I want to be a camera

Listening is more important for a writer than the active imposition of "a greater truth".

One of the many novels I read, when young and impressionable, was Christopher Isherwood's Goodbye to Berlin. It's one of his Berlin stories, immortalised in the minds of men of a certain age by the image of Liza Minnelli straddling a chair in the film derived from them, "Cabaret". That life is a cabaret, old chum, is something I'm sure Johann Hari considered all too true last week.

I'm almost ashamed to admit that the reason I remember the book more powerfully than I do any of his other works, or even Liza Minnelli on the chair, is that its first page contains the line "I am a camera". Twenty-five years at least passed between my reading that novel, and this -- that which you see before you now -- an attempt to craft a career from words. I am here, you are reading this today, because I won a prize, called the Orwell Prize (I won it for my blogging on Conservative Home). The prize is awarded to the person who has "done most to turn political writing into an art", in the words of the people who award it. I'll come back to that reference to "art" in a moment.

It is still not possible for me to describe myself as a "writer". I am sure many of you will agree. I hope you take comfort that I cannot bring myself to even use that word inside my own head. I'm just a statistician, mildly obsessed with swimming, who sometimes writes things down.

I think I write because I am perplexed by most of the human beings around me (residual Only Child psychology), so I listen to what they say to one another, I listen to the words they use, and without always succeeding, I try not to theorise about why I'm hearing or seeing those things; and thus my fixation on that Christopher Isherwood novel. I want to be a camera. I am often puzzled by a dream, in the words of the beautiful song, and this bewilderment carries over to the snatches of disconnected words I hear around me every day. What are those patches of overheard conversations most like? They are dreams, the dreams of other people.

That George Orwell also inspires me is hardly a shock; he's a hero to many Tories because he refused to back down in his opposition to totalitarianism, simply because it was sometimes prefixed with the adjective "socialist". The real reason he interests me, though, is related to the writing-as-camera idea; that and the clear love he evinced in his writings for the English working class. It is so easy to scorn this love, to write it off as an affectation. For a homosexual man, of course, the confounding is multiplied -- my unchecked admiration for the men who build our roads, our houses, is not unaffected by my aesthetic sense, and I am aware of that. But the company of such men provides the chance to hear honesty in speech. I think there is more honesty to be found in a scuzzy East End pub on a Friday evening than in any boardroom or editorial office or writer's garret in the land. Nothing is dressed up, or hidden, for the sake of a "greater truth". It is this reason why the left is so angry with the working-class, and in government devoted such political energy into destroying their leisure environments. Working men remain -- just -- immune to the imprecations to speak only acceptable, liberal "truths".

So: I should be -- I am -- aghast at Johann Hari's actions: he "interviewed" people by meeting with them, and then (after the interviews, when he was writing them up), he ascribed direct quotations (of the "And then he said...." form) into the mouths of his interviewees. Unfortunately, regrettably, many of his interviewees had not used those words when speaking with Mr Hari. He lifted them from books, articles they had written. He did so in order to illustrate "their greater truth". Both the Tory and the empiricist in me have a massive problem with that.

But there remains, even for the person who wants only to record what is said around him, an element of art. And this is the only iota of sympathy I have for Mr Hari. I do write down what I hear, usually within seconds of hearing it. But could I take the witness stand, and swear on my life that I have written a totally verbatim transcript? Let me try it now. It is 10pm, I am in the pub closest to our flat, and I am hearing:

- No but the reason
- I did sell it
- what a lovely dog! he's smiling!
- you work abroad in the first place

Even that patch wasn't quite in real time -- my fingers won't go that fast. This is where the "art" (specified in the prize) might come in. The art is not in the "bigger truth". You deconvolve the multiple inputs into single-sensed passages, and add notes of scene-setting, and your own psychological conclusion:

- "I did sell it [my car]. The reason is that there's no point in going to work abroad if we're going to hold onto the life we've got here."
His girlfriend is bored. I feel strongly and at once that she does not want to move abroad, and that it is far from the first time they have had this conversation. Her gaze has moved from him, onto the dog that's been lurking under their table:
- "Oh, what a beautiful dog! Look, he's smiling!"
The man will move to Spain. His woman will remain behind.

The "art", if there be any art here at all, lies in the little truth. The straining to breaking point of a relationship on its last legs, the desperate displacement activity ("Oh, what a beautiful dog!") tell me, anyway, more about the life of that couple than any "greater" truth I might try to strap onto the scene, to persuade a reader that my loudly proclaimed worldview is the one worth supporting. I might "only" be describing an anonymous couple, but I think the principle would be the same in any situation.

