We’re all going on a summer holiday

As the travel photography competition season draws to a close, what can the winning images teach us about escapism?

Summer is the season of frivolity in the art world. It’s a season for crazy golf atop Selfridges and story time on the Thames. It’s a time when any discerning curator will rebrand their latest “exhibition” (how dreary) with the ever more titillating title of “festival”.

In among all this hoopla is an event that never fails to perk up pleasure seekers: the annual travel photography contest, an almost obligatory undertaking for any publication considering itself photographically savvy.

The godfather of the tradition is National Geographic, whose 24-year-old competition garners worthy prestige, with over 12,000 photographs submitted this year alone and winners announced in late summer. Another 2012 favourite was The Travel Photographer of the Year, an independent contest set up by photographers Chris and Karen Coe in 2003, whose winning entries are currently exhibiting at the Royal Geographic Society. The Guardian, the Times, the Independent and the Telegraph each host their own respective versions throughout the summer months. 

So, what trends can be drawn from this year’s crop? Aside from technical prowess, it’s safe to say that pandering to a few tried-and-tested, peculiarly British escapist fantasies is sure to earn you a few points as well:

I’ll (try my very best not to) be your mirror

Skyscrapers and subways are ubiquitous. So try travelling further! Mongolia, Madagascar and northern Norway are all good choices. Preferably, portray the sort of lifestyle assumed to have gone bust with the invention of the internet: reindeer herding, sewing your own clothes, riding trains and stopping to talk with your neighbors are all considered especially quaint.

Wetter is better

Taking into account that the last great natural wonder many of us saw could be summed up by the equation “rain x month x 2 = drought “, there’s nothing like a grand old geyser to remind us that water can do so much more than spoil picnics and soak pageants. Don’t forget! Water is also the reason we have things like monumental glaciers, thousand-meter waterfalls and forests in South America where no one seems to mind that it rains all the time. Oh, and they also make beaches, too. Remember beaches? In some parts of the world they’re used for sunbathing.

Animals are beautiful people

Britain is rich in many things (jam, manners, hedges, euphemisms), but awe-inspiring wildlife is not one of them. The child-like delirium which gripped the nation upon reports that this was a lion suggests a country with a serious case of exotic-animal-fixation (aggravated by scarcity). Hence the fascination with belugas, tree snakes and Tibetan wild donkeys, an everyday reality in some parts of the world.

On the road

Photographs involving all variations on the theme of “open road + means of mobility” have proved popular once again. Be it “bicycle + Kansas motorway”, “sledge + snowy slope” or even “over packed black taxi + rugged Himalayan mountain trail”, the conclusion’s all the same: picturing a journey is often as good as portraying a destination. The appeal of the expedition is eternal - it’s a narrative of adversity, of rewards made sweeter by the pains of struggle. It’s the same narrative that makes us weepy when we watch marathons or around-the-world sailing competitions. If you can catch it on camera, so much the better.

Bagan Bliss: Peter DeMarco's photo of a livestock farmer in Burma was a National Geographic merit winner (PHOTO: Peter DeMarco)

Charlotte Simmonds is a writer and blogger living in London. She was formerly an editorial assistant at the New Statesman. You can follow her on Twitter @thesmallgalleon.

Show Hide image

In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

0800 7318496