Books interview: Ronald Reng

The tragic life and death of Robert Enke.

On 10 November 2009, the goalkeeper of the German national team, Robert Enke, stepped in front of a passenger train near Hanover. He was 32 years old. Before his suicide, Enke had been talking to his friend, the journalist Ronald Reng, about working together on his autobiography. After Enke's death, Reng wrote a book about his late friend. A Life Too Short: The Tragedy of Robert Enke has now been translated into English. I talked to Reng when he came to London last week.

You were going to work with Robert Enke on his autobiography, weren't you?

Yes. We never discussed in detail what we would write about. It was something that was spur of the moment, and to be honest for many years it was more his idea than it was mine. In particular because I didn't know about his depression. So we talked about it vaguely. I remember one conversation I had with him in 2008, where I suggested to him that maybe we could have a double biography about his life, and his best friend Marco Villa. Because, frankly, I thought just his biography wouldn't be enough of a story.

When we met we were romanticising and dreaming about one day writing the book. Later on, when he had died, I learned from [his wife]Teresa and his two closest friends that he talked quite a lot about the book to them. He and Teresa had this vision, a dream scenario, that one day Robert would have moved to Lisbon and we would all sit on a roof terrace and contemplate his autobiography.

You say you didn't know about his depression. And that was true of everybody close to him apart from Teresa wasn't it? His teammates and his managers didn't know.

In total, including members of his family, there were probably about ten or 12 people who would have known. And I think it tells you a lot that he didn't tell someone like me; it tells you a lot about the illness. People feel ashamed, basically, and they feel they can't tell anybody. Occasionally he discussed with Teresa whether he should tell me. I remember one phone conversation when he said to me "Ronnie, I was discussing with Teresa if you know something". I said "what do you mean?" And he said "No, no, I'll tell you later." That day I'm pretty sure he was thinking about the depression.

At some stage I wrote a newspaper article about him, a profile. And he thought at that stage I might know about his depression and write about it in the article. I realised that, particularly when he went to Barcelona, he was very sensitive and he was blaming himself alot. I saw him when he was down and I remember one time when I talked to him that his face was like a stone wall, it wasn't moving. But I had no notion about depression, I didn't realise. I just thought "what an unhappy man".

There was a feeling in German football that Enke was unusual. Successful German goalkeepers have always been of a certain psychological type - flamboyant, arrogant. One thinks of Sepp Maier, Jens Lehmann, Oliver Kahn and Toni Schumacher. Enke was not like that at all was he?

And he suffered from that. We talked about that many times because he had this feeling that the public in Germany didn't appreciate him as a goalkeeper, in particular because they always compared him to the goalkeepers you just mentioned. He was taking on everything, it was him against the world. There were a lot of comments being made about Robert when he joined the Germany team. People were saying "Is he strong enough? He should be more outgoing." But I think that in Tenerife from 2004, he consciously chose his goalkeeping style and technique. He wanted to be somebody different from Oliver Kahn. I think because he played abroad so many years, and he saw the Argentininian goalkeepers school, the Spanish goalkeepers school ... They are very different from the German school. More technical, not as expressive as someone like Oliver Kahn.

The former German coach Ottmar Hitzfeld once said: "Enke has no charisma" - an extraordinary thing to say.

Yes, that sums up the public mood towards Robert at the time when he joined the German squad. People were just looking at him and judging his his unexpressive style as a lack of charisma. But there were a few people in German football, people like Andy Köpke, the German goalkeeping coach, who regarded it as a strength that he didn't make a show of things, that he was rather looking to position himself very well in goal and was not looking for the great save.

The position of goalkeeper is more exposed than any other on the pitch isn't it?

Yes, definitely. In the end, you are always measured by mistakes. And I think what is particularly strong in goalkeepers is the fear of letting others down. In Robert's case, the fear of making mistakes. I think at some stage every goalkeeper knows that fear, and in the best times he uses that fear to make him concentrate even harder. But obviously Robert had a very different fear as well. Depression is a different level of fear.

