Time-banking offers hope to the dispossessed youth of Europe

Everyone has something to offer if you treat their time as the precious commodity.

With a youth unemployment rate of 27 per cent, time-rich Spaniards have embraced the concept of time-banking, a market system where hours of life replace money as the measure of value (£):

Even though she's one of millions of young, unemployed Spaniards, 22-year-old Silvia Martín takes comfort in knowing that her bank is still standing behind her. It's not a lending institution, but rather a time bank whose nearly 400 members barter their services by the hour.

Ms. Martín, who doesn't own a car and can't afford taxis, has relied on other time-bank members to give her lifts around town for her odd jobs and errands, as well as to help with house repairs. In return, she has cared for members' elderly relatives, organized children's parties and even hauled boxes for a member moving to a new house.

Time-banking was first championed by Edgar Cahn as a way to address market failures. Cahn argues that the price mechanism, by valuing scarcity, actively defines "every fundamental capacity that has enabled our species to survive [as] worthless".

He suggests that our entire economic system – and therefore, arguably, society – is based on notions of "valuable work" and "assets" that belittle "our ability to care for each other". Because humans are hardwired for love, activities that are driven by caring or passion are theoretically abundant, but economically worthless; this means that they are relegated to volunteer work.

And so, Cahn distinguishes the "special program" that is the monetary system from the "operating system" that is the democracy, social justice and community on which the former depends. His basic argument is that we’ve neglected this "core economy" in favour of an accessory social system that is built around an arbitrary reward structure.

Time-banking was therefore envisaged as a tool to nurture our "core economy" by using the very mechanisms that have brought us such incredible material wealth – the market system. By using hours of time as the signal of worth, time-banking hopes to "create a constituency for justice" by incentivising people to "pay it forward".

For every hour of time and skill someone devotes to a time-bank job, they get an hour, from another person, back. This allows members access to services they wouldn’t otherwise be able to afford – foreign language lessons, plumbing, help with shopping, babysitting.

However, the material payoffs of time-banking are far surpassed by the community ties and sense of worth it builds. In a study led by the new economics foundation (pdf), a time-banking initiative undertaken in the unemployment-stricken area of Gorbals in Glasgow was proven to instil pride and belonging, even in the most estranged members of society (for instance, asylum seekers who are prevented from working for pay).

A key tenet of time-banking is precisely that everyone has something to offer. In particular, members of the Gorbals time-bank cited that they felt that their skills were valued. This is especially important for the unemployed, who have been deemed worthless by the market; it counters the depressing thought that you, who are unable to find a job, have nothing to offer society. Or, more simply, it reminds those whose hourly life rate has been set at £6.08 that everyone’s time is of equal value, irrespective of education, luck, and market-worthy skills.

Furthermore, the commodification of kindness afforded by the Time Banking system eliminates the awkward one-sidedness of charity. As quoted by East London Lines, Gill Stoker, a member of the landmark Rushney Green Time Bank in Lewisham says:

The beauty of time credits is that everybody gains something. No-one feels like an object of charity. I get back what I give out.

At its worst, charity scathes recipients’ pride and fuels helplessness, whilst leaving benefactors nauseous for being so condescending.

With time-banking, the mutually incited torrent of self-loathing and moral confusion is plugged by the fact that the entire system presupposes a relationship between equals.

As a young person in Europe, it is especially easy to feel desperate and estranged. While faceless Brussels technocrats and foreign leaders hold lofty press conferences, the social floor quakes.

The nationalisms we would have clung to a few decades ago are no longer relevant; my generation has grown up with a single currency and fuzzy ideas of sovereignty. This is a good thing, but can often make you forget that you are a part of something bigger than yourself or your immediate circle of loved ones. The pretext of equal exchange, by encouraging people to get to know their neighbour (however fleetingly or shallowly), serves as a catalyst for meaningful engagement with the world, rather than passive meandering. Because its hard to make sacrifices for faceless, nameless people.

A Greek man holds a time-banking coupon in Volos. Photograph: Getty Images
Getty
Show Hide image

Labour to strip "abusive" registered supporters of their vote in the leadership contest

The party is asking members to report intimidating behaviour - but is vague about what this entails. 

Labour already considered blocking social media users who describe others as "scab" and "scum" from applying to vote. Now it is asking members to report abuse directly - and the punishment is equally harsh. 

Registered and affiliated supporters will lose their vote if found to be engaging in abusive behaviour, while full members could be suspended. 

Labour general secretary Iain McNicol said: “The Labour Party should be the home of lively debate, of new ideas and of campaigns to change society.

“However, for a fair debate to take place, people must be able to air their views in an atmosphere of respect. They shouldn’t be shouted down, they shouldn’t be intimidated and they shouldn’t be abused, either in meetings or online.

“Put plainly, there is simply too much of it taking place and it needs to stop."

Anyone who comes across abusive behaviour is being encouraged to email validation@labour.org.uk.

Since the bulk of Labour MPs decided to oppose Labour leader Jeremy Corbyn, supporters of both camps have traded insults on social media and at constituency Labour party gatherings, leading the party to suspend most meetings until after the election. 

In a more ominous sign of intimidation, a brick was thrown through the window of Corbyn challenger Angela Eagle's constituency office. 

McNicol said condemning such "appalling" behaviour was meaningless unless backed up by action: “I want to be clear, if you are a member and you engage in abusive behaviour towards other members it will be investigated and you could be suspended while that investigation is carried out. 

“If you are a registered supporter or affiliated supporter and you engage in abusive behaviour you will not get a vote in this leadership election."

What does abusive behaviour actually mean?

The question many irate social media users will be asking is, what do you mean by abusive? 

A leaked report from Labour's National Executive Committee condemned the word "traitor" as well as "scum" and "scab". A Labour spokeswoman directed The Staggers to the Labour website's leadership election page, but this merely stated that "any racist, abusive or foul language or behaviour at meetings, on social media or in any other context" will be dealt with. 

But with emotions running high, and trust already so low between rival supporters, such vague language is going to provide little confidence in the election process.