In the Critics this week

John Burnside celebrates chance encounters with animals, Ray Monk looks at Wittgenstein, Alice Gribbin interviews John Banville and John Gray reviews Rowan Williams's ventures beyond the wardrobe door.

The Critics section of this week's New Statesman opens with John Burnside's ode to animal encounters, “of the fleeting, gorgeous exchange of a look” that is "an occasion of quiet, if short-lived joy." He laments that “real animals, wild animals, have all but passed from our lives.” “There is so little of the wild in us.” This is tragic because as “Paul Shepard has said … I suspect the greater loss is of another kind – the way a local fauna links the concept of self and the uniqueness of place in different cultures. The loss of non-human diversity erases nuances in identity. We are coarsened by the loss of animals.’”  In Burnside’s opinion this coarsening means that “Nature poetry has become more urgent than ever,” praising in particular William Stafford’s “laconic and unsettling” Travelling through the dark, which asone of the most beautifully dramatised moments in modern poetry, creates a scene in which the only live thing seems to be the car engine, and the man.”

The car aimed ahead its lowered parking lights;

Under the hood purred the steady engine.

I stood in the glare of the warm exhaust turning red.

A similar outlook can be found in Rowan Williams’s The Lion’s World: a Journey into Narnia. As John Gray writes in his review, “Williams argues that theism can counteract a narrowly anthropocentric viewpoint. Pointing to the central role of animals in [C S Lewis's] Narnia [novels]”. “‘The passionate campaign against nature itself is typical of the most toxic kinds of modernity’ – in which human beings are set apart from all other creatures, then invested with the special rationality needed to subjugate and remodel the world.” Williams's book is a “concise, pellucid, richly thoughtful study [which] can be read with profit and enjoyment by anyone, whatever their beliefs or lack of belief, who is interested in fundamental questions about the places of humankind in the scheme of things.” Gray is uncertain of the relevance the book’s epigraph, which echoes Wittgenstein’s aphorism “'Whereof one cannot speak, thereof on must be silent’… a maxim that has attracted a good deal of criticism … it has never been entirely clear what the gnomic philosopher meant.”

Serendipitous, then, that Ray Monk has the answer to this exact question. “Wittgenstein made clear in private conversation and correspondence, he believed those things about which we have to be silent to be the most important.” “For Wittgenstein, to think, to understand, was first and foremost to picture” and “not everything we can see and therefore not everything we can mentally grasp can be put into words.” Monk explains that is why Wittgenstein puzzlingly referred to himself as a disciple of Freud. Furthermore, he sees these strands of thought as embodied evocatively in a recent exhibition, Wittgenstein: Philosophy and Photography. “The exhibition began with its most intriguing item: a composite  photograph made up of four portraits or Wittgenstein and his three sisters. At first, it looks like a picture of a single person … enabling one to see directly the very strong family resemblances that existed between these four siblings.” Monk emphasizes that this notion of ‘family resemblances’ “is cruical to Wittgenstein's later philosophy”.

Alison Gribbin's interview with John Banville on Ancient Light, his latest novel about a 12-year-old who has an affair with his best friend’s mother, also has some philosophical and Freudian moments. Banville tells Gribbin: "The older I get, the more I realise writing is a process of dreaming… we like to imagine we’re in control, but actually we’re not. I think I’m less the writer than I’m the written.” He also clarified the assertion he made on Radio 4 that "writing sex into a novel is impossible" by saying that “the act is wonderful but writing about it is terrible … The erotic always tends to affection, love or negative things. You can’t write about fantasy without being ridiculous. I would love to write a pornographic book- I think it’s a great challenge.” Watch out E L James! Considering the inherent eroticism of the subject matter, combined with the strong first-person voice, Gribbin asks Banville if we are supposed to long for the interiority of the mother. He replies that “the point of Mrs Grey is that she lives on the surface.” “Nietzsche says: on the surface, that’s where the real depth is. It’s true. All a work of art can do is present the surface. I can’t know the insides of people.”

One might imagine then that Banville would be as enthused as Ryan Gilbey about a moment in the film Take This Waltz, in which a husband “gazes through the window at Magot [his wife] – her lips mouthing the words to a song that he cannot hear, her head moving to a rhythm that is inaccessible to him and likely always will be.” Gilbey, however, was less enamoured of the movie as a whole, arguing that actress Michelle Williams is "sometimes all that separates Take This Waltz from Amelie.”

Last, but not least, Brian Dillon reviews Will Self’s latest, and Man Booker-longlisted, novel Umbrella, about the Encephalitis lethargica epidemic, which sucked “victims into somnolence, torpor and coma." "The patients had not merely spun down into slow-mo; they had been seized first with a variety of tics and tremors, clawing motions and darting eye movements. In this sense, as Will Self discerns, theirs was a suitably modern, even modernist, affliction.” As such “Umbrella is as much a novel about the historical slump of modernist fiction – and its potential reanimation – as it is about the fates of encephalics.” “Yet Umbrella is not exactly a pastiche of modernist styles, nor… an effort to recharge those modes at one century’s remove… its relationship with modernism is as much a matter of historical allegory as structural or textual affinity.” “All of which suggests that Umbrella is a complexly textured, conceptually forbidding thesis about the modern, its art and their discontents. This being Self, though, there is also a great deal of humour.”   

Author John Banville, interviewed in this week's New Statesman (Photograph: Getty)
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Why a Keeping Up with the Kardashians cartoon would make genuinely brilliant TV

The Kardashians are their own greatest satirists.

You’ve seen Keeping Up with the Kardashians, Kourtney and Kim Take Kyoto, and Kylie and Kendall Klarify Kommunications Kontracts, but the latest Kardashian show might take a step away from reality. Yes, Kartoon Kardashians could be on the way. According to TMZ, an animated cartoon is the next Kardashian television property we can expect: the gossip website reports that Kris Jenner saw Harvey Weinstein’s L.A. production company earlier this month for a pitch meeting.

It’s easy to imagine the dramas the animated counterparts of the Kardashians might have: arguments over who gets the last clear plastic salad bowl? Moral dilemmas over whether or not to wear something other than Balenciaga to a high profile fashion event? Outrage over the perceived betrayals committed by their artisanal baker?

If this gives you déjà vu, it might be because of a video that went viral over a year ago made using The Sims: a blisteringly accurate parody of Keeping Up with the Kardashians that sees the three sisters have a melodramatic argument about soda.

It’s hysterical because it clings onto the characteristics of the show: scenes opening with utter banalities, sudden dramatic music coinciding with close-ups of each family member’s expressions, a bizarre number of shots of people who aren’t speaking, present tense confessionals, Kim’s ability to do an emotional 0-60, and Kourtney’s monotonous delivery.

But if the Kardashians, both as a reality TV show and celebrity figures, are ripe for ridicule, no one is more aware of it than the family themselves. They’ve shared teasing memes and posted their own self-referential jokes on their social channels, while Kim’s Kimoji app turned mocking viral pictures into self-depreciating in-jokes for her fans. And the show itself has a level of self-awareness often misinterpreted as earnestness - how else could this moment of pure cinema have made it to screen?

The Kardashians are their own greatest satirists, and they’ve perfected the art of making fun of themselves before anyone else can. So there’s a good chance that this new cartoon won’t be a million miles away from “Soda Drama”. It might even be brilliant.

Anna Leszkiewicz is a pop culture writer at the New Statesman.