Why are there so few right-wing rock stars?

An NME writer suggests that it's thanks to the influence of Britain's music press.

It's a curious fact that, in public at least, there are very few right-wing rock stars. Some, like Phil Collins, who made good on his promise to leave the country if Labour won the 2005 General Election, vote Tory for tax reasons. Some, like Spandau Ballet singer Tony Hadley, who was rumoured to be seeking a Conservative electoral seat, espouse pro-Thatcherite views because it reminds them of the time in the 1980s when they were still having hits, rather than slogging round the revival circuit playing august rock venues like Lowestoft's Marina Theatre.

Collins and Hadley are very much in the minority, however. Rock music's default political stance is a version of libertarianism - a lot of rock stars like to imagine themselves as outlaw figures at odds with the strictures of workaday society, and a small state means, like, less hassle from The Man, man.

In Britain at least, the long-term guardian of rock music's conscience - and occasional antagonist - was the music press, principally the weekly New Musical Express. Founded in 1952 as a tabloid for musicians advertising the latest harmonicas or guitar strings, by the time it reached its peak of influence in the mid-'70s, the NME was providing a steady wage and a willing audience to a whole generation of troublemakers and dissidents who'd learned their craft writing for the underground press.

NME was owned by the International Publishing Company, part of packaging company Reed International, publishers of Woman and Home, Horse and Hound and magazines about fishing, football and kid's comics. The staff of the NME gleefully exploited their position to take the values, ideals and interests of the hippy underground - amplified rock music, drugs, sex, astrology, radical politics - and sneak them into the mainstream through IPC's distribution network.

At its peak in the 1970s, the magazine was bought by a quarter of a million people weekly, but IPC estimated that it was read by four times as many - most NME readers being impoverished students or sixth formers who pass on the paper to friends when they'd finished with it. The values and causes that they discovered through the pages of the NME - along, of course, with the vibrant soundtrack - permeated way beyond the pages of a weekly rock newspaper into the wider culture.

Writing in 1980, the cultural commentator Peter York expressed amazement at what he found in the pages of a magazine sold alongside Shoot!, Bunty or the Sun in WH Smiths. "Peter York wrote a piece on NME for Harpers and Queen," remembers Tony Parsons, one of the many household names who got his break writing for the paper, "and he said 'you wouldn't believe the stuff that's in this paper: politics, drugs'. And this was true. There were people coming to work who'd had just fallen out of a drug den with Keith Richards."

At a time when the TUC conference ended with a round of (female) strippers, or when Mr Humphries from Are You Being Served? was the only gay character on television, the NME advocated feminism and gay rights. It ran passionate cover stories about nuclear disarmament or green politics way before they were mainstream political issues. It advocated relaxing British marijuana laws and covered music festivals long before either became acceptable middle-class pastimes.

After a drunken concert appearance by Eric Clapton in August 1976 where the guitarist repeatedly shouted the National Front's slogan "Keep Britain White" and called for action to be taken to "get the coons out", it was on the letters pages of the NME that the Rock Against Racism movement coalesced. In the 1980s, during Neil Kinnock's latter period as leader of the Labour party, no daily newspaper would give him even the smallest piece of positive coverage: NME put him on the cover twice, once, to their publisher's chagrin, the week before the 1987 general election.

NME writers attended early meetings of the Red Wedge movement, rubbing shoulders with future New Labour architects like Peter Mandelson and Phillip Gould, who noticed how powerful rock music could be when it came to trying to court the youth vote. The result was Britain's first rock'n'roll premier, the first British Prime Minister who'd grown up reading the NME every week. The ignominy of the Blair years aside Britain is a more accepting, more tolerant and more liberal place than it was forty years ago. The persistent influence of the New Musical Express, sixty years old next month, did much to make it that way.

Pat Long's book "The History of The NME" is published on 12 March by Portico. For more information click here

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Orhan Pamuk's The Red-Haired Woman is playful and unsettling

At times, the novel seems to owe as much to Dostoevsky as to the epics of the long-distant past.

When cultures collide or begin to merge, what happens to their myths? In Orhan Pamuk’s psychodramatic and psychogeographic tale of fathers and sons, the protagonist Cem mentally collects versions of the Oedipus story from across Europe – Ingres’s painting of Oedipus and the Sphinx hanging in the Louvre, Gustave Moreau’s work of the same name, painted 50 years later, Pasolini’s film adaptation, Oedipus Rex. But he also fixates on the epic poem “Shahnameh”, written by the Persian poet Ferdowsi; and in particular the story of Rostam and Sohrab, a reversal of the Oedipus story in which father kills son rather than vice versa. As Cem and his wife travel the world’s libraries to inspect copies, what they learn is “how ephemeral all those ancient lives had been”.

Nor is Cem immune to the act of readerly projection. “Like all educated Turks of my father’s generation,” Cem tells us, “what I really hoped to find on these trips wandering the shops, the cinemas, and the museums of the Western world was an idea, an object, a painting – anything at all – that might transform and illuminate my own life.”

Cem has more reason than many to seek clarification: his own father has been absent – whether for reasons of underground political activity or romantic complications is, for a long time, unclear – for most of his childhood; he and his mother become impoverished and, as he tells us at the very beginning of the novel, his dream of becoming a writer yields to a life as a building contractor. But these matter-of-fact bare bones are deceptive, for what unfolds is a far more fabular account of a life gone awry.

Even beyond his father’s departure, Cem’s life is shaped by his teenage apprenticeship to Master Mahmut, a well-digger of great renown. It removes him from his protective mother’s sphere of influence and immerses him in a world at once simple – long hours of physical labour – and highly skilled. As his and Master Mahmut’s quest for water on a patch of land slated for development runs into difficulties, so their relationship – boss and employee, craftsman and disciple, quasi father and son – becomes antagonistic, beset by undercurrents of rivalry and rebellion. Before too long (and avoiding spoilers) matters come to a head.

Throughout, their story gestures toward the fairytale, as underlined by Cem’s irresistible attraction to a travelling theatre troupe performing satirical sketches and classical scenes in the town near their excavation, and to the red-haired woman of the title. But Pamuk, in the style that characterises much of his work, fuses this material with political and social commentary. Over the three or four decades covered by the narrative, which takes place from the mid-1980s to the present day, the landscape of Istanbul and its surrounding areas literally changes shape. Residential and commercial developments spring up everywhere, many of them courtesy of Cem and his wife Aye, who have named their business after Shahnameh’s murdered son, Sohrab. Water shortages belie the sophisticated nature of these new suburbs, which eventually begin to form an amorphous mass.

Cem is preoccupied by the differences between Turkey and Iran, the latter seeming to him more alive to its cultural past. Turks, he decides, “had become so Westernised that we’d forgotten our old poets and myths”. While in Tehran, he sees numerous depictions of Rostam and Sohrab, and finds himself stirred:

I felt frustrated and uneasy, as if a fearful memory I refused to acknowledge consciously might suddenly well up and make me miserable. The image was like some wicked thought that keeps intruding on your mind no matter how much you yearn to be rid of it.

The extent to which individuals and societies suffer by not keeping their mythic past in mind is Pamuk’s subject, but it becomes more ambiguous when different stories are brought into play. What is the significance of a son who kills his father in innocence rather than a father who kills his son? Which is the more transgressive and ultimately damaging act and should both killers be regarded as guiltless because they knew not what they did?

But, as its title is perhaps designed to suggest, these accounts of fathers and sons omit a key element of the family drama: if paternity becomes a focus to the exclusion of all else, maternal energy must find an alternative outlet. As this strange, shifting novel edges to its conclusion – becoming, in its final act, a noir thriller – that energy makes a dramatic return, changing not only the story but the entire narrative paradigm.

The Red-Haired Woman is a puzzling novel; its intentions are often concealed, and oblique. At times, it seems to owe as much to Dostoevsky as to the epics of the long-distant past; it moves forward by indirection, swapping modes and registers at will. Playful and unsettling, it reprises some of Pamuk’s favourite themes – the clash between the past and the erasures of modernity, so charged in a Turkish context, and the effect on the individual’s psyche – without quite reaching the expansive heights of some of his previous novels. It is, nonetheless, an intriguing addition to his body of work. 

The Red-Haired Woman
Orhan Pamuk. Translated by Ekin Oklap
Faber & Faber, 253pp, £16.99

This article first appeared in the 14 September 2017 issue of the New Statesman, The German problem