Julius Caesar

ENO's new production fails to enthrall.

Given the revival in the fortunes of baroque opera - an increasing popularity that means a good Giulio Cesare or Alcina can almost rival a Mozart opera for audience - it’s astonishing how many directors still refuse to trust their material. Fearing that our attention might wander during da capo arias, we are treated to all manner of energetic distractions – everything from calisthenics to copulation – in the hope that we won’t pack it all in and head home to catch the end of Homeland. It’s patronising, and above all it fatally misunderstands the music it is supposed to champion.

Michael Keegan-Dolan’s new Julius Caesar for English National Opera is a classic of the genre. “Just keep dancing and they won’t notice that it’s a bit long,” seems to be the motto of the director-choreographer of Fabulous Beast dance company. We’ve seen the success of a dance-integrated production in Glyndebourne’s magnificent (and above all intelligent) Bollywood approach, but where David McVicar used dance as an extension of the drama in the score, Keegan-Dolan’s pounding troupe resemble nothing so much as Lucinda Childs’ choreography for Philip Glass’s Einstein on the Beach. While dance there is crucially a rejection of meaning, a palate cleanser from the work’s dense dramatic symbolism, here it must supplement Handel’s delicate character-portraits. Far from externalised emotion what we got was old school “park and bark” with a stylish keep-fit class happening in the background.

All of which could have been saved by a strong concept or the singers themselves supplying the psychology Handel’s score offers up in handfuls. What we got however was an evening of excellent technical performances framed in a half-hearted dramatic concept. With Caesar strutting about in Stetson and cowboy boots (not to mention the selection of big game trophies, still bleeding and fresh from the kill) it’s safe to assume we were supposed to extract some sort of American, colonialist parallel from this classical tale of conquering oppressors.

As it was, the acres of MDF and a contemporary-dress cast who seemed to incorporate everything from a Swedish masseuse to a chorus of winged vultures, couldn’t quite make their case. And why the additional gender-bending? It’s not as though Handel’s operas are short on girls playing boys (dressed as girls), so to transform Sesto, a young boy so poignantly attempting to become a man and revenge the murder of his father, into a girl rather misses the point. It gains a laugh when she challenges the evil Ptolemy to single combat, but little else.

In the pit Christian Curnyn shaped a stylish, if rather careful period reading, which was echoed in most of the singing. Patricia Bardon’s tragic, epic Cornelia was worth enduring any amount of bleeding alligators for. Her lower register is the magisterial stuff of dreams, and paired with Daniela Mack’s punchy Sesto almost made headlines out of a sub-plot. Their duet “Son nata a lagrimar” – a rare moment of stillness, allowing the music to do its work – felt like the truth the rest of the opera so glossily lacked.

Tim Mead’s sadistic Ptolemy (sporting a wig Javier Bardem’s No Country For Old Men villain would be proud of) was another win – a cruelly impotent tyrant who gets his kicks from hitting croquet balls off the mouths of his harem. Balancing some elegant singing with just enough character, Mead once again threatened to steal the show out from under the principal countertenor. Lawrence Zazzo (Caesar), usually a powerful dramatic force, just wasn’t on form on this second night of the run. Vocally underpowered, he struggled to bring much beyond macho poseur to his relationship with Anna Christy’s Cleopatra, whose glorious singing in turn lacked the sex, the shadow-under-the-eyes grubbiness, that a much less technically accomplished singer like Danielle de Niese brings so convincingly to the role.

Among, admittedly, a fair number of baroque duds, Julius Caesar is a stand-out – a work whose plausible portrait of flawed human psychology integrates text and music into a true dramma per musica, a drama through music. You can play it for polished comedy or all-out tragedy and both will work, but underestimate and hobble its originality, as Keegan-Dolan does here, and it will fall apart in your hands. A shame, in every sense.

