusaders.”

Islamic State refers to its strategy as “just terror”. Its framing places culpability for attacks on Western states on these nations themselves by claiming that IS actions are a response to aggression or assault. That much has been outlined in the group’s literature. “When will the crusaders end their hostilities towards Islam and the Muslims? . . . When will they recognise that the solution to their pathetic turmoil is right before their blinded eyes?” the militants ask in the IS magazine Dabiq. “Until then, the just terror will continue to strike them to the core of their deadened hearts.”

IS offered a rationale of this sort as justification for its bombing of a Russian commercial aircraft – Metrojet Flight 9268, travelling from Sharm el-Sheikh in Egypt to St Petersburg. That attack in October 2015 killed 224. Similar reasoning was offered for the attacks in Paris the following month in which 137 people were killed, in a series of co-ordinated, commando-style gun and bomb outrages across the city.

“Revenge was exacted upon those who felt safe,” IS declared in Dabiq. “Let the world know that we are living today in a new era. Whoever was heedless must now be alert. Whoever was sleeping must now awaken . . . The [caliphate] will take revenge for any aggression against its religion and people, sooner rather than later. Let the ­arrogant know that the skies and the lands are Allah’s.”

***

Through my academic research at King’s College London, I have ­interviewed scores of Westerners who became foreign fighters in Syria and Iraq to quiz them about their motives. Last year, one man from High Wycombe who had joined IS told me that it wanted to attack British targets in response to the vote in the House of Commons to extend British air strikes against IS targets to include sites in Syria (the British had only been targeting the group in Iraq until that point). “Do they [the British government] expect us to sit back and do nothing? ­Idiots,” he said.

In this respect, IS frames its attacks as acts of “revenge” and predicates its response on the Islamic principle of qisas, which is comparable to lex talionis or the doctrine of “an eye for an eye”. Qisas was always intended to be a tool of private redress for an individual or his/her family to seek justice in matters relating to bodily harm. Typically, it relates to cases of murder and manslaughter, or acts involving physical mutilation (say, leading to loss of limbs). The principle creates a framework for retributive justice.

The contemporary Salafi-jihadi movement has adopted a particularly innovative approach to the concept of qisas in two ways. First, groups such as IS have taken the idea and construed it in a way that justifies indiscriminate terrorism, such as the attack in Manchester. They argue that qisas has a political dimension and that it can be applied to international affairs in a way that holds civilians responsible for the perceived crimes of their governments.

Second, qisas is normally applied only in cases where the aggressor is known. IS, by contrast, holds every citizen-stranger of an enemy state responsible for the actions of his or her government. Thus, when it released its statement claiming responsibility for the Manchester attack, it said that it had struck against a “gathering of the crusaders . . . in response to their transgressions against the lands of the Muslims”.

It is this militaristic construction of qisas that allows IS to rationalise the bombing of a venue where large numbers of young girls had gathered to watch a pop concert, dismissing them as “crusaders”.

This is not new. In 1997, Osama Bin Laden told CBS News that “all Americans are our enemies, not just the ones who fight us directly, but also the ones who pay their ­taxes”. His rationale was that all Americans, by virtue of citizenship alone, are vicariously liable for the actions of their government.

Just a few years later, Bin Laden used the same idea to justify the 11 September 2001 attacks and also invoked it in reference to the Israeli-Palestinian conflict. “The blood pouring out of Palestine must be equally revenged,” he wrote. “You must know that the Palestinians do not cry alone; their women are not widowed alone; their sons are not orphaned alone.”

IS used the concept most dramatically in January 2015, when it burned alive a Royal Jordanian Air Force pilot, Muath al-Kasasbeh, whose plane had crashed in its territory. A video of the killing was circulated on the internet and social media. The group claimed his bombing raids had killed civilians and that it wanted to punish him with “equal retaliation”, in keeping with qisas.

What is well known about al-Kasasbeh’s murder is that he was burned alive inside a cage – but that is not the whole story. To understand how IS tethered this to the principle of qisas, it is the end of the gruesome video that is invested with most significance. After al-Kasasbeh has died, a truck emerges and dumps rubble over the cage. It was claimed this was debris from a site he had bombed, thus completing the “equal retaliation” of returning like for like. The idea was that IS had retaliated using the two principal forms in which a missile attack kills – by fire or debris.

***

The Manchester attack came on the fourth anniversary of the brutal murder of Fusilier Lee Rigby in Woolwich, south London. Rigby was killed by Michael Adebolajo and Michael Adebowale in the middle of the afternoon on a street outside a military barracks. That attack was in keeping with a pattern we have become increasingly accustomed to in Europe: an unsophisticated plot that employs ordinary, everyday items – a car, say, or a knife.

The consequences of such attacks have been seen across Europe, most notably in Nice on 14 July 2016, when 86 people were killed during Bastille Day celebrations after a jihadist drove a truck into crowds on the promenade. Similar attacks followed in Berlin, Westminster and Stockholm.

The security services find that these murderous attacks are extremely hard to disrupt because they typically involve lone actors who can mobilise quickly and with discretion. The Manchester attack was different. Explosives were used, which means the plot was inherently more sophisticated, requiring careful planning and preparation.

We know that two of the 7/7 bombers had previously trained in Pakistan’s lawless tribal regions, where they honed their skills. In other plots, such as the connected attacks in London and Glasgow Airport of 2007, the explosive devices failed mainly because the bomb-makers had found it difficult to travel abroad and develop their skills in safe environments. Whatever Abedi’s connections, the long war in Syria and Iraq has once again created a permissive environment for terrorist training and attack planning.

The devastating impact of this has already been felt across Europe. Since the Syrian uprising began in 2011, more than 800 Britons are believed to have travelled there to fight. From Europe as a whole, the figure is over 5,000, of which a significant number are believed to have joined IS. Of the British contingent, the security services estimate that about half have returned or become disengaged from the conflict. Of those who remained, a hundred are believed to be active, the rest having been killed.

It is improbable that Abedi acted alone in Manchester or that this plot had no international component. Indeed, he was already known to the authorities (and had returned recently from Libya). As pressure on IS intensifies across Syria and Iraq, the threat to Britain will only become more acute as the group’s sympathisers prepare for what they consider to be a fightback.

This speaks to the scale of the threat facing Britain, and Europe more generally. Our police and security services have been stretched and continuously tested in recent years. Just recently, in March, the Metropolitan Police assistant commissioner Mark Rowley told Radio 4’s Today programme that 13 plots had been thwarted since Lee Rigby’s murder in 2013. Put another way, the police have disrupted terrorist plots every four months for the past four years.

Naturally, Islamic State is not the only threat. On 13 May, one of Osama Bin Laden’s sons, Hamza, released a video, titled “Advice for martyrdom-seekers in the West”, on behalf of al-Qaeda. Hamza, 27, who was his father’s favoured successor to lead the group, called on its supporters to concentrate on attacks in the West rather than migrating to conflict zones in the Middle East and beyond. Scenes of previous ­terrorist attacks in Britain played throughout the video.

The central leadership of al-Qaeda is increasingly looking for opportunities to reassert itself after being eclipsed by Islamic State and losing control of its affiliates in Syria. It needs attacks and a cause in the West with which to revive itself. Hamza therefore cited the January 2015 Charlie Hebdo attack in Paris as a critical example, calling for the assassination of anyone deemed to have “insulted” Islam.

The Charlie Hebdo attack was especially important for al-Qaeda because it enabled the group to transcend the fratricidal conflicts that frequently define relations between the various jihadist groups. In Syria, for instance, al-Qaeda’s affiliates (when it had better control over them) and Islamic State have been in open war with each other.

Yet, the Charlie Hebdo attack brought warm praise from the group’s Islamist rivals because none of them wanted to appear ­unsupportive of an atrocity that had, as the terrorists proclaimed, “avenged” the Prophet Muhammad’s honour.

The British man from High Wycombe who joined IS told me the group had welcomed the attack for precisely those reasons. It was something that, in his view, had confirmed the “nobility” of the attackers, even if they had not been members of IS.

Is it too late for the West to save itself, I asked him. What if the West simply accepted all of Islamic State’s demands: would that provide respite?

The answer was as emphatic as it was stark: “We primarily fight wars due to ppl [sic] being disbelievers. Their drones against us are a secondary issue.”

He went on: “Their kufr [disbelief] against Allah is sufficient of a reason for us to invade and kill them. Only if they stop their kufr will they no longer be a target.”

In other words, we are all guilty, and we are all legitimate targets.

Shiraz Maher is a contributing writer for the New Statesman and a senior research fellow at King’s College London’s International Centre for the Study of Radicalisation.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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