David Cameron's misappropriation of the word "privilege"

The Prime Minister says he wants to spread privilege - the IEA's Philip Booth really hopes that isn't what he meant.

Given the constraints of political speech-making, David Cameron's effort earlier this week was reasonable. There was the misunderstanding of international trade that one always gets from politicians when he said that developed countries were in a global race and faced a sink or swim situation. This is a common misconception. But, trade theory is tough, even for those who have the best education money can buy, so this line of reasoning is understandable. Of course, when new nations develop there are more opportunities for specialisation and trade, not fewer. The developing countries get richer and, although there may be some particular industries that suffer problems as a result of changing trading patterns, we are not in a race in some kind of zero sum game. The growth of China and India change the big picture relatively little. With good policy, our economy might grow at two to three per cent per year and with bad policy it might grow at zero to two per cent per year. Our concern should be to have good policy at home - but not because we are in some kind of economic race towards a fixed prize.

David Cameron's second error though, was rather surprising coming from somebody with a degree in PPE from Oxford. One should never be too harsh on politicians in front of a camera. It is easy to use the wrong words or for the words to come out in the wrong order. However, this was a carefully scripted speech written by professionals.

After pointing to his own educational background, Cameron said that he wanted to "spread privilege". I really hope not.

Privilege involves law that benefits the few (though, to interpret the principle more widely, the few could even be the majority). In the Soviet Union, travelling abroad was a privilege. In this country, pension contributions are "tax privileged". Doctors are privileged by laws restricting entry. An expensive education is definitely not a privilege - it is a freedom. It is a freedom that few can exercise but this does not make it a privilege.

What we definitely do not want to do is "spread privilege". Spreading privilege really means creating lots more situations where there are laws in existence for the benefit of the few. However, I am sure that is not what David Cameron intended to argue for; his intention, I am sure, was to say "widen privileges" so that existing privileges are available to more people.

But, even this is not what we should aspire to. The equivalent in the Soviet Union would be to pass a law letting some more people travel. What David Cameron really means is that he wants to "widen opportunity" or, better still, "restrain freedom less". The corporatist interpretation of his aspiration would be that he wants to ensure that education is better for everybody. The liberal (in the proper sense of the word) interpretation is that he wants to give many, many more families the freedom to choose their children's education.

Does any of this matter? Yes, it does. The meanings of words evolve, but those who believe in freedom are used to having words hijacked because it enables the enemies of freedom to make their case in an underhand way. This is why I had to put "in the proper sense of the word" in brackets after using the word "liberal". The word privilege is already used by the left in the education debate in a way that is very damaging. They argue that "higher education should be a right and not a privilege". In fact, this is using the word in the same way as David Cameron uses the word - and this is disastrous in the debate. Under new funding arrangements higher education will become a "freedom". Under old funding arrangements it was a "privilege" because laws had to be passed and regulations made that limited higher education to the few as a result of fiscal constraints (and that higher education was financed by the many for the benefit of the few). In fact, those on the liberal side of the debate are demanding that higher education should be "a freedom and not a privilege". Those on the left are actually arguing that higher education should be "a privilege and neither a freedom nor a right". The last slogan does not trip off the tongue quite as well and I am not sure the left would get much traction from using it - hence their desire to redefine words. It is the left that believe in privilege because, if access to goods and services is free, then that access has to be restricted by law creating a privileged few.

Privilege is inimical to a free society. Indeed, it is the fight against privilege that should define everything that Conservative and Liberal parties should stand for. It was a fight that began with Magna Carta. Please, let us not have a policy of spreading privilege. And please, let us also not help the left in redefining the language of freedom.

Philip Booth is Editorial and Programme Director at the Institute of Economic Affairs

A couple of privileged French fops. Image: Getty Images

Philip Booth is Editorial and Programme Director at the Institute of Economic Affairs.

 

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Is "successful" sperm really the measure of a man's masculinity?

An advertising campaign challenging men to "prove your worth" is being proposed to increase dwindling numbers of sperm donors – will the myth that only "real" men have potent sperm ever die?

Are you a superman? By which I mean, do you have the kind of sperm that would be accepted by the UK Sperm Bank, currently stuck with only nine donors on the books? Laura Witjens, chief executive, is currently launching a drive to recruit more donors. Her secret weapon? An appeal to male vanity.

Speaking to the Guardian, Witjens claims that if she advertised saying, “Men, prove your worth, show me how good you are”, it would be a route to gaining “hundreds of donors”. The implication is that beta males need not apply; this is for “real” men only. And what better way to demonstrate one’s manly credentials than through the spreading of one’s super-strength, 100 per cent proof, ultra-potent seed?

