Why our parliament is literally beyond satire

Comedy shows are banned from using Commons footage.

Just last week, I was writing about the relative health of satire in the US and UK and now comes a rather striking example of something the Americans can do and we can't.

It's already a source of chagrin to many lovers of The Daily Show with Jon Stewart that More4 shows only a weekly round-up edition, rather than the four nightly episodes that are produced by the team. But this week, even the "Global Edition" didn't make it on to British TV screens -- and the 4OD webpage lists the online version as being "unavailable".

Blogger Chris Spyrou noticed it and brought it to the attention of the TV writer Graham Linehan, who asked Channel 4 about it. A tweet from Channel 4 Insider -- the broadcaster's official presence on Twitter -- called it "compliance problems".

The full reason, tweeted a short while later, was this: "We are prevented by parliamentary rules from broadcasting parliamentary proceedings in a comedic or satrical context."

The user @fiatpanda later uncovered this response to a Freedom of Information request from Channel 4, which stated:

Guidelines on the use of the pictures are less prescriptive. They do specify that no extracts from parliamentary proceedings may be used in comedy shows or other light entertainment, such as political satire. But broadcasters are allowed to include parliamentary items in magazine programmes containing musical or humourous features, provided the reports are kept separate.

So there you have it. The Americans can make fun of what happens in our parliament but we can't. And, in case you're wondering, I've seen what I assume is the "banned" clip and it's gentle ribbing at most -- and has something important to say about democracy and the accountability of elected officials.

In it, Jon Stewart expresses his admiration for David Cameron "taking on all comers" during the Commons questions on the hacking scandal, in contrast to the rather anaemic questions that American leaders face.

After showing Ed Miliband, Ann Clwyd, Tom Watson and others giving Cameron some tough words, Jon Stewart remarks: "That's awesome! That's your CSPAN? That's f***ing awesome . . . I know how I'd respond to that kind of questioning [he cowers]. I bet the Prime Minister never had a chance!"

The tape then cuts back to the Commons, where Cameron tells the House his opponents were clearly "hoping for some great allegation to add to their fevered conspiracy theories. I'm just disappointed for them that they didn't get one".

After a couple more clips of a bullish PM, Jon Stewart notes: "England is awesome. That guy killed it. Remember when someone yelled "You lie!" at our State of the Union and everyone was like 'What has become of us as a people?' This is the Prime Minister of England, down in the pit, taking on all comers . . . This guy cut short a foreign trip for the privilege of it."

What US politics needs, Stewart concludes, is for Americans to "start drinking some motherf***ing tea and eating some motherf***ing finger sandwiches".

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Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

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Women don’t make concept albums: how BBC Four’s When Pop Went Epic erases popular music’s diverse history

Why are the only albums blessed with the grandiose description of “conceptual” the ones made by white men?

Tonight, BBC Four airs a documentary exploring the history of the concept album called When Pop Went Epic: The Crazy World of the Concept Album. Presented by prog rock veteran Rick Wakeman, the programme set out to “examine the roots of the concept album in its various forms”, as well as cycling through the greatest examples of the musical phenomenon.

“Tracing the story of the concept album is like going through a maze,” says dear old Rick incredulously, while ambling round a literal maze on screen, just so we fully get the symbolism. But if the history of concept albums is a labyrinth, Wakeman has chosen a gymnastic route through it, one filled with diversions and shortcuts that studiously avoid the diversity of the format’s history. He imagines the concept album to begin with Woody Guthrie’s 1940s record about poverty and class struggle in America, Dust Bowl Ballads, following on with Frank Sinatra’s Only the Lonely (1958) and The Beach Boys’ Pet Sounds (1966), before moving on to big hitters like Sgt Pepper and Tommy. It quickly seems apparent that the first albums blessed with the grandiose description “conceptual” are the ones made by white men, and Wakeman’s history credits them with inventing the form.

