Why do we take innumeracy so casually?

2+2=LOL WHO CARES AMIRITE?

Kids: It's not cool to be innumerate. Struggling with basic maths is as crippling to your daily life as struggling with basic reading and writing would be, and while shame isn't answer (self-improvement might be), pride certainly isn't the right reaction either.

Not that you'd know it from Suzanne Moore, who is positively beaming as she announces in the Guardian:

We are silenced by some jargon and bogus maths (sorry, probabilities) because we are mostly innumerate and because economic orthodoxy presents itself as a higher faith. I am not the only person uncertain as to what a trillion means, surely?

Normally, using the third paragraph of a piece to declare yourself ignorant, not only of the subject of the piece, but of the most basic possible building blocks of that subject, would mean that you probably should think twice before opening Word. If you write about the failure of astronomy to predict meteor strikes, and declare in para three that you don't understand what these "planet" things are, you get laughed out the building.

Yet admitting – showing off – that you don't understand maths while you write about economics is apparently a Cool Thing To Do.

It's even more irritating because Moore makes valid points. She writes that:

Economics is not a science; it's not even a social science. It is an antisocial theory. It assumes behaviour is rational. It cannot calculate for contradiction, culture, altruism, fear, greed, love or humanity at all.

Although she is being somewhat hyperbolic, but bringing up real problems with the subject which academics are continually struggling to incorporate into their broader theories. Similarly, she writes:

Some of the free-market economists are right, but politicians can't go there. The free movement of capital really requires the free movement of labour. Go where the jobs are, but do not complain when immigration undercuts your wage.

Again, the half-hearted attempt with which many politicians apply economic teachings to policy is aggravating. There is a tendency to cherry-pick recommendations when the economic rationale requires an all-or-nothing approach. See, for example, the Legal Aid, Sentencing and Punishment of Offenders Bill, which merrily reduced availability of legal aid, citing a report which argued that "no-win no-fee" arrangements could make up the gap, and then also reduced the availability of those.

But criticisms like this are more powerful coming from someone who has not just proudly stated that they don't know the difference between 1,000,000 and 1,000,000,000,000 and don't believe that probability is real maths.

You don't have to believe that people are cold unfeeling automata who exist to maximise utility functions. In fact, most economists don't. But unless you plan to start your next book review with "I can't read, LOL, so this was really boring," don't throw the baby out with the bathwater.

1-2-3-4, it comes across as very poor, 5-6-7-8, to think innumeracy's great. Photograph: Getty Images

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.