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The NS Interview: Antonia Fraser

“The preoccupation with class is the bad side of Englishness.”

Do you feel English, British or something else?
I feel English but, for some reason, I never use the word British, except if someone complains when I'm filling in a passport form. My family is Irish. When I go to Ireland, I feel Irish. Quite a lot of people are like that -- you feel two things in contradiction with each other.

Who is your favourite figure from history?
I would like to have met Charles II. He liked women; he admitted the Jews by law; he was very tolerant with the Catholics; he tried to be tolerant of the Quakers. He put up with verbal assaults from them with good humour.

He was half French and spent time in France and the Netherlands. Is he an argument for multiculturalism?
Surely Englishness can include multiculturalism? After all, for better or for worse, we today are the product of an empire from the last century. I don't think "English" means only people who were born in Britain.

Do you feel nostalgia for a lost England?
There are periods in which I would have liked to have lived. But, as a woman, you would have had to accept that you were going to have a lot of children, so I wouldn't like to have lived much before the age of proper medicine, with regard to childbirth.

When was England greatest?
It's difficult to say, but I think that England was at its most heroic in 1940. After all, the Second World War was a defensive war and we were extremely brave.

Who is the greatest Englishwoman?
The obvious choice is Elizabeth I, for her ability to suffer adversity and come through a pretty awful childhood, beginning with her mother's execution.

What about the greatest Englishman?
It might be nice to choose a writer. I think that Rudyard Kipling is an interesting figure, in the originality of his thought. He was both English and multicultural.

Is monarchy still a useful concept for England?
Yes. You've only got to see what happens in other countries to think how lucky we are. I'm a great admirer of the Queen and I believe in a limited monarchy. I don't think we should have lots of minor royalty -- it's bad luck on them and it's not very good for the monarchy. Recently, I received my decoration, my damehood, from the Queen and she looked fabulous, strong and fit. I thought: "You're remarkable."

Will you be watching the royal wedding?
Definitely! I plan to watch it on television. A couple of friends will probably come round. We can drink a glass of champagne.

You don't use your title on your book covers. Was that a conscious decision?
Yes. I made a conscious decision not to in 1969. My parents are also quite famous but you don't see anything about my parentage there.

I thought, "I'll be Antonia Fraser." I remember that when Mary Queen of Scots was published, a schoolboy said to me, in that deliciously open way, "You just make use of your title, as the daughter of a lord." I was able to hold up the book and say: "Find my title there." I didn't have a photograph, either.

In your memoir, Must You Go?, you say that you and your husband Harold Pinter were in the "bohemian class".
I got so fed up with people saying, "You're an aristocrat and he's an East End Jew," as if, at 42 and 44, we had remained exactly what we were when we were born. The preoccupation with class is the bad side of Englishness.

Did you approach writing the book in the same way as one of your biographies?
It was a heady moment when I realised that I was the only source and I didn't have to read through references and give bibliographies. Then I real­ised I was the biographer, dealing with the creative artist. I saw that every time Harold picked up a pen, I had noted it.

So you felt that you were helping his legacy?
I didn't think so at the time, absolutely not. It's not the way you think, when you're living happily with someone. Particularly not me. I was busy helping Oliver Cromwell and people like that. It's only when I looked back that I realised how interested I had always been when he started to write and in whatever he told me. I don't think many biographers have lived with a creative artist.

Was there always a plan for your career?
It was my plan. My mother thought I should go into the Foreign Office, which would have been a complete disaster, first of all for me and then for my country.

Is there anything you'd like to forget?
I'd like to forget some of the clothes I wore as a teenager.

Are we all doomed?
No. Optimists have a better life.

Must You Go? is now available in paperback (Phoenix; £8.99)

Defining Moments

1932 Born in London to the biographer Elizabeth and Frank Pakenham, politician, who became Earl of Longford in 1961
1956 Marries the Tory MP Hugh Fraser; they have three sons and three daughters
1969 Her first biography, Mary Queen of Scots, becomes a bestseller
1975 Begins affair with Harold Pinter. They marry in 1980. Pinter dies in 2008
2010 Publishes Must You Go?, a memoir of their life together

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

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The New Times: Brexit, globalisation, the crisis in Labour and the future of the left

With essays by David Miliband, Paul Mason, John Harris, Lisa Nandy, Vince Cable and more.

