Literature and silence

How Libyan writers thwarted the Gaddafi regime.

With the end of Gaddafi regime in sight, the consequences for the Libyan people remain uncertain. What the cultural life of a liberated republic will look like is difficult to imagine, because almost no Arab literature has been as heavily marked by the history of dictatorship as that of modern Libya.

This has been, in part, down to the limits on free expression under Gaddafi. But some writers have managed to break the silence. Ibrahim Al-Koni, born between the end of Italian rule and the founding of the kingdom under King Idris, is a Tuareg, one of the nomadic desert peoples that supported the revolution in 1969; a number of his novels have been published in English, mainly by smaller presses. They draw heavily on Sufi mysticism and Berber folklore, and are best compared with Latin American magical realism or Mikhail Bulgakov's fabulous satires under Stalinism: the pressure of dictatorship provokes odd invention and irony. Alongside al-Koni, a number of voices have broken through over the last few years. The English-language journal of Arab literature, Banipal, published an issue in the spring dedicated to Libyan fiction, and included work from a host of previously unheard voices, and excerpts from translation work apparently in progress. Some of the more promising voices in the issue live outside Libya, or first found recognition outside the country, often in other Arab countries - or they came from the more independent areas in eastern Libya, the parts that started the uprising against Gaddafi.

It included a short story from Ahmed Fagih, born near Tripoli in the last years of the Idris regime, and a major figure in Libyan cultural life as a diplomat and founder of the Union of Libyan writers. His trilogy The Gardens of the Night was published in translation by Quartet Books in the 1990s, and they are now bringing out an English edition of his 2000 novel Homeless Rats. The novel describes the teeming life of the Libyan desert and its population of desert rats, or jerboas, who are engaged in a constant struggle with nomads, metropolitan Libyans and various predators. As Susannah Tarbush of the Saudi Gazette remarks, "the novel's desert battles, alliances, war crimes, emergency meetings, tribalism and waves of refugees resonate curiously with the war currently raging in Libya. Even the title of the book has a new timeliness, given Gaddafi's propensity in his ranting speeches to denounce his enemies among his own people as 'rats' and 'cockroaches'". Homeless Rats and a 12-volume novel called The Maps of the Soul were both published outside of Libya, in Egypt. As the apparatus of censorship assembled by Gaddafi begins to be dismantled, it seems wholly likely that this strategy will become less and less necessary. The possibility arises that Libyan writing will again belong to Libya.

One of the few Libyan novelists who has achieved major recognition in Britain is Hisham Matar. The son of Libyan dissidents, he was born in New York in 1970. His two novels, In the Country of Men and Anatomy of a Disappearance, have been published by Penguin, and their stories are marked by the shadow of the dictatorship. In the former, the nine-year-old narrator must cope with a father who is in and out of custody and an alcoholic mother, and a best friend whose father has been imprisoned for anti-Gaddfi activities; men as distant and cold as those who brought him up regularly search the house, and watch from the omnipresent images of the dictator. In the latter, the narrator looks back on his vanished father's affair with an older woman with whom he was infatuated. The difficulties and cumulative stress of everyday life under Gaddafi are brilliantly conveyed; Matar's own life was repeatedly touched by the regime even in exile. His father was disappeared by Libyan secret police in 1990. As he told the NS's Jonathan Derbyshire in 2010, his family feared that he had been killed in a prison massacre in the 1996; as he came towards finishing Anatomy of a Disappearance, he "was contacted... by a former prisoner who said he had seen my father at the high-security prison in Tripoli in 2002". The revolution spells the possible end for such agonies. As Matar wrote in the Guardian yesterday:

We got rid of Muamar Gaddafi. I never thought I would be able to write these words. I thought it might have to be something like: "Gaddafi has died of old age"; a terrible sentence, not only because of what it means but also the sort of bleak and passive future it promises. Now rebel forces have reached Tripoli, we can say we have snatched freedom with our own hands, paid for it with blood. No one now will be more eager to guard it than us.

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Sean Spicer's Emmys love-in shows how little those with power fear Donald Trump

There's tolerance for Trump and his minions from those who have little to lose from his presidency.

He actually did it. Sean Spicer managed to fritter away any residual fondness anyone had for him (see here, as predicted), by not having the dignity to slip away quietly from public life and instead trying to write off his tenure under Trump as some big joke.