The proposed campaign approach serves to remind us of two things: first, the male ego is ridiculous, and second, reproductive ability is still treated as an indicator of whether or not one is a “successful” representative of one’s sex. However much we claim that biology is no longer destiny, certain expectations linger. “Real men” have high-quality sperm and want to see it distributed as widely as possible. “Real women,” on the other hand, only end up unable to reproduce if they have “left it too late” (that is, spent too much time in what is still seen as the world of men).

That fertility is primarily linked to luck rather than sexist morality tales is something we’d rather not admit. After all, far too many cultural edifices have been built around the idea that the opposite is true.

For something that resembles runny PVA glue, sperm has done well for itself. Throughout history, men have been obsessed with their precious seed and what it means for their status as the dominant sex. Since it is women who get pregnant – women who perform the actual task of gestating and birthing new human beings – there has always been a need to inflate the importance of semen, lest men should be sidelined completely. Whereas for women reproduction is a continuous process, for men it is more disjointed and conceptual. Hence it is important to have something to rely on. In sperm we trust.  

Otherwise can a man ever be sure – really, really sure – that a baby is his? For biological mothers, maternity is never in question. For biological fathers, paternity needs to be established. There are various ways of achieving this: heterosexual marriage, compulsory monogamy, the policing of women’s sexual choices, the withholding of material resources from women in return for sexual exclusivity, the threat of an appearance on Jeremy Kyle.

And then there are the various myths regarding how magical and special your own sperm is. It had to be you, didn’t it? He shoots, he scores. How else would the phrase “Who’s the Daddy?” have come into its current usage? The “skill” of impregnation is linked to manliness. If you’re a real man, the implication is, then you’ve nothing to fear.

The “superman” theme proposed by Witjens harks back to the various ways in which men have sought to position themselves and their sperm right at the centre of human reproduction, believing, for instance, that it already contained human beings in miniature, or that women merely provided the passive matter that would bring their active principle to life.

The biology I learned at school still played on the narrative of the hardy, valiant sperm battling against all odds to reach the passive, if somewhat capricious, egg. Sex education met gender indoctrination; it even seemed to be implied that the egg, in closing off entry to all other sperm once the “victor” had penetrated her boundaries, was being a bit of a tease (she’d already set off down the fallopian tube, what did she expect?). Pregnancy itself, we were led to believe, could never match the creativity, risk and drama of that one initial shag.

To respond to such myth-making with “but it’s only sperm and actually it could be anyone’s” seems positively mean. Women are supposed to worship it. Our effluvia – vaginal discharge, menstrual blood, breast milk – might be seen as disgusting, but when it comes to a man’s cum, it’s considered rude not to want to swallow it. People who respond with outrage when a woman suckles her baby in a crowded café think nothing of the idea that a real woman should want to gulp down semen with gusto. Patriarchal semiotics tell us that what comes out of men is life-giving and hygienic; women, on the other hand – popping out babies and sustenance – merely leak. It takes a brave woman to say, “hang on, is semen really all that?”

In the UK at least, it would seem that it isn’t. According to Witjens, getting one’s sperm approved for the UK Sperm Bank is exceptionally difficult because of how strong the product needs to be to survive the freezing and thawing process: “If 100 guys enquire, ten will come through for screenings and maybe one becomes a donor. It takes hundreds of guys.” Meaning most men don’t actually measure up to “superman” standards (without even considering what this approach says to men with a low sperm count, of whom it is suggested that the manhood test has been well and truly failed).

Her advertising strategy may be one that works. But it would be nice if, in a society that increasingly favours a politics of acquisition over one of care, we could be a little less focused on the potency of the mighty seed, looking instead at this particular form of donation as part of a broader process of creating and caring for others. Perhaps appeals to male vanity just work better than appeals to altruism. Even so, it’s a pity that it has to be so.

The aftermath of sperm donation can be complicated. Once one gets beyond the cash and the ego trips, the process can lead to real children with a real need to know the identity of the donor. Whereas in the past social convention allowed men to define ownership of children on their terms, nowadays globalisation and reproductive technology have led to a splintering of roles. Is it care or biology that makes a parent? What is it that shapes an identity and makes a person?

For most of us, the humane position is that nurture – the act of being there – must trump any biological contribution. To think otherwise is unfair on those who devote years of their lives to the raising of children. But for many donor-conceived adults, the donor is still needed to complete the picture of who one really is. And he will not be a superman. He will be a person who gave something small that nevertheless contributed to the creation of something miraculous: a life. And shouldn’t that be enough?

Glosswitch is a feminist mother of two who works in publishing.