Handel's Julius Ceasar in 1725. Photo: Getty Images.
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Conjuring the ghost: the "shape-shifting, queer, violent, hippie genuis" of David Litvinoff

A new biography tracks down the elusive Kray confidant who became a friend of Mick Jagger and Keith Richards.

David Litvinoff is a mythic character to anyone with an interest in London during the Sixties. An intimate of the Krays, he was a tough and violent Jew from the East End. He was also a musical genius with an unrivalled knowledge of jazz, the blues and rock that made him a valued friend of Mick Jagger and Keith Richards. It was his ability to move from the East End to Chelsea, from the dives of Soho to Notting Hill, that was the critical factor in the extraordinary vision of London that Donald Cammell and Nicolas Roeg conjured into the film Performance, for which Litvinoff is credited as dialogue coach. And yet, even though all this is known and recorded, he remains a ghost, a figure who wrote nothing and who systematically destroyed all the records of his life he could lay his hands on. Even his exact role in Performance is shrouded in mystery. He is said to have dictated much of the script to Cammell. This biography claims that Jagger’s mesmerising song on the soundtrack, “Memo from Turner”, was in fact a memo from Litvinoff.

Multiple reports describe him as the most brilliant talker London had known since Coleridge, but although there are rumours of tapes they have always been just rumours. I’d have thought he was a figure who would defeat any biographer – a shape-shifting, queer, violent, hippie genius lost in a mist of hallucinogens – but Keiron Pim’s account of this extraordinary character is a magisterial work of scholarship. He tracks down all the living witnesses; he has also unearthed letters, and even some of those long-lost tapes.

The story that emerges is even harder to believe than the legend. Litvinoff came out of the Jewish East End but he was from one of its most talented families. His name was not even Litvinoff: his mother’s first husband went by that name but David was the son of her second, Solomon Levy. Long before he met the Krays or the Stones, he was a gossip columnist on the Daily Express, practically inventing the Chelsea set that shocked the prim Fifties. By that time he had met Lucian Freud, who painted him in an astonishing study, the working title of which was Portrait of a Jew. Litvinoff was furious when Freud exhibited it with the new description of The Procurer, and the bad blood between these two men, both of whom inhabited the drinking clubs of Soho and the Krays’ gambling joints, remained for the rest of their lives. In fact, it is Freud who comes over as the villain of the book, fingered by Pim as the man behind the most violent assault on Litvinoff: he was knocked unconscious at the door to his own flat, on the top floor, and awoke to find himself naked and tied to a chair suspended from the balcony, nose broken and head shaved bald.

I learned much from this book: a period working for Peter Rachman before he became involved with the Krays; sojourns in Wales and Australia when he was fleeing threats of violence. The big discovery for me, however, was Litvinoff’s encyclopaedic knowledge of the jazz and blues traditions that gave birth to rock’n’roll. He taught the Stones a lot but he taught Eric Clapton even more – they were both living at the Pheasantry building on the King’s Road, and Litvinoff seems to have had unlimited access to the most recherché back catalogues and the most recent unreleased recordings. The book traces, but does not comment on, a transformation from an amphetamine-fuelled hard man in the Fifties and early Sixties to the oddest of hallucinogen hippies by the Summer of Love in 1967.

But, for all Litvinoff’s knowledge, wit and gift for friendship, his tale is a tragedy. A man who could talk but couldn’t write; an out gay man long before it was acceptable, who seems never to have been at ease with his sexuality; a proud Jew without any tradition of Judaism to which he could affiliate. Above all, this was a man who lived to the full the extraordinary moment when London dreamed, in Harold Wilson’s Sixties, that class was a thing of the past. Back from Australia in the early Seventies, Litvinoff awoke again to find that it had indeed been a dream. His suicide in 1975 was cold and deliberate. He had outlived his time. 

Colin MacCabe edits Critical Quarterly

Jumpin’ Jack Flash: David Litvinoff and the Rock’n’Roll Underworld by Keiron Pim is publisyhed by Jonathan Cape (416pp, £16.99)

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser