In the Critics this week

Pullman on fairy tales, Englund on war and Clee on an ebook Christmas.

In the Critics section of this week's double issue New Statesman, author Philip Pullman takes on our guest-editor Richard Dawkins and muses over why fairy tales are good for children. Pullman addresses Dawkins's worry that reading fairy tales to children "might lead to an anti-scientific cast of mind, in which people were prepared to believe that things could change into other things". Pullman writes: "Stories of every kind, from the most realistic to the most fanciful, have nourished their imagination and helped shape their moral understanding... Children whose parents take the trouble to sit and read with them will grow up to be more fluent and confident not only with language but with pretty well any kind of intellectual activity, including science. And children who are deprived of... the world of stories are not likely to flourish at all."

In the Books Interview, Jonathan Derbyshire talks to Peter Englund about his new book, The Beauty and the Sorrow, which is about the First World War. According to Englund, "The form and the language used will remind readers more of those used by a novelist rather than the kind used by a historian writing a textbook." He says that his book is about more than just the Western Front; for example, "the impact of the war in Africa showed for the first time the cracks in the monolith of colonialism."

Former editor of the Bookseller Nicholas Clee laments that "one thing is for sure: it will not be a print-book Christmas" due to the dominance of ebooks. Clee poses the question: "Should we, as readers, be delighted that books, already widely discounted, are getting cheaper still as the digital revolution spreads?" He observes that "in place of the social experience of browsing in bookshops, we will have the social media experience of sharing our tastes through Facebook and Twitter."

Also in Critics: Kate Atkinson offers an exclusive short story, Darktime and Richard J Evans praises Peter Longerich's scholarly biography of Heinrich Himmler. Ryan Gibley is left looking for answers after watching Carol Morley's film Dreams of a Life and Rachel Cooke rounds up Christmas TV. Plus: Andrew Billen on The Ladykillers, Will Self's Real Meals, Antonia Quirke on the best Christmas radio and a poem by the late Christopher Logue.

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Skellig Michael is hardly an island - but it's the one I love most

On a rock in the Atlantic, I felt the magic of place.

I am on the vaporetto from Marco Polo Airport to the Venetian island of San Giorgio Maggiore, gulls and terns drifting back and forth over the boat, cormorants on the docks, wings spread to the sun, that late August light, unique to this place, shimmering over the waters. I haven’t been here in 20 years but I remember the greys and silvers of the terns (four species are recorded here, including the black tern, Chlidonias niger, which I find particularly elegant in flight) and the miles of tantalising reed beds, where anything might be hiding – only the city, when it finally emerges from the haze, is more postcard than recollection.

It’s a mental flaw, I suppose. I remember habitation in a formal, almost abstract way, whereas light – which is always unique to place – and flora and fauna are vivid and immediate to my mind. At the same time, every approach by water, anywhere in the world, reminds me of every other, whether it’s the crossing from Staten Island to Manhattan or the ferries that run up the coast of Norway, stopping in at one tiny harbour town after another along the way. So it comes as no great surprise, as I disembark, that I find myself remembering the island landing that I love more than any other, even though I have made that passage only once.

Skellig Michael is hardly an island. A thin needle of rock soaring more than 600 feet high straight out of the Atlantic, seven miles from the Kerry coast, it was once refuge to those contemplative monks whose desire for undisturbed reflection reached such an extreme that they braved the choppy waters common in these parts in simple coracles to settle, in tiny beehive huts, at the windy summit of the Skellig. On the day I made the crossing, most of the charter skippers refused to go out, citing the stormy weather, but I finally managed to persuade one man – whose name really was Murphy – to make the voyage and, though the water was indeed rough, the approach to the island and the hours I spent ashore were nothing short of beatific.

Nobody else was there, apart from two archaeologists who kept to their billet in the one stone house by the quay and the rabbits that had run wild and multiplied after the monks left. Halfway up the needle, I turned oceanwards as a pure light cut through the clouds, illumining the sky and the water so the horizon looked like one of those mysterious sea photographs by Hiroshi Sugimoto.

All through the crossing, gannets had swarmed noisily over the boat in spite of the weather, before dropping back, disappointed, to their colony on Michael’s sister rock, Little Skellig. Up here, however, at the top of the needle, everything was calm, almost silent, and inside the first of the beehive cells it was utterly still. I have no time for gods, as such, but I know that I was touched by something in that place – something around and about me, some kind of ordering principle that, though it needed no deity to give it power, was nevertheless sublime.

Back in Venice, as I changed boats at San Zaccaria, the noise and the crowds and the now golden light on the water could not have offered a greater contrast. Yet what was common to both landings was that quality of unique to this place, the sensation of the specific that makes any location – from gilded Venice to a bare rock, or a post-industrial ruin – magical. As long as we have such places, we have no real need of outside agency: time and place and the fact of being are enough.

Place, first and foremost, is what we all share, living and dead, in our griefs and our visions and our fleeting glory. It is what we should all strive to protect from the blandishments of commerce and the appropriations of agribusiness and other polluting enterprises, not just here, or there, but wherever our ferry boat puts in.

Next week: Felicity Cloake on food

This article first appeared in the 03 September 2015 issue of the New Statesman, Pope of the masses