What about Duke Ellington’s Black, Brown and Beige (1943-58), a history of American blackness? Miles Davis’s Milestones, a 1958 LP-length experiment with modal harmonies? Sun Ra’s particular blend of science fiction and Egyptian mythology on albums like The Futuristic Sounds of Sun Ra (1961)? When Wakeman reaches what he considers to be the first from a black artist, Marvin Gaye’s What’s Going On , he notes that it “comes from a musical culture where the concept album was quite alien”.

Certainly, Motown was a towering monument to the power of the single, not the album, but we know that one of Gaye’s greatest inflences was Nat King Cole: why not mention his 1960 concept album, centring  on a protagonist’s varied attempts to find The One, Wild Is Love? Wakeman does recognise the importance of black concept albums, from Parliament’s Mothership Connection to Public Enemy’s It Takes a Nation of Millions to Hold Us Back and Kendrick Lamar’s To Pimp a Butterfly, but his history suggest black concept albums begin with Gaye, who is building on the work of his white predecessors.

It takes rather longer for Wakeman to pay his respects to any conceptual woman. 53 minutes into this 59 minute documentary, we discover our first concept album by a woman: Lady Gaga’s The Fame. The only other female artist discussed is Laura Marling, who, perhaps not coincidentally, is also a talking head on the documentary. That’s two albums by women out of the 25 discussed, given cursory attention in the last five minutes of the programme. It feels like a brief footnote in the epic history of conceptual albums.

Jean Shepherd’s Songs of a Love Affair is perhaps the earliest example of a female-led concept album that springs to my mind. A chronological narrative work exploring the breakdown of a marriage following an affair, it was released in 1956: Shepherd has a whole two years on Sinatra. Perhaps this is a little obscure, but far more mainstream and influential works are equally passed over: from themed covers albums like Mavis Staples’ duet record Boy Meets Girl to more conventionally conceptual works.

The Seventies was a decade that did not solely belong to pasty men rambling about fantasy worlds. Female-fronted concept albums flourished, from Manhole by Grace Slick, conceived as a soundtrack to a non-existent movie of the same name (1974) and Joni Mitchell’s mediations on travel in Hejira (1976), to Bjork’s debut, an Icelandic covers album (1977), and Heart’s Dog & Butterfly (1978).

The Eighties were no different, featuring gems like Grace Jones’ Slave to the Rhythm (1985), which pulled a single track into a wild variety of different songs; the Japanese distorted vocal experiment Fushigi by Akina Nakamori (1986), and Kate Bush’s playful faithfulness to A and B sides of a record, producing “The Ninth Wave” as a kind of mini concept album on Hounds of Love (1985).

Wakeman skips over the Nineties in his programme, arguing that conceptual works felt hackneyed and uncool at this time; but the decade is peppered with women making thematically unified works from Madonna’s Erotica (1992) to Hole’s mediations on physical beauty and trauma, Live Through This (1994) and The Miseducation of Lauryn Hill (1998).

Since then, women arguably led the field of conceptual albums, whether through the creation of alter egos in works like Marina and the Diamonds’ Electra Heart, Beyoncé’s I Am… Sasha Fierce or through focusing on a very specific theme, like Kate Bush’s 50 Words for Snow or in their storytelling, like Anaïs Mitchell’s Hadestown and Aimee Mann’s The Forgotten Arm. Wakeman includes no black women artists in his programme, but today, black women are making the most experimental and influential conceptual records in modern pop, from Janelle Monáe and Kelis to Erykah Badu, and, of course, Beyoncé. It’s no coincidence that Lemonade, which would have been considered an abstract conceptual album from a male artist, was immediately regarded as a confessional piece by most tabloids. This issue extends far beyond one documentary, embedded in the fabric of music writing even today.

Of course, concept album is a slippery term that is largely subjective and impossible to strictly define: many will not agree that all my examples count as truly conceptual. But in his programme, Wakeman laments that the phrase should be so narrowly defined, saddened that “the dreaded words ‘the concept album’ probably conjure up visions of straggly-haired rockers jabbering on about unicorns, goblins and the end of the world”. Unfortunately, he only confirms this narrative with a self-serving programme that celebrates his musical peers and friends, and ignores the pioneers who would bring variety and colour to his limited classification. 

Anna Leszkiewicz is a pop culture writer at the New Statesman.