Even as an adolescent, he was gripped by that fear wasn't he?

I think in hindsight there were signs that he was prone to depression. And obviously it's the question that I, and the people that know him, ask ourselves all the time now: would it have been different if he hadn't been a goalkeeper? And obviously we can't answer that. It seems that he was prone to depression and he might have got depressed in a different environment and a different job as well. What is clear is that his bouts of depression were often triggered by football.

You mentioned his time at Tenerife. That was when his career got back on track, because his unsuccessful spell at Barcelona had been a pretty dark time for him hadn't it?

He was basically a forgotten goalkeeper in the Spanish second division. He played fantastically in Tenerife because he was so happy to be alive. But it was just one man in German football who discovered him and still believed in him. Ewald Lienen, the manager of Hannover 96, had been the coach at Tenerife years before that. Robert was always acutely aware that his career could have petered out in the Spanish second division. Though at the time in Tenerife he certainly wouldn't have minded; playing wasn't that important to him anymore.

Do you think Tenerife was where he was happiest in his career?

Yes I would think so. I's known him since 2002. He was happy maybe in the first year at Hannover 96 as well. Obviously his daughter had been born with a heart disease and that took away a lot of joy from him later on.

After he died, there was an extraordinary expression of collective national mourning in Germany. Did you expect that?

I was certainly taken aback. There was a feeling of not knowing what to make of it, and a lot of people were absolutely moved by his death and they wanted to show their grief There was a beautiful feeling in the nation of a will to do things better, to treat each other better. This was something totally new in Germany - a big crowd gathering together to mourn.

It's only two years since Robert Enke died. Do you think attitudes to depression and mental illness have changed in Germany. Specifically inside German football, which is a very hard, unforgiving environment.

In football in Germany it has changed a lot; people are much more aware of depression.

How closely did you collaborate with Enke's wife Teresa on this book?

A closely as I could. Teresa handed over to me everything she had of Robert's. I went to his office and found huge boxes of photos, of newspaper clippings. I could have stayed at her house for weeks. I think I went over four times, each time for a week. I found old boxes of letters they had written each other. I didn't want to read these, so I gave the letters to Teresa and she read over them again. She had s different kind of motivation to me, of course. She wanted his story to be told once and for all.

For the ten months I worked on the book, I was living with a dead friend, doing nothing else. I interviewed 40-odd people and not a single one turned the interview down. The interviews turned into conversations and we were sitting down for hours. Even with someone like Victor Valdes at Barcelona - the press officer said half an hour, and Victor said "No, no, he must have all the time he needs." It was extraordinary, because everybody was so moved by Robert's death.

Ronald Reng's "A Life Too Short: The Tragedy of Robert Enke" is published by Yellow Jersey (£16.99)

Jonathan Derbyshire is Managing Editor of Prospect. He was formerly Culture Editor of the New Statesman.

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It's easy to see where Berlin is being rebuilt – just hit the streets

My week, from walking the streets of Berlin to class snobbery and the right kind of gentrification.

Brick by brick, block by block, the people are rebuilding the city once called Faust’s Metropolis. To see it clearly, put your boots on. One of the most bracing walks starts by the Gethsemane Church, which served as a haven for dissenters in the last days of the GDR and takes you down ­towards the Hackescher Markt.

Here, in what is still the eastern half of a divided city that wears its division more lightly, is a Berlin experience both old and new. In three decades of frequent visits, it has been fascinating to note how much this part of town has changed. Even a decade ago these streets were rundown. With crumbling buildings showing bulletholes, it wasn’t hard to imagine what the place looked like in 1945. Now there are lilacs, blues, and yellows. Cafés, bars and restaurants abound, serving the young professionals attracted to the city by cheap rents and a renewed sense of community.

 

Breaking the fourth wall

Looking north along Schliemannstraße, you’ll find a delightful vista of well-tended balconies. It’s a pleasant place to live, notwithstanding the gaggle of grotesques who gather round the corner in the square. On Kastanienallee, which forms the second leg of the walk, an old city feels young. It’s a kind of gentrification but the right kind. There’s more to eat, to drink, to buy, for all.

