Reviews Round-up

The critics' verdicts on Junot Diaz, Naomi Wolf and Pat Barker.

This Is How You Lose Her by Junot Díaz

“Junot Díaz’s short story collection is so sharp, so bawdy, so raw with emotion, and so steeped in the lingo and rhythms of working-class Latino life that it makes most writing that crosses the Atlantic seem hopelessly desiccated by comparison,” effuses Sukhdev Sandhu in the Telegraph. “This Is How You Lose Her could have been an exercise in ghetto picaresque, a kind of Latino Shameless… But Díaz – so acute, so dexterous – is more ambitious than that. He has the ability not only to make you laugh, but to wince with pain, to feel that you’re being offered tender X-rays into social worlds that are too often ignored by the gatekeepers of mass media.” Sandhu makes sure to emphasise the key role that language plays in the book: “Díaz is both a minimalist – scraping, chiselling, honing his prose into its flinty essence – and a maximalist who’s capable of code switching, flipping between the colloquial and the highbrow, creating a taut lexical calabash made up of Caribbean phrases, black American vernacular and the playful pugilism of urban street banter.”

Sarah Hall’s review in the Guardian also picks out the language as the defining characteristic of This is How You Lose Her, in particular the narrative style of Yunior, the protagonist, which she calls “a mixture of identities and languages, Spanish slang, English slang, sci-fi, highbrow, street, Ameri-vario-cana. He's also extremely funny,” she adds “and, though frequently pitiful, is not self-pitying.” Hall believes that the most affecting narratives in the collection are those told in the second person, which she acknowledges might have been “a potentially overpowering device in the hands of a lesser writer,” but in the capable hands of Díaz become “a masterpiece of skill and sensitivity, which makes full use of this mode's fascinating inside-out quality.”

Toby’s Room by Pat Barker

Toby’s Room, the latest novel from Pat Barker, has been largely praised by the critics. “Her prose remains fresh, humanely business-like, crisp and unsentimental,” writes Freya Johnston in the Telegraph. “Images are scrupulously vivid, and the plot has real momentum. One strength of her writing, suggested by her title, is the description of spaces and buildings – including the cathedral-like structures of the dissected human body.”

Leyla Sanai at the Independent thinks that the value of Toby’s Room lies in Barker’s ability to convincingly depict plausibly flawed characters, as well as her refusal to paint situations as black and white. “As well as the more monumental themes, Barker conveys ordinary lives with skill,” she says, before going on to write that “in Barker's fiction, nothing is clear-cut – people are a mix of good and bad; destructive wars are fought for laudable aims. And facts… are multi-faceted and eroded by recall and subjectivity.”

The book follows on from 2007’s Life Class, giving the reader a chance to follow the fortunes of the young artists that Barker portrayed so vividly then. But Hermione Lee, writing in the Guardian, thinks that “Toby's Room is not treated as a sequel, and the connection between the two novels is a bit awkward, with earlier relationships and events having to be clumsily back-filled. Barker has never been a thrilling stylist, and can often sound ordinary… But you don't go to her for fine language, you go to her for plain truths, a driving storyline and a clear eye, steadily facing the history of our world. In these respects, Toby's Room doesn't disappoint.”

Vagina: A New Biography by Naomi Wolf

In the New Statesman’s review of Naomi Wolf’s latest offering, Helen Lewis discovers that Wolf’s return to feminism is not much more than a combination of pseudoscience and psychobabble that doesn’t quite work together. “The frontiers of western science are represented as underscoring the ancient insights of mystics, preferably eastern ones,” she explains. “Although it doesn’t seem too unreasonable to suggest that a chronically bad sex life can affect your overall mood, often the science and self-help make uncomfortable bedfellows.” Lewis concedes that Wolf does have some valid points to make: “the section on the use of mass rape in war zones to dispirit and control the female population is both tragic and insightful… It’s a more sympathetic view than the 'all men have the potential to be rapists' approach and seems more likely to be true.” Ultimately, however, she remains unimpressed and disappointed with the direction Naomi Wolf has decided to take in this latest work. “Reading this book left me downcast. Has the Naomi Wolf I loved in The Beauty Myth really drowned in a soup of psychobabble about 'energies' and 'activating the Goddess array'? It seems so.”

Melanie McGrath’s review in the Telegraph picks out a further problem with the book. “Vagina is to be admired for its clear-minded and persuasive synthesis of new research on female sexuality, but by dividing the book into sections dealing, respectively, with 'misunderstandings', 'social control' and “the modern pressures desensitising men and women to the vagina”, Wolf sets up the vagina as essentially problematic and by pointing the finger at those of us with 'unliberated vaginas' she introduces yet another standard against which we women are judged and exhaustingly judge ourselves.”

Junot Diaz's short story collection has been well received by critics. Photograph: Getty Images.
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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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