If you burn a Quran, yes, you should go to jail

To defend actions of this sort on the basis of free speech is to miss the point.

If you burn a Quran you should go to jail. Do not pass Go. Do not collect £100.

Sorry if that sounds a bit intolerant. Brashly illiberal. But these happy arsonists who think it's a giggle to torch a religious text and screw the consequences aren't averse to a bit of brash intolerance themselves.

Actually that's not right. It's not that they're averse to the consequences. They're all too aware of them. Social division and disorder are the ends, a box of matches, jerrycan of petrol and Waterstone's discount card the means.

At the weekend the BNP joined the list of those endorsing this particularly pernicious branch of DIY. The Observer was passed a video showing a "Sion Owens, 40, from south Wales and a candidate for the forthcoming Welsh Assembly elections, soaking the Quran in kerosene and setting fire to it".

The reaction from the Welsh police was swift: "We always adopt an extremely robust approach to allegations of this sort and find this sort of intolerance unacceptable in our society." Owens was arrested, charged and subsequently released, though he was informed that "investigations were continuing and that "almost certainly other proceedings will ensue".

Good. Nicking Nazi pyromaniacs is what I want my police to be doing. It's what we all want our police to be doing, isn't it?

Apparently not. According to Alex Massie in the Spectator, "even goons and other dreadful people have rights and these should include the right to burn books in their garden". And the Tory MEP Daniel Hannan believes that burning the Quran "makes you a dummkopf, not a criminal . . . Some other countries fight false ideas with the force of law. We should fight them with truth."

Actually Daniel, we should fight them with both.

Think of a motive

Those who defend Quran-burning on the basis of free speech miss the point. For a start, it's not free. It requires someone to go out, buy a book, buy petrol (not even cheap at the moment, never mind free), light it, film the whole thing and then distribute the proceedings to whatever little clique they call their friends, or more widely on YouTube or some other "social" medium. This is an overt, conscious action, motivated by malign intent. It is not the product of open, free-spirited discourse, but an aggressive, premeditated provocation.

Nor is it actually speech. It's not opening a dialogue or building an argument. Quite the opposite. It's a deliberate act of destruction; the destruction of a dialogue and argument constructed by others. If you don't like Islam, fine. Write a book about why. Don't burn one.

Those who see the heavy hand of the law as a disproportionate response to this act of bibliophobia are themselves losing perspective.

It's not just the action, it's the consequences. We know what Quran-burning leads to. In the past couple of weeks it has resulted in innocent people being murdered and maimed. It's increased the threat to British and western troops serving overseas. It's boosted the Taliban and other terrorist organisations.

If our laws do not exist to prevent people from deliberately engaging in actions and activity that incite others to murder, propagate international terrorism and lay the seeds of civil disorder, what are they for?

We have laws to protect a book's copyright. We have laws to protect the intellectual rights of the person who wrote and published it. But we shouldn't have laws to prevent that book being treated in a manner that leads to half a dozen people being decapitated?

Hannan writes that anyone who burned a Quran would argue that they are "not to blame for any bloody consequences and, in a sense, this is true: any retaliation will be entirely the responsibility of its perpetrators". But the law does not hold to account solely those who perpetrate the final criminal act. That's why it's not just illegal to use a firearm, or drugs, but also illegal to supply them.

Brag all about it

There are always difficulties in drawing a line between rights and responsibilities, but Quran-burning seems a good place to start.

There's an old saying that free speech doesn't extend to running into a theatre and shouting, "Fire!"

Personally, I think it depends on context. I haven't got a problem with someone doing that, so long as there's no one else in there, or it's a production by Tim Rice.

It's the same principle. If you have a desperate urge to put the Quran, or any other book, to the flame, and you do so in genuine privacy, then I suppose there's nothing I or anyone else can do about it, because we won't be any the wiser.

But if you brag about it, or taunt others with it, or use it as a weapon to prosecute your war of intolerance and prejudice, don't be surprised if you suddenly find a few members of Her Majesty's Constabulary on your doorstep.

You know the game that you're playing. Please spare us the crocodile tears when you lose.

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Copeland must be Labour's final warning

Unison's general secretary says Jeremy Corbyn is a friend - but must also take responsibility for turning the party's prospects around. 

No one objective could argue that last night’s by-election results were good for Labour.

Whilst it was undoubtedly pleasing to see serial fibber Paul Nuttall and his Trumpian politics put in their place in Stoke, this was never a seat where the result should have been in doubt. 

But to lose Copeland – held by Labour for 83 years – to a party that has inflicted seven years of painful spending cuts on our country, and is damaging the NHS, is disastrous.

Last autumn, I said that Labour had never been farther from government in my lifetime. Five months on the party hasn’t moved an inch closer to Downing Street.

These results do not imply a party headed for victory. Copeland is indicative of a party sliding towards irrelevance. Worse still, Labour faces an irrelevance felt most keenly by those it was founded to represent.

There will be those who seek to place sole blame for this calamity at the door of Jeremy Corbyn. They would be wrong to do so. 

The problems that Labour has in working-class communities across the country did not start with Corbyn’s leadership. They have existed for decades, with successive governments failing to support them or even hear their calls for change. Now these communities are increasingly finding outlets for their understandable discontent.

During the 2015 election, I knocked on doors on a large council estate in Edmonton – similar to the one I grew up on. Most people were surprised to see us. The last time they’d seen Labour canvassers was back in 1997. Perhaps less surprisingly, the most common response was why would any of them bother voting Labour.

As a party we have forgotten our roots, and have arrogantly assumed that our core support would stay loyal because it has nowhere else to go. The party is now paying the price for that complacency. It can no longer ignore what it’s being told on the doorstep, in workplaces, at ballot boxes and in opinion polls.

Unison backed Corbyn in two successive leadership elections because our members believed – and I believe – he can offer a meaningful and positive change in our politics, challenging the austerity that has ravaged our public services. He is a friend of mine, and a friend of our union. He has our support, because his agenda is our agenda.

Yet friendship and support should never stand in the way of candour. True friends don’t let friends lose lifelong Labour seats and pretend everything is OK. Corbyn is the leader of the Labour party, so while he should not be held solely responsible for Labour’s downturn, he must now take responsibility for turning things around.

That means working with the best talents from across the party to rebuild Labour in our communities and in Parliament. That means striving for real unity – not just the absence of open dissent. That means less debate about rule changes and more action on real changes in our economy and our society.

Our public servants and public services need an end to spending cuts, a change that can only be delivered by a Labour government. 

For too many in the Labour party the aim is to win the debate and seize the perceived moral high ground – none of which appears to be winning the party public support. 

But elections aren’t won by telling people they’re ignorant, muddle-headed or naive. Those at the sharp end – in particular the millions of public service employees losing their jobs or facing repeated real-terms pay cuts – cannot afford for the party to be so aloof.

Because if you’re a homecare worker earning less than the minimum wage with no respite in sight, you need an end to austerity and a Labour government.

If you’re a nurse working in a hospital that’s constantly trying to do more with less, you need an end to austerity and a Labour government.

And if you’re a teaching assistant, social worker or local government administrator you desperately need an end to austerity, and an end to this divisive government.

That can only happen through a Labour party that’s winning elections. That has always been the position of the union movement, and the Labour party as its parliamentary wing. 

While there are many ways in which we can change society and our communities for the better, the only way to make lasting change is to win elections, and seize power for working people.

That is, and must always be, the Labour party’s cause. Let Copeland be our final warning, not the latest signpost on the road to decline.

Dave Prentis is Unison's general secretary.