Copenhagen: the crackdown

Most of those arrested in Copenhagen were entirely innocent

Reporting on Saturday's march here in Denmark is overwhelmingly focused on police action, with 938 people arrests made. All but 13 have already been released. An eyewitness I spoke to watched the entire scene from her apartment overlooking Amagerbrogade street. Some young people who had infiltrated the crowd were throwing stones and smashing windows as they passed the Copenhagen Stock Exchange. Police descended on an entire section of the crowd referred to as the "Black Bloc". Most of those arrested were entirely innocent and bird's-eye images of lines of the detained in multicoloured bobble hats and ski jackets contrast with rumours circulating yesterday of hundreds of black-clad youths.

The operation was shockingly efficient. The arrested were pulled on to an adjoining street, tied up with cable ties and left to sit on the near-frozen roadside for nearly four hours. I heard a marcher from Japan tell how he was put into a police bus and brought to a huge warehouse where he was detained in a cage for up to nine hours. He described the atmosphere as jovial, with everyone there safe in the knowledge they had done nothing wrong. By the time I passed the scene half an hour after the arrests were made, all that could be seen was a line of strict police blocking off views on to the adjoining road.

Back on the march outside the Bella Centre, Mary Robinson, former UN high commissioner for human rights, wrapped up the movement with an inspiring speech. She emphasised again one of the salient points of this conference, that it is about people. "I sometimes worry slightly about the images we have . . . If the image is a melting glacier or the polar bears -- and I love polar bears -- it still distances us . . . For me, the image of climate change is a poor farmer, a poor indigenous woman, and she is desperate because her livelihood is being undermined."

Unlike previous speakers, Robinson wasn't afraid to launch into the numbers debate. She put the minimum that developed countries must donate to the developing world way above the earmarked $10bn. We should expect a fund of $200bn per year and put the initial fast-track fund at a minimum of $100bn. "This is very modest in terms of financial bailouts and defence budgets," she said. The crowd was reverentially quiet throughout, but livened up when Desmond Tutu took to the stage, cackling and grinning and calling for the "wonderful rich people -- and you are wonderful" to realise their "moral" obligation.

While this went on outside, one blogger inside the centre described the place as "hermetically sealed", with people crowding around screens to follow the protest outside.

Another 200 people were arrested today in an unauthorised march that was planned to blockade Copenhagen's port. The protesters were on their way to the headquarters of the shipping firm Maersk. There has been little mention of this protest, which seems to be a very fringe affair, involving what the police have called some "hardcore" protesters.

The only sign of action was the sound of police cars racing around the city at around 2pm, adding a little drama to what was otherwise a pretty quiet day in town.

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A new German law wants to force mothers to reveal their child’s biological father

The so-called “milkmen’s kids law” would seek protection for men who feel they have been duped into raising children they believe are not biologically theirs – at the expense of women’s rights.

The German press call them “Kuckuckskinder”, which translates literally as “cuckoo children” – parasite offspring being raised by an unsuspecting innocent, alien creatures growing fat at the expense of the host species’ own kind. The British press have opted for the more Benny Hill-esque “milkmen’s kids”, prompting images of bored Seventies housewives answering the door in negligées before inviting Robin Asquith lookalikes up to their suburban boudoirs. Nine months later their henpecked husbands are presented with bawling brats and the poor sods remain none the wiser.

Neither image is particularly flattering to the children involved, but then who cares about them? This is a story about men, women and the redressing of a legal – or is it biological? – injustice. The children are incidental.

This week German Justice Minister Heiko Maas introduced a proposal aimed at to providing greater legal protection for “Scheinväter” – men who are duped into raising children whom they falsely believe to be biologically theirs. This is in response to a 2015 case in which Germany’s highest court ruled that a woman who had told her ex-husband that her child may have been conceived with another man could not be compelled to name the latter. This would, the court decided, be an infringement of the woman’s right to privacy. Nonetheless, the decision was seen to highlight the need for further legislation to clarify and strengthen the position of the Scheinvater.

Maas’ proposal, announced on Monday, examines the problem carefully and sensitively before merrily throwing a woman’s right to privacy out of the window. It would compel a woman to name every man she had sexual intercourse with during the time when her child may have been conceived. She would only have the right to remain silent in cases should there be serious reasons for her not to name the biological father (it would be for the court to decide whether a woman’s reasons were serious enough). It is not yet clear what form of punishment a woman would face were she not to name names (I’m thinking a scarlet letter would be in keeping with the classy, retro “man who was present at the moment of conception” wording). In cases where it did transpire that another man was a child’s biological father, he would be obliged to pay compensation to the man “duped” into supporting the child for up to two years.

It is not clear what happens thereafter. Perhaps the two men shake hands, pat each other on the back, maybe even share a beer or two. It is, after all, a kind of gentlemen’s agreement, a transaction which takes place over the heads of both mother and child once the latter’s paternity has been established. The “true” father compensates the “false” one for having maintained his property in his absence. In some cases there may be bitterness and resentment but perhaps in others one will witness a kind of honourable partnership. You can’t trust women, but DNA tests, money and your fellow man won’t let you down.

Even if it achieves nothing else, this proposal brings us right back to the heart of what patriarchy is all about: paternity and ownership. In April this year a German court ruled that men cannot be forced to take paternity tests by children who suspect them of being their fathers. It has to be their decision. Women, meanwhile, can only access abortion on demand in the first trimester of pregnancy, and even then counselling is mandatory (thereafter the approval of two doctors is required, similar to in the UK). One class of people can be forced to gestate and give birth; another can’t even be forced to take a DNA test. One class of people can be compelled to name any man whose sperm may have ventured beyond their cervix; another is allowed to have a body whose business is entirely its own. And yes, one can argue that forcing men to pay money for the raising of children evens up the score. Men have always argued that, but they’re wrong.

Individual men (sometimes) pay for the raising of individual children because the system we call patriarchy has chosen to make fatherhood about individual ownership. Women have little choice but to go along with this as long as men exploit our labour, restrict our access to material resources and threaten us with violence. We live in a world in which it is almost universally assumed that women “owe” individual men the reassurance that it was their precious sperm that impregnated us, lest we put ourselves and our offspring at risk of poverty and isolation. Rarely do any of us dare to protest. We pretend it is a fair deal, even that reproductive differences barely affect our lives at all. But the sex binary – the fact that sperm is not egg and egg is not sperm – affects all of us.

The original 2015 ruling got it right. The male demand for reassurance regarding paternity is an infringement of a woman’s right to privacy. Moreover, it is important to see this in the context of all the other ways in which men have sought to limit women’s sexual activity, freedom of movement and financial independence in order to ensure that children are truly “theirs”.  Anxiety over paternity is fundamentally linked to anxiety over female sexuality and women’s access to public space. Yet unless all women are kept under lock and key at all times, men will never, ever have the reassurance they crave. Even then, the abstract knowledge that you are the only person to have had the opportunity to impregnate a particular woman cannot rival the physical knowledge of gestation.

We have had millennia of pandering to men’s existential anxieties and treating all matters related to human reproduction, from sex to childbirth, as exceptional cases meaning women cannot have full human rights. Isn’t it about time we tried something new? How about understanding fatherhood not as winning gold in an Olympic sperm race, but as a contract endlessly renewed?

What each of us receives when a child is born is not a biological entity to do with as we choose. It is a relationship, with all of its complexities and risks. It is something worth contributing to and fighting for. Truly, if a man cannot understand that, then any money wasted on a Kuckuckskind – a living, breathing child he could get to know – has got to be the least of his worries. 

Glosswitch is a feminist mother of three who works in publishing.