My fundamental dogma is that words are real things, with power, in the Universe. Their power terrifies me, actually: they deserve respect. But then I'm not a writer. I just try to write things down.

 

 

Felipe Araujo
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Hull revisited: What happens when a Brexit stronghold becomes City of Culture?

We report from Hull, to find out if you can replace the kind of nostalgia that led to a Leave vote with cultural investment.

At 75 metres long, the offshore wind turbine blade erected across Queen Victoria Square, in the heart of Hull, is a sculpture intended to mark a new chapter in the city’s history. For the next 12 months, Hull, a city of more than a quarter of a million people in the northeast of England, will be the UK’s City of Culture.

The 28-tonne blade hails from the local Siemens plant. The German technology company employs around 1,000 people in the area, making it Hull’s biggest single employer.

Seen up close in this context – laid dormant in the middle of a town square instead of spinning up in the air generating energy – the structure is meant to remind passersby of a giant sea creature. It is also, I’m told, an allusion to Hull’s rich maritime history.


All photos: Felipe Araujo

Nostalgia is a big thing in this part of the country. At one point, Hull was the UK’s third largest port but technology and privatisation drastically changed that. The battle over cod fishing with Iceland in the waters of the North Sea 40 years ago has also dealt a major blow to a region with a long and proud trawling tradition.

People here still talk about a bygone era when the fishing industry provided jobs for everyone and there was enough money to go around.

Fast forward to 2017, and the country’s new capital of culture is the same city that voted 67 per cent in favour of leaving the EU last June. Its new-found prestige, it seems, is not enough to erase years of neglect by a political class “too busy for commoners like us”, as one resident puts it.

“More than a message to Brussels, it [the Brexit vote] was a message to Westminster,” Paul Leeson-Taylor, a filmmaker born and bred in Hull, tells me. “For the first time in a long time people in Hull felt like they had the chance to change something, and they took it.”

But while speaking to people on the high street and hanging out with locals at the Community Boxing Club in Orchard Park, one of the city’s most deprived areas, there is one word that consistently popped up in conversation – more than any specific policy from Westminster or the much-hated rules “dictated” by Brussels. Foreigners.

According to official figures, Hull’s population is 89.1 per cent white British. Still, immigration is big on people’s minds here.

During my two-day stay in the city, I find myself being the only black person in most places I visit – I’m certainly the only black guy at the boxing club. So when someone begins a sentence with “I’m not racist but…”, I know a tirade on immigrants is about to ensue.

“There are just too many of them,” Nick Beach, an estate agent whose Polish clientele is a big part of his business, tells me as he is about to teach a boxing class to local children. Beach was born in Shepherd’s Bush, in West London, but has been living in Hull for the last 20 years.

“When I go down there these days and go into Westfield shopping centre, it is very rare you get an English person serving you now,” he says. “I just find it disappointing that you go into your capital city and you are a minority there.”

These are the much-discussed “left behind”, a white working-class community that has gained particular prominence in a time of Brexit and Donald Trump. Under economic pressure and facing social change, they want to have their say in running a country they claim to no longer recognise.

For Professor Simon Lee, a senior politics lecturer at the University of Hull, immigration is only a superficial layer when it comes to explaining the resentment I witness here. For him, the loss of the empire 70 years ago is still something that as a country Britain hasn’t come to terms with.

“The reason for us to be together as a United Kingdom has gone, so what is the project?”

As destiny would have it, a foreign company will now play a major role on Hull’s economic future, at least in the short term. In the wake of the Brexit vote, there were widespread fears Siemens would pull out of the region and take its factory elsewhere. With the massive blade looming large in the background, Jason Speedy, director of the blade factory in Hull, assures me that isn’t the case.

“The Brexit decision has made no difference. We have made our investment decision, so Siemens, together with the Association of British Ports, has put in £310m. It’s all full steam ahead.”

As Hull becomes the country’s cultural hub for the next few months, the hope is that its residents stop looking back and start looking forward.

For Professor Lee, though, until there is a complete change in the power structures that run the country, the north-south divide will remain – with or without the EU. “The way you kill nostalgia is to have something new,” he said. “The reason why people here are nostalgic is because there is nothing to replace it with.”

Felipe Araujo is a freelance journalist based in London. He writes about race, culture and sports. He covered the Rio Olympics and Paralympics on the ground for the New Statesman. He tweets @felipethejourno.