Review: Einstein on the beach

An astonishing production at the Barbican

Barbican Theatre 6.20pm, Friday 4 May, 2012

The Duke of Wellington once observed that just because a man is born in a stable it doesn’t make him a horse. It’s an argument that could easily be made of Philip Glass and Robert Wilson’s Einstein on the Beach. Born at New York’s Metropolitan Opera in 1976, and intended (rather optimistically) by Wilson to fall “within the traditional repertory of opera”, this non-narrative, five-hour, musico-dramatic spectacle is at first encounter more installation art than opera as we know it.

Revived by its original creators for the first time in 20 years, and currently receiving its UK premiere run at the Barbican Theatre, Einstein is guaranteed to polarise audiences. Taking into account not only Glass’s wilful, beautiful score, but a confounding collage of a libretto and Wilson’s obscure visual formalism, anyone surrendering to the experience must inevitably ask – is this really opera? And if so, is it any good?

As ever with Glass, questions prove more useful than any attempt at an answer. As the first truly abstract opera, Einstein on the Beach offers an immersive and vehement rebuttal of all our expectations. It insists visually, aurally and theatrically that we give in to an unfamiliar pace and process – a process that doesn’t just enact the drama, but that is the drama.

We watch a glowing horizontal bar of light (whether an altar, window, the hand of a clock, or just a bar) rise slowly to the vertical, a clock cycles through 24 hours, a moon passes behind a cloud and eventually emerges again. Time passes, and Wilson’s is time in the Bergsonian sense – the time of Woolf’s The Waves or Eliot’s Rhapsody on a Windy Night – the impossibly fluid, endlessly plastic durée rather than the clock-time of temps.

The figures in these living tableaux are no less inscrutable. A cast all dressed as Einstein project an unsettling lack of individuality, as though workers in Wilson’s own totalitarian vision. Movements are drawn from a limited physical vocabulary of robotic gestures – sharply curved elbows, convulsive kicks and unnatural angles – animating the scenes with unsettling beauty. Only the two Field Dances (performed by the Lucinda Childs Dance Company to Childs’ own choreography) escape these physical restrictions, mirroring Glass’s additive patterning in their complex sequences of movement.

The characters grasp after self-expression and communication but find Glass’s anti-lyrical phrases set only to the empty syllables of solfege, numbers, or Christopher Knowles’ associative and fragmented texts, with their stories that go nowhere and their recurring images of sailboats, trains and love. Wilson transports us from a train to a courtroom to a panoptic tower, offering us carefully curated images and characters but leaving them strangely unframed, unmoored from meaning.

But Wilson’s “theatre of images” cannot stand alone; integrated absolutely into the shifting planes of action is Glass’s score. The composer’s resistance to the term “minimalism” can be clearly felt here as he explores everything from a Bach-referencing organ fantasia to a jazz-inflected saxophone solo (from a defiantly vibrant Andrew Sterman). Playing with the minimalist principle of subtlety, it is variation not repetition that emerges as the dominant structure.

The tonic triad, usually harmony’s home and point of resolution, becomes so denatured, so distorted in Glass’s circling arpeggios as to become a source of tension. Fulfilment is endlessly deferred, but rather than frustrating the listener the constant harmonic possibility of the score is exciting and addictive. This is subjunctive composition, music that asks us to speculate, to finish thoughts and sentences that Glass only whispers. And whereas the same processes in the later Satyagraha become inescapably yoked to a pseudish, mystic-philosophical agenda and narrative, here they are allowed to flourish in the endless possibilities of abstraction.

Pre-dating the video technology and techniques that have become the mainstay of contemporary stage works, thirty-odd years on Einstein on the Beach looks all the better for its analogue simplicity. Dressed up in digital trickery the work would lose its clarity, the purity of symbol and image that give it its allusive power. It is ironic then that the work should be so let down by contemporary technology on press-night, with an unscheduled interval needed and certain flying elements not even attempted.

But it was a small flaw in an otherwise astonishing evening. The generosity of Wilson’s invention and imagery, coupled with a score whose apparent restrictions are gradually revealed as nothing of the kind, creates a phantasmagoria whose minimalism is more maximal than anything you’ll see on stage this year.

