Reviews Round-Up

The critics' verdicts on Will Ellsworth-Jones, Robert Macfarlane and John Updike.

Banksy: The Man Behind the Wall by Will Ellsworth-Jones

Banksy is an endlessly intriguing figure. This latest inquest into the man’s life asks probing questions of the Bristol-born artist’s life and legacy. “[Ellsworth-Jones's] book isn’t a biography, exactly,” write Tim Roby in the Telegraph, “it would be hard to write one when you’ve opted not to reveal the identity of your subject.”

Wynn Wheldon, writing in the Spectator, found much to like about this “competent, broadly sympathetic and enjoyable book”. He finds it an entertaining and informative story of a man Wheldon himself is charmed by, yet oddly uncertain about. “Will Ellsworth-Jones’s book hardly reveals ‘the man behind the wall’,” he writes, “but it does make clear how voracious a beast the art market is, and charts lucidly the way in which Banksy, a brilliant organiser, has tried to manipulate it to his own ends”.

Peter Conrad, in the Observer also finds the title of Ellsworth-Jones’s book slightly wanting, noting that the author does more to enhance the myth than he does to deconstruct it.  “Breaking the promise of its subtitle, Ellsworth-Jones's book catches no glimpse of the man behind the wall. All he can do is contribute to his mystique …But as in the case of Father Christmas, the legend, as Ellsworth-Jones says, is ‘better than the real thing’". He does, however, find the more journalistic probing of larger questions about the artist admirable. “Ellsworth-Jones writes perceptively about the 'ethical dilemmas' created by Banksy's marketing techniques… [Banksy] is shown by Ellsworth-Jones to be as capitalistic as his hero Damien Hirst. Banksy once wondered whether an artist should make money from work that was intended to draw attention to world poverty, and solved the problem by calling it ironic.”

 

The Old Ways by Robert Macfarlane

Robert Macfarlane is a man known for his long walks and thoughtful prose. His first book, Mountains on the Mind, was what Rachel Cooke, writing in the Observer, called a “meditation on altitude”. His next, The Wild Places, was the story of “all that is left untamed on our islands”. The Old Ways, she writes, is “a book about the consensual, habitual manner in which paths are formed and maintained down the ages,” one that “now completes this loose trilogy on the various ways we're shaped by landscape”.

Cook calls this collection of tales from Macfarlane’s rambles along the trails of the British Isles “an unwieldy rucksack of a book”, flitting as it does from location to location, from Sussex to the outer Hebrides, Tibet to Palestine, tracing the footsteps of famous poets and meeting tramps, travellers and shamans. On a walk with the author, Cooke acknowledges his great capacity for naturalism and romanticism: “The thought occurs that Macfarlane doesn't stumble on enchantment; he creates it. It is as though – batty as this sounds – it follows him about, the landscape and even the weather rising to meet the challenge of his prose.”

Sam Leith, in the Spectator, finds Macfarlane’s prose equally enchanting and joyfully unforced. “There’s little more tedious in a novel,” he writes, “than ostentatiously fine writing…It’s normally bad writing. But fine writing — in the sense of precise, careful and original prose; lyrical without being pretentious — does exist. Macfarlane is an example of it. His virtuosity isn’t unobtrusive, but his tics of style become familiar without drifting, quite, into mannerism or gimmickry.”

He applauds Macfarlane’s inspiring use of language and capacity to conjure up scene, setting and sentiment, and to engage the reader. “You see these trees and pathways; you hear those birds. And there really are few prose writers who take such a poet’s care with cadence…. . If you submit to its spell you finish it in different shape than you set out: a bit wiser, a bit lonelier, a bit happier, a whole lot better informed, and a bit more tempted to pop in to Millets.”

 

Higher Gossip: Essays and Criticism by John Updike

This collection of essays and criticism cuts a nice cross-section from the journalism of the late John Updike. Adam Mars-Jones writes for the Guardian: “Once or twice in the book Updike excels himself, once or twice he falls short of his own standards, and once or twice he produces work which stands at an odd angle to his usual preoccupations.” He is particularly impressed with Updike’s witty and surprisingly enjoyable musings on golf. “The pages on this subject provide some of the book's high points," he writes. “This is an America not much written about in the last half-century, not even by Updike.”

Michiko Kakutani of the New York Times praises Updike’s literary versatility: “Updike was that rare creature: an all-around man of letters, a literary decathlete who brought to his criticism an insider’s understanding of craft and technique.” Although she notes it “lacks the deeply thought-out literary essays” of previous anthologies, as well as containing a few “disposable scraps of writing”, overall she concedes that it “offers the reader plenty of palpable pleasures, reminding us of the author’s sorcererlike ability to evoke the worlds other artists created with a simple wave of his wand, and his talent for making scholarly topics feel utterly immediate and real.”

Robert Douglas-Fairhurst uses his review for the Telegraph to celebrate a writer whose “prose had the sort of swaggering brilliance that surpassed his readers’ expectations and left them wanting even more”. Again, he sidesteps the “weaker pieces” and chooses rather to focus on Updike’s deft critique of artists and writers such as F Scott Fitzgerald and Vermeer. “It will be required reading for Updike’s many fans,” he concludes, “but it also serves as an excellent pick ’n’ mix introduction to his omnivorous intellectual range.”

A piece of Banksy artwork gets shelter under a plastic cover in North London, May 2012 (Photo: Peter Macdiarmid/Getty Images)
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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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