Once again the “new times” are associated with the ascendancy of the right. The financial crash of 2007-2008 – and the Great Recession and sovereign debt crises that were a consequence of it – were meant to have marked the end of an era of runaway “turbocapitalism”. It never came close to happening. The crash was a crisis of capitalism but not the crisis of capitalism. As Lenin observed, there is “no such thing as an absolutely hopeless situation” for capitalism, and so we discovered again. Instead, the greatest burden of the period of fiscal retrenchment that followed the crash was carried by the poorest in society, those most directly affected by austerity, and this in turn has contributed to a deepening distrust of elites and a wider crisis of governance.

Where are we now and in which direction are we heading?

Some of the contributors to this special issue believe that we have reached the end of the “neoliberal” era. I am more sceptical. In any event, the end of neoliberalism, however you define it, will not lead to a social-democratic revival: it looks as if, in many Western countries, we are entering an age in which centre-left parties cannot form ruling majorities, having leaked support to nationalists, populists and more radical alternatives.

Certainly the British Labour Party, riven by a war between its parliamentary representatives and much of its membership, is in a critical condition. At the same time, Jeremy Corbyn’s leadership has inspired a remarkable re-engagement with left-wing politics, even as his party slumps in the polls. His own views may seem frozen in time, but hundreds of thousands of people, many of them young graduates, have responded to his anti-austerity rhetoric, his candour and his shambolic, unspun style.

The EU referendum, in which as much as one-third of Labour supporters voted for Brexit, exposed another chasm in Labour – this time between educated metropolitan liberals and the more socially conservative white working class on whose loyalty the party has long depended. This no longer looks like a viable election-winning coalition, especially after the collapse of Labour in Scotland and the concomitant rise of nationalism in England.

In Marxism Today’s “New Times” issue of October 1988, Stuart Hall wrote: “The left seems not just displaced by Thatcherism, but disabled, flattened, becalmed by the very prospect of change; afraid of rooting itself in ‘the new’ and unable to make the leap of imagination required to engage the future.” Something similar could be said of the left today as it confronts Brexit, the disunities within the United Kingdom, and, in Theresa May, a prime minister who has indicated that she might be prepared to break with the orthodoxies of the past three decades.

The Labour leadership contest between Corbyn and Owen Smith was largely an exercise in nostalgia, both candidates seeking to revive policies that defined an era of mass production and working-class solidarity when Labour was strong. On matters such as immigration, digital disruption, the new gig economy or the power of networks, they had little to say. They proposed a politics of opposition – against austerity, against grammar schools. But what were they for? Neither man seemed capable of embracing the “leading edge of change” or of making the imaginative leap necessary to engage the future.

So is there a politics of the left that will allow us to ride with the currents of these turbulent “new times” and thus shape rather than be flattened by them? Over the next 34 pages 18 writers, offering many perspectives, attempt to answer this and related questions as they analyse the forces shaping a world in which power is shifting to the East, wars rage unchecked in the Middle East, refugees drown en masse in the Mediterranean, technology is outstripping our capacity to understand it, and globalisation begins to fragment.

— Jason Cowley, Editor 

Tom Kibasi on what the left fails to see

Philip Collins on why it's time for Labour to end its crisis

John Harris on why Labour is losing its heartland

Lisa Nandy on how Labour has been halted and hollowed out

David Runciman on networks and the digital revolution

John Gray on why the right, not the left, has grasped the new times

Mariana Mazzucato on why it's time for progressives to rethink capitalism

Robert Ford on why the left must reckon with the anger of those left behind

Ros Wynne-Jones on the people who need a Labour government most

Gary Gerstle on Corbyn, Sanders and the populist surge

Nick Pearce on why the left is haunted by the ghosts of the 1930s

Paul Mason on why the left must be ready to cause a commotion

Neal Lawson on what the new, 21st-century left needs now

Charles Leadbeater explains why we are all existentialists now

John Bew mourns the lost left

Marc Stears on why democracy is a long, hard, slow business

Vince Cable on how a financial crisis empowered the right

David Miliband on why the left needs to move forward, not back

This article first appeared in the 22 September 2016 issue of the New Statesman, The New Times