So is Einstein opera? Probably not, and that in both the best and worst of ways. Lovers of the voice will chafe at the mechanistic brutality Glass subjects it to, a more defiant rejection of melody than even the most extreme contortions of Stockhausen or Boulez. Yet lovers of opera as the all-embracing gesamkunstwerk of a genre will recognise something almost Wagnerian about Glass and Wilson’s creation. A melding of image and music more absolute than anything we’ve seen in the opera house before or since. It’s not opera, but in the same way that Yohji Yamamoto’s designs are not fashion, or Don Quixote is not a novel, it is beyond opera.

Photograph: © Lucie Jansch
Don't Tell the Bride YouTube screengrab
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How did Don’t Tell the Bride lose its spark?

Falling out of the love with reality TV’s wedding planning hit.

Steph, 23, from Nottinghamshire, is standing in a drizzly field wearing a wedding dress. Her betrothed, Billy, is running around in a tweed flat cap trying to make some pigs walk in “a continuous parade”. A man from Guinness World Records is watching with a clipboard, shaking his head. Bridesmaids gaze sorrowfully into the middle distance, each in a damp pig onesie.

Thus ends the second wedding in E4’s new series of Don’t Tell the Bride – and the programme’s integrity with it.

When the classic programme, which follows grooms attempting to plan their wedding (punchline: human males doing some organising), began a decade ago on BBC Three, it had the raw spark of unpredictability. For eight years, the show did nothing fancy with the format, and stuck with pretty ordinary couples who had few eccentric aspirations for their wedding day.

This usually resulted in run-of-the-mill, mildly disappointing weddings where the worst thing that happened would be a reception at the nearest motorway pub, or an ill-fitting New Look low heel.

It sounds dull, but anyone who has religiously watched it knows that the more low-key weddings expose what is truly intriguing about this programme: the unconditional commitment – or doomed nature – of a relationship. As one of the show’s superfans told the Radio Times a couple of years ago:

“It’s perfect, and not in an ironic or post-ironic or snarky way. The format has the solemn weight of a ceremony . . . Don’t Tell the Bride is not about ruined weddings, it’s about hope. Every wedding is a demonstration of how our ambitions curve away from our abilities. It’s a show about striving to deserve love and how that’s rarely enough.”

It also meant that when there were bombshells, they were stand-out episodes. High drama like Series 4’s notorious Las Vegas wedding almost resulting in a no-show bride. Or heart-warming surprises like the geezer Luke in Series 3 playing Fifa and guzzling a tinny on his wedding morning, who incongruously pulls off a stonking wedding day (complete with special permission from the Catholic Church).

For its eight years on BBC Three, a few wildcard weddings were thrown into the mix of each series. Then the show had a brief affair with BBC One, a flirt with Sky, and is now on its tenth year, 13th series and in a brand new relationship – with the more outrageous E4.

During its journey from BBC Three, the show has been losing its way. Tedious relationship preamble has been used to beef up each episode. Some of the grooms are cruel rather than clueless, or seem more pathetic and vulnerable than naïve. And wackier weddings have become the norm.

The programme has now fully split from its understated roots. Since it kicked off at the end of July, every wedding has been a publicity stunt. The pig farm nuptials are sandwiched between a Costa del Sol-based parasail monstrosity and an Eighties Neighbours-themed ceremony, for example. All facilitated by producers clearly handing the groom and best men karaoke booth-style props (sombreros! Inflatable guitars! Wigs!) to soup up the living room planning process.

Such hamminess doesn’t give us the same fly-on-the-wall flavour of a relationship as the older episodes. But maybe this level of artifice is appropriate. As one groom revealed to enraged fans in The Sun this week, the ceremonies filmed are not actually legally binding. “It makes a bit of a mockery of the process that the bride and groom go through this huge ordeal for a ceremony which isn’t even legal,” he said. Perhaps we should’ve predicted it would all eventually end in divorce – from reality.

Don’t Tell the Bride is on E4 at 9pm

Anoosh Chakelian is senior writer at the New Statesman.