Berlin, where Bertolt Brecht staged his unwatchable plays, was supposed to have been transformed by a proletarian revolution. Instead, it has been restored to health by a very middle-class one. Germany has always had a well-educated middle class, and the nation’s restoration would have impossible without such people. The irony is delicious – not that irony buttered many parsnips for “dirty Bertie”.

 

The new snobbery

The British Museum’s survey of German history “Memories of a Nation” is being presented at the Martin-Gropius-Bau as “The British View”. Germans, natürlich, are curious to see how we observe them. But how do they see us?

A German friend recently in England  said that the images that struck him most forcibly were the tins of food and cheap booze people piled up in supermarkets, and the number of teenage girls pushing prams. Perhaps Neil MacGregor, the former director of the British Museum who will shortly take up a similar role here at the new Humboldt Forum, may turn his attention to a “German View” of the United Kingdom.

There’s no shortage of material. In Schlawinchen, a bar that typifies Kreuzberg’s hobohemia, a college-educated English girl was trying to explain northern England to an American she had just met. Speaking in an ugly modern Mancunian voice that can only be acquired through years of practice (sugar pronounced as “sug-oar”), she refer­red to Durham and York as “middle class, you know, posh”, because those cities had magnificent cathedrals.

When it comes to inverted snobbery, no nation can match us. To be middle class in Germany is an indication of civic value. In modern England, it can mark you as a leper.

 

Culture vultures

The Humboldt Forum, taking shape by the banks of the Spree, reconsecrates the former site of the GDR’s Palace of the Republic. When it opens in 2018 it will be a “living exhibition”, dedicated to all the cultures of the world. Alexander von Humboldt, the naturalist and explorer, was the brother of Wilhelm, the diplomat and philosopher, whose name lives on in the nearby university.

In Potsdamerplatz there are plans to build a modern art museum, crammed in between the Neue Nationalgalerie and the Philharmonie, home to the Berlin Philharmonic. Meanwhile, the overhaul of the Deutsche Staatsoper, where Daniel Barenboim is music director for life, is likely to be completed, fingers crossed, next autumn.

Culture everywhere! Or perhaps that should be Kultur, which has a slightly different meaning in Germany. They take these things more seriously, and there is no hint of bogus populism. In London, plans for a new concert hall have been shelved. Sir Peter Hall’s words remain true: “England is a philistine country that loves the arts.”

 

European neighbours

When Germans speak of freedom, wrote A J P Taylor, a historian who seems to have fallen from favour, they mean the freedom to be German. No longer. When modern Germans speak of freedom, they observe it through the filter of the European Union.

But nation states are shaped by different forces. “We are educated to be obedient,” a Berlin friend who spent a year at an English school once told me. “You are educated to be independent.” To turn around Taylor’s dictum: when the English speak of freedom,
they mean the freedom to be English.

No matter what you may have heard, the Germans have always admired our independence of spirit. We shall, however, always see “Europe” in different ways. Europe, good: we can all agree on that. The European Union, not so good. It doesn’t mean we have to fall out, and the Germans are good friends to have.

 

Hook, line and sinker

There are fine walks to be had in the west, too. In Charlottenburg, the Kensington of Berlin, the mood is gentler, yet you can still feel the city humming. Here, there are some classic places to eat and drink – the Literaturhauscafé for breakfast and, for dinner, Marjellchen, a treasure trove of east Prussian forest delights. Anything that can be shot and put in a pot!

For a real Berlin experience, though, head at nightfall for Zwiebelfisch, the great tavern on Savignyplatz, and watch the trains glide by on the other side of Kantstraße. Hartmut Volmerhaus, a most amusing host, has been the guvnor here for more than 30 years and there are no signs that his race is run. The “Fisch” at twilight: there’s nowhere better to feel the pulse of this remarkable city. 

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage