The miners’ hymns

Ed Miliband’s appearance at The Durham Miners’ Gala tapped into a powerful seam of social solidarity.

The Durham Miners’ Gala, known locally as “The Big Meeting”, is the annual celebration of the Durham coalfield’s heritage and trade unionism. First held in 1871, with unions marching into the city, the Gala has gradually developed an elaborate socialist iconography. Banners and brass bands are marched to the old racecourse where political speeches are made before a miners’ service at Durham Cathedral with the blessing of new banners. 
Last weekend Ed Miliband addressed the 128th Gala, becoming the first Labour Party leader to do so since Neil Kinnock in 1989. In front of a crowd of over 100,000, Miliband praised the “great north east tradition”, placing the forgotten institution squarely back into the mainstream. It was both an attempt to reach out to the party’s heartland, long resentful of neglect by the leadership in London, as well as exploiting a potent symbol of community pride. It was also a move questioned by the media, with many commentators pointing to how crucial union members were to Miliband in the Labour leadership election. 
Dave Hopper, secretary of the Durham Miners’ Association, said: “The whole of the trade union movement are rallying behind the meeting. The struggles of the public sector today are the same as those the miners faced. Credit to our communities who have refused to let it die. More banners have been commissioned this year and there will be no more spectacular sight than all of them and the brass bands. It’s a hell of a show”. 
At this point it’s worth thinking beyond political speeches, about how these pre-speech events, that “hell of a show” shot through with regional politics and pride, make the Gala so unique - the bands, banners, and songs all coming together as reminders of north-eastern working-class history. It could not be further away from the rarerified atmosphere of Westminster.
With the unions stripped of their bargaining power by Mrs Thatcher, and with the failure of public sector strikes last year demonstrating how comparatively little clout they now wield, what does the Gala mean today? One way of looking at this is to examine how the event has been reimagined as a potent repackaging of working-class nostalgia and industrial pride.
This cultural nostalgia was manifest last year when experimental filmmaker Bill Morrison was commissioned to produce The Miners’ Hymns – a marriage of archive footage celebrating Durham’s coal-mining culture with a transcendental, ambient score from Icelandic composer Jóhann Jóhannsson. Morrison’s collage presented a reminder of a regional tradition, its footage exploring the trade unions, the Gala and the fierce battles of the miners' strike of 1984-85.
But above all, it was most obviously a celebration of the Gala’s carnival atmosphere – its massed singing and brass band music brought to the extreme by Jóhannsson’s score, and premiered in a live performance at Durham Cathedral. Jóhannsson’s music was particularly inspired by the colliery brass bands and especially the wordless hymn “Gresford”, written to commemorate a 1930s mining disaster. Jóhannsson’s electro-acoustic experiments have often been defined by a philosophical relationship with obsolete technology – a previous project used reel tape recordings of a 1960s IBM mainframe. I interviewed him last year: “When my father worked for IBM in the 60s, there was an understanding that the job was there for life. Now the focus is on growth and consumption, with little regard to the cost in natural resources or workers’ conditions”.
Significantly, The Miners’ Hymns was not the only 2011 release dealing with the Gala. The music label NMC also issued a full remastering of the composer David Lumsdaine’s tape-collage composition, Big Meeting – an “electronic poem” created from recordings of the 1971 Gala. Again it displayed a similar interest in exploring geography and memory.
The ways in which these projects deal with the "Big Meeting" slot into a wider nostalgic project in British music over the past year, celebrating a new pastoralism. 2012 has already seen British steampunk electronica duo Grasscut release their sophomore album Unearth, a hipster’s exploration of the British landscape with references ranging from TS Eliot to Tennyson, as well as folk fiddle player Gerry Diver’s Speech Project premiere, a patchwork of spoken-word recordings from the fabric of the folk tradition intertwined with Diver’s minimalist and explicitly nostalgic score. Folk music’s path through the 21st century has been difficult, with it repeatedly being accused of parochialism, despite its radical history. Like The Miners Hymns, such movements proclaiming heritage within a context of experimental music are deeply interesting. Is it simply about finding certainty in the past?
The surrounding of the Gala by ritual – its bands and singing - are what make the Big Meeting so much more than a playground for political rhetoric. Miliband’s appearance there was more than oratory - it tapped into a potent thread of social solidarity.
Durham miners (photo: Getty Images).

En Liang Khong is an arts writer and cellist.

Follow on twitter @en_khong

Screenshot of Black Mirror's Fifteen Million Merits.
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How likely are the plots of each Black Mirror episode to happen?

As the third series is on its way, how realistic is each instalment so far of the techno-dystopian drama? We rate the plausibility of every episode.

What if horses could vote? What if wars were fought using Snapchat? What if eggs were cyber?

Just some of the questions that presumably won’t be answered in the new series of Charlie Brooker’s dystopian anthology series Black Mirror, somewhere between The Twilight Zone with an app and The Thick Of It on acid.

A typical instalment takes an aspect of modern technology, politics, or life in general and pushes it a few steps into the future – but just how plausible has each episode been so far?

Series 1 (2011)

Episode 1: The National Anthem

Premise: A member of the Royal Family is kidnapped and will only be released unharmed if the Prime Minister agrees to have sexual intercourse with a pig on live television.

Instead of predicting the future, Black Mirror’s first episode unwittingly managed to foreshadow an allegation about the past: Charlie Brooker says at the time he was unaware of the story surrounding David Cameron and a pig-based activity that occurred at Oxford university. But there’s absolutely no evidence that the Cameron story is true, and real political kidnappings tend to have rather more prosaic goals. On the other hand, it’s hard to say that something akin to the events portrayed could NEVER happen.

Plausibility rating: 2 out of 5

Episode 2: Fifteen Million Merits

Premise: Sometime in the future, most of the population is forced to earn money by pedalling bikes to generate electricity, while constantly surrounded by unskippable adverts. The only hope of escape is winning an X-Factor-style game show.

In 2012, a Brazilian prison announced an innovative method of combating overcrowding. Prisoners were given the option to spend some of their time on electricity-producing bikes; for every 16 hours they spent on the bike, a day would be knocked off their sentence.

The first step to bicycle-dystopia? Probably not. The amount of electricity a human body can produce through pedalling (or any other way, for that matter) is pretty negligible, especially when you take account of the cost of the food you’d have to eat to have enough energy to pedal all day. Maybe the bike thing is a sort of metaphor. Who can say?

Plausibility rating: 0 out of 5

Episode 3: The Entire History of You

Premise: Everyone has a device implanted in their heads that records everything that happens to them and allows them to replay those recordings at will.

Google Glasses with a built-in camera didn’t work out, because no one wanted to walk around looking like a creepy berk. But the less visibly creepy version is coming; Samsung patented “smart” contact lenses with a built-in camera earlier this year.

And there are already social networks and even specialised apps that are packaging up slices of our online past and yelling them at us regardless of whether we even want them: Four years ago you took this video of a duck! Remember when you became Facebook friends with that guy from your old work who got fired for stealing paper? Look at this photo of the very last time you experienced true happiness!

Plausibility rating: 5 out of 5

Series 2 (2013)

Episode 1: Be Right Back

Premise: A new service is created that enables an artificial “resurrection” of the dead via their social media posts and email. You can even connect it to a robot, which you can then kiss.

Last year, Eugenia Kuyda, an AI entrepreneur, was grieving for her best friend and hit upon the idea of feeding his old text messages into one of her company’s neural network-based chat bots, so that she and others could, in a way, continue to talk to him. Reaction to this was, unsurprisingly, mixed – this very episode was cited by those who were disturbed by the tribute. Even the robot bit might not be that far off, if that bloke who made the creepy Scarlett Johansson android has anything to say about it.

Plausibility rating: 4 out of 5

Episode 2: White Bear

Premise: A combination of mind-wiping technology and an elaborately staged series of fake events are used to punish criminals by repeatedly giving them an experience that will make them feel like their own victims did.

There is some evidence that it could be possible to selectively erase memories using a combination of drugs and other therapies, but would this ever be used as part of a bizarre criminal punishment? Well, this kind of “fit the crime” penalty is not totally unheard of – judges in America have been to known to force slum landlords to live in their own rental properties, for example. But, as presented here, it seems a bit elaborate and expensive to work at any kind of scale.

Plausibility rating: 1 out of 5

Episode 3: The Waldo Moment

Premise: A cartoon bear stands as an MP.

This just couldn’t happen, without major and deeply unlikely changes to UK election law. Possibly the closest literal parallel in the UK was when Hartlepool FC’s mascot H'Angus the Monkey stood for, and was elected, mayor – although the bloke inside, Stuart Drummond, ran under his own name and immediately disassociated himself from the H’Angus brand to become a serious and fairly popular mayor.

There are no other parallels with grotesque politicians who may as well be cartoon characters getting close to high political office. None.

Plausibility rating: 0 out of 5

Christmas special (2015)

Episode: White Christmas

Premise 1: Everyone has a device implanted in their eyes that gives them constant internet access. One application of this is to secretly get live dating/pick-up artistry advice.

As with “The Entire History of You”, there’s nothing particularly unfeasible about the underlying technology here. There’s already an app called Relationup that offers live chat with “relationship advisers” who can help you get through a date; another called Jyst claims to have solved the problem by allowing users to get romantic advice from a community of anonymous users. Or you could, you know, just smile and ask them about themselves.

Plausibility rating: 4 out of 5

Premise 2: Human personalities can be copied into electronic devices. These copies then have their spirits crushed and are forced to become the ultimate personalised version of Siri, running your life to your exact tastes.

The Blue Brain Project research group last year announced they’d modelled a small bit of rat brain as a stepping stone to a full simulation of the human brain, so, we’re getting there.

But even if it is theoretically possible, using an entire human personality to make sure your toast is always the right shade of brown seems like overkill. What about the risk of leaving your life in the hands of a severely traumatised version of yourself? What if that bathwater at “just the right” temperature turns out to be scalding hot because the digital you didn’t crack in quite the right way?

Plausibility rating: 1 out of 5

Premise 3: There’s a real-life equivalent of a social media block: once blocked, you can’t see or hear the person who has blocked you. This can also be used as a criminal punishment and people classed as sex offenders are automatically blocked by everyone.

Again, the technology involved is not outrageous. But even if you have not worried about the direct effect of such a powerful form of social isolation on the mental health of criminals, letting them wander around freely in this state is likely to have fairly unfortunate consequences, sooner or later. It’s almost as if it’s just a powerful image to end a TV drama on, rather than a feasible policy suggestion.

Plausibility rating: 2 out of 5

Series 3 of Black Mirror is out on Friday 21 October on Netflix.