Why is the National Trust pandering to Creationists?

A new exhibit at Giant's Causeway reflects "views outside mainstream science".

When does "teaching the debate" become "creating the false impression of a debate"? 

The National Trust has today come under fire for its decision to “reflect and respect” the view that science might not be real. At the Giant's Causeway visitors' centre in Northern Ireland, an interactive audio exhibition on the formation of the Causeway includes the creationist view that the earth was made by God a few thousand years ago - not billions of years ago, as geology and physics and biology and astronomy might suggest.

In a statement, the National Trust said:

The Giant's Causeway has always prompted debate about how it was formed and how old it is. One of the exhibits in the Giant's Causeway Visitors' Centre interpretation tells the story of the part the Giant's Causeway played in the debate about how the Earth's rocks were formed and the age of the Earth.

This is an interactive audio exhibition in which visitors can hear some of the different debates from historical characters. In this exhibition we also acknowledge that for some people, this debate continues today and we reflect and respect the fact that creationists today have a different perspective on the age of the Earth from that of mainstream science.

In an update, the Trust said that the Creationist reference comprised only a small part of the exhibition. It added: "The National Trust fully supports the scientific explanation for the creation of the stones 60 million years ago. We would encourage people to come along, view the interpretation and judge for themselves."

The most contentious part of the news is that the Trust worked with an organisation called the Caleb Foundation, which represents the small minority of Christians who hold Creationist views. The Foundation's chairman, Wallace Thompson, said he had "worked closely" with the National Trust and was pleased that the visitor's centre "includes an acknowledgement ... of the legitimacy of the creationist position".

This is what Professor Brian Cox has to say about the legitimacy of the creationist position:

Stephen Evans at the National Secular Society also said:

It's extremely disappointing to see the National Trust giving credence to bogus creationist explanations for this world famous heritage site. Visitors, many of whom will be children on school trips, expect to be informed at the new Centre, not presented with religious propaganda.

We've seen how Christian fundamentalists have gained ground in promoting creationist nonsense in the United States; we must be vigilant and not allow those kinds of ideas to gain a foothold in this country.

The strategy employed by the Caleb Foundation here appears to be one pioneered by the Discovery Institute in the US, calling "teaching the controversy". By insisting that the views of an incredibly small minority (of both the general population, and indeed Christians) are included in discussions of the subject, the ploy aims to create the impression that an issue is not settled. (A similar strategy is employed by those who question man-made climate change, which is supported by the overwhelming majority of scientists and relevant research.)

As Wallace Thompson says:

This is, as far as we are aware, a first for the National Trust anywhere in the UK, and it sets a precedent for others to follow. We feel that it is important that the centre, which has been largely funded out of the public purse, should be inclusive and representative of the whole community, and we have therefore been engaged in detailed and constructive discussions with the Trust in order to secure the outcome we have today.

In the interests of inclusivity, and embracing different perspectives, perhaps the National Trust should include the view - genuinely held by some - that aliens built Stonehenge. Or perhaps potential visitors could simply wait for the Genesis Expo museum in Portsmouth to reopen after its refurbishment?

UPDATE: I have spoken to the National Trust press office, and they confirm that they consulted the Caleb Foundation, although "this was one of many local groups [they] spoke to".

Giant's Causeway. God not pictured. Photo: Getty Images
Getty
Show Hide image

The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.