At yesterday’s Emmys, as a chaser to host Stephen Colbert’s jokes about Donald Trump, Sean Spicer rolled onto the stage on his SNL parody podium and declared, “This will be the largest audience to witness an Emmys, period.” Get it? Because the former communications director lied about the Trump inauguration crowd being the largest in history? Hilarious! What is he like? You can’t take him anywhere without him dropping a lie about a grave political matter and insulting the gravity of the moment and the intelligence of the American people and the world. 

Celebs gasped when they saw him come out. The audience rolled in the aisles. I bet the organisers were thrilled. We got a real live enabler, folks!

It is a soul-crushing sign of the times that obvious things need to be constantly re-stated, but re-state them we must, as every day we wake up and another little bit of horror has been prettified with some TV make-up, or flattering glossy magazine profile lighting.

Spicer upheld Trump's lies and dissimulations for months. He repeatedly bullied journalists and promoted White House values of misogyny, racism, and unabashed dishonesty. The fact that he was clearly bad at his job and not slick enough to execute it with polished mendacity doesn't mean he didn't have a choice. Just because he was a joke doesn't mean he's funny.

And yet here we are. The pictures of Spicer's grotesque glee at the Emmy after-party suggested a person who actually can't quite believe it. His face has written upon it the relief and ecstasy of someone who has just realised that not only has he got away with it, he seems to have been rewarded for it.

And it doesn't stop there. The rehabilitation of Sean Spicer doesn't only get to be some high class clown, popping out of the wedding cake on a motorised podium delivering one liners. He also gets invited to Harvard to be a fellow. He gets intellectual gravitas and a social profile.

This isn’t just a moment we roll our eyes at and dismiss as Hollywood japes. Spicer’s celebration gives us a glimpse into post-Trump life. Prepare for not only utter impunity, but a fete.

We don’t even need to look as far as Spicer, Steve Bannon’s normalisation didn’t even wait until he left the White House. We were subjected to so many profiles and breathless fascinations with the dark lord that by the time he left, he was almost banal. Just your run of the mill bar room bore white supremacist who is on talk show Charlie Rose and already hitting the lucrative speaker’s circuit.

You can almost understand and resign yourself to Harvard’s courting of Spicer; it is after all, the seat of the establishment, where this year’s freshman intake is one third legacy, and where Jared Kushner literally paid to play, but Hollywood? The liberal progressive Hollywood that took against Trump from the start? There is something more sinister, more revealing going here. 

The truth is, despite the pearl clutching, there is a great deal of relative tolerance for Trump because power resides in the hands of those who have little to lose from a Trump presidency. There are not enough who are genuinely threatened by him – women, people of colour, immigrants, populating the halls of decision making, to bring the requisite and proportional sense of anger that would have been in the room when the suggestion to “hear me out, Sean Spicer, on SNL’s motorised podium” was made.

Stephen Colbert is woke enough to make a joke at Bill Maher’s use of the N-word, but not so much that he refused to share a stage with Spicer, who worked at the white supremacy head office.

This is the performative half-wokeness of the enablers who smugly have the optics of political correctness down, but never really internalised its values. The awkward knot at the heart of the Trump calamity is that of casual liberal complicity. The elephant in the room is the fact that the country is a most imperfect democracy, where people voted for Trump but the skew of power and capital in society, towards the male and the white and the immune, elevated him to the candidacy in the first place.

Yes he had the money, but throw in some star quality and a bit of novelty, and you’re all set. In a way what really is working against Hillary Clinton’s book tour, where some are constantly asking that she just go away, is that she’s old hat and kind of boring in a world where attention spans are the length of another ridiculous Trump tweet.

Preaching the merits of competence and centrism in a pantsuit? Yawn. You’re competing for attention with a White House that is a revolving door of volatile man-children. Trump just retweeted a video mock up where he knocks you over with a golf ball, Hillary. What have you got to say about that? Bet you haven’t got a nifty Vaclav Havel quote to cover this political badinage.

This is how Trump continues to hold the political culture of the country hostage, by being ultra-present and yet also totally irrelevant to the more prosaic business of nation building. It is a hack that goes to the heart of, as Hillary's new book puts it, What Happened.

The Trump phenomenon is hardwired into the American DNA. Once your name becomes recognisable you’re a Name. Once you’ve done a thing you are a Thing. It doesn’t matter what you’re known for or what you’ve done.

It is the utter complacency of the establishment and its pathetic default setting that is in thrall to any mediocre male who, down to a combination of privilege and happenstance, ended up with some media profile. That is the currency that got Trump into the White House, and it is the currency that will keep him there. As Spicer’s Emmy celebration proves, What Happened is still happening.