Juliet Jacques

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Laughing matters?

Attitudes towards trans people betray the wider failures of "alternative" comedy.

Growing up in the Nineties with plenty of "alternative" humour on television, including Chris Morris, Lee and Herring and The Friday Night Armistice, I was told that predictability is the enemy of laughter. The narrative behind their growing popularity ran that the Bad Old Comedy (stand-ups like Bernard Manning and Jim Davidson, and sitcoms such as Love Thy Neighbour) used cheap stereotypes to pick on easy targets, especially ethnic minorities, women and gay men, before rightly being sidelined by a new wave, more adventurous in form and content.

As it transpired - and as Stewart Lee has expertly depicted via a range of television and stand-up shows, and Suzanne Moore recently documented - the Nineties represented the mid-point between the old guard's overthrow and the rise of comics who similarly exploited populist prejudices to become the new orthodoxy. Unlike their predecessors, they may justify their acts by claiming irony or opposition to their straw man conception of political correctness but in practice, their apparent stretching of liberal boundaries is sometimes barely distinguishable from the retrograde bullying of the Seventies, even if the butts of their jokes are slightly different.

Britain's trans community is increasingly concerned with how media representation affects our lives, and frustrated at how regularly comedians reduce our bodies and social challenges to objects of derision. Whilst being far from the only minority group in this position, it's especially damaging as the number of "out" trans people remains relatively small, and so for many people, the clichés in Little Britain or Littlejohn cartoons (for example) go unquestioned, and continue to be used against any trans person who dares to be visible.

As an openly trans woman in a (still) frequently transphobic society, I deal with a certain amount of street harassment. The most stressful encounters nearly always start with being laughed at, sometimes with aspects of my dress or demeanour singled out. This usually comes when I am alone, from a group of people, or a passing car (an act of cowardice just one rung above calling someone a cunt via the internet). Violence, threatened or realised, is rarely their first weapon, but I know that if I object to the taunts, or incidents where my basic existence serves as a comic foil, then I can expect them to assert their power with more aggression than passivity. If I or anyone else reasons with them - it's just "banter".

Often, the insults are generic, and I cannot identify their main cultural influence. However, if some slack-jawed wazzock hollers "I'm a lady!" at me, I know exactly where it came from. At times, it felt that Little Britain (deconstructed here by Johann Hari) and its successor Come Fly With Me served as an index of those which contemporary comedy deems legitimate to ridicule, its "rubbish transvestites" appealing to as low a denominator as its attacks on the white working class or isolated gay men striving to define their identities.

The trend epitomised by Lucas and Walliams's hit series has not been discontinued. Christine Burns and Paris Lees both discussed Russell Howard's recent Good News sketch, made in response to reports of a Thai airline allowing trans women (who struggle to find safe employment elsewhere) to work as cabin crew, which relied upon depictions of trans people that could have been lifted from the Daily Mail. Clearly, some viewers find these images funny - that is their right - and not all trans people find this particularly skit offensive, but it raises questions about when and how it is fair for performers to use stereotypes, and the extent of their responsibility to interrogate their origins rather than merely reiterating them.

When we complain about such comedy, the accusation that we are humourless is often used as a counter, as it was against feminist critiques in the pre-alternative days. The truth that this allegation (which has itself become something of a cliché) ignores, or serves to mask, is that gifted comedians can and often do empower marginalised groups. During my teens, Eddie Izzard's laudable wit in discussing his transvestism, and particularly in exploding the media trope of the psychotic cross-dresser, proved immensely useful, helping me relax about my gender difference and setting favourable terms for me to disclose it to friends.

Despite Izzard's breakthrough, the dialogue remained notably one-sided - until recently. As trans issues gradually become more mainstream, a wave of distinctive, intelligent stand-ups are offering humorous perspectives on them, even if they are not (yet) darlings of the ubiquitous panel shows. This new generation includes transvestite Andrew O'Neill, transsexual women Claire Parker and Bethany Black, and trans man Jason Elvis Barker, all providing fresh takes on trans living and numerous other subjects, undermining the myth that we talk about little besides our own genders.

Ultimately, the Eighties' more inventive voices - Kevin McAleer, Ted Chippington and Simon Munnery amongst them - proved the most resistant to mainstream assimilation. In part, this was because they rose above reactionary rants about "political correctness gone mad" that characterised some of their lazier contemporaries, who have forgotten for too long that the right to free speech works best when balanced with the responsibility to use any position of privilege fairly. Now, 30 years after the alternative revolution broke into clubs and onto screens, audiences look from Love Thy Neighbour to Little Britain, Mind Your Language to Mock the Week, and cannot always tell which is which.

25 comments

gerry's picture

Interesting article, but comedy is about what makes you laugh, and in the UK we have a great history of cross dressing comedy, music hall, drag, etc.

Many people will always find transvestism and the like a rich source of comedy and art.

I have to take issue with you though on one key point: you keep using terms like transgendered woman...but as you know from a factual and scientific basis, a transgendered woman is not a woman at all, as the great Germaine Greer has said, but a lie!

The chromosomes you are born with are the same as the ones you die with and a person with male chromosomes may called themselves "transgendered" after having had surgery but that person is NOT a woman!

You cant "become" a woman by surgery, you know....the only way to become a woman is to have been born a female!Fact!

Christine Burns's picture

'I have to take issue with you though on one key point: you keep using terms like transgendered woman...but as you know from a factual and scientific basis, a transgendered woman is not a woman at all, as the great Germaine Greer has said, but a lie!

The chromosomes you are born with are the same as the ones you die with and a person with male chromosomes may called themselves "transgendered" after having had surgery but that person is NOT a woman!

You cant "become" a woman by surgery, you know....the only way to become a woman is to have been born a female!Fact!'

Derailing. Denounced.

Christine Burns's picture

Speaking as THE Christine Burns I should just like to point out that the comment above at 18:31 is not from THIS Christine Burns but presumably from ANOTHER Christine Burns.

Confused? Join the club. :-)

Martha Dee's picture

Gerry

yes comedy is about what makes people laugh.. oh werent those Third Reich jokes about Jews hilarious? People laughed and laughed.

No we do not 'become' female many of us already are but in XY bodies. The 'fact' as you put it of chromosomes is body-sex not gender, and you would be surprised how many variations in that there actually are in real people. Have you ever been tested for chromosome make-up? If so in how many body sites? No I thought not. Oh look a man saying 'the great Germaine Greer', hmm who are you actually?

Lashings of Ginger Beer's picture

Stand-up comic and trans woman Sally Outen specifically talks about the treatment of trans women in comedy in her show "Sally Outen: Non-Bio?", showing at the Fringe this summer.

http://www.edfringe.com/whats-on/comedy/sally-outen-non-bio

Martha Dee's picture

oh and I Love Eddie Izzard a lot. He and his anarchic stream of consciousness humour made it All Right to be Trans even cool. OK so he went off in another direction, so what. He is a human being and allowed to do what he wants he hasnt betrayed anyone, and if he has stayed true to himself then he stands a good chance of being happy. More power to him.

Jennie Kermode's picture

Gerry, have you ever had your chromosomes checked? They don't always match up with anatomical features the way people expect.

Sorry if this is off topic, but I find the fact that people think they can identify all of people's sexual characteristics (chromosomes, genitals, gonads, hormone levels etc.) at a casual glance pretty funny.

Thabo Miller's picture

I hope that I am open minded and accepting, and am open to the possibility that my views are limited by my own cultural background and experiences, but I will freely admit that I have a "problem", for want of a better word, with transgenderism, as I don't understand it in how it differs from transvestitism in real terms. I am male, biologically, and tend to be the "dominant" partner in romantic relationships, am more keen on sex than my partners, drink beer and have a tendency to scratch myself in public. However, I like pink, enjoy musical, can appreciate the objective beauty of Johnny Depp, talk about my feelings and look good in a dress. My relationship with society is my own, surely, and I don't feel the need to define it in terms of whether I'm male or female. Why do transgendered people, or am I missing something here? Please don't shout me down, I want to learn if I'm wrong.

Gerry Tierney's picture

Can I point out that I have nothing to do with the aforementioned "gerry"?

Thanks, he sounds like a right cnut.

Cathy's picture

Gerry, yes, and like that other Cnut, he'd rather cling tight to his dogmatic belief in his own infallibility than look at the reality of the lives being around him.

G.Day's picture

@Eliza.
Emily was classic panto dame. Surely.

Samantha Joyce's picture

Thank you, Juliet, for this thoughtful, illuminating post.
Gerry - I beg you to read "Normal," a slender, enormously instructive read by National Book Award winner Amy Bloom. You may discover that gender identity has significant biological components other than chromosomes.

Freeman2's picture

Everyone says - you can laugh at everything, except me. Until we end up in a world where all laughter is banned.

gerry's picture

Martha D - I have always been a feminist, reading The Female Eunuch when I was 13, and yes I did like activists like Sheila Jeffries, Bell Hooks and Andrea Dworkin.

Gerry T - ouch! Just because I state what are scientific facts, and not wish fulfilment..but hey call me what you want, interesting that you use female sex organs as a term of abuse! Many "transgendered" people, I have found, are actually deeply reactionary and profoundly sexist!

Samantha - I will find out about that book by Amy Bloom, I do have an open mind on most things, but I love evidence, facts, scientific truth above everything else, and that informs my political and social views...

writeoff's picture

Izzard is openly a bloke in a dress. I'm fine with that. But don't dress up as Robin Hood and burst into tears when nobody believes you really are the great outlaw. Get over it.

Zoe Brain's picture

gerry wrote :
"The chromosomes you are born with are the same as the ones you die with and a person with male chromosomes may called themselves "transgendered" after having had surgery but that person is NOT a woman!"

Er, no. Factually incorrect in all ways.

First, "the chromosomes you're born with are those you'll die with"

"CONCLUSION: Donor-derived cells are capable of composing endometrium in recipients, even those of the opposite sex." - from Bone marrow-derived cells from male donors can compose endometrial glands in female transplant recipients by Ikoma et al in Am J Obstet Gynecol. 2009 Dec;201(6):608.e1-8

So female patients whose chromosomes are 46XX gradually have their body becoming 46XY if given a bone marrow donation by a 46XY male donor. Even their ovaries become 46XY.

That doesn't change their appearance, or sex.

Now for the "a person with male chromosomes" bit.

"A 46,XY mother who developed as a normal woman underwent spontaneous puberty, reached menarche, menstruated regularly, experienced two unassisted pregnancies, and gave birth to a 46,XY daughter with complete gonadal dysgenesis." -- J Clin Endocrinol Metab. 2008 Jan;93(1):182-9

So a mother that has given birth to three children can have "male chromosomes". In fact, fully 1 in 300 men don't have the usual 46XY set most men have; many are 47XXY, and some are even 46XX.

It's more complicated than many people realise, this isn't taught well in schools. How many know that in some parts of the world, having a *natural* sex change is more common than having red hair?

See http://www.usrf.org/news/010308-guevedoces.html

Finally, let's look at Transsexuality. I'll grossly over-simplify, but like all of the above, it's an Intersex condition, where someone is born with anatomy wholly consistent with neither a male nor female stereotype. In this case, boy brain in girl body, or the reverse.

Not "spiritually" or "mentally" or "psychologically" cross-sexed: anatomically, visible on fMRI and PET scans. We've known this for over 15 years, and suspected it for rather longer, but we didn't have the imaging techniques to prove it.

See A sex difference in the human brain and its relation to transsexuality. by Zhou et al Nature (1995) 378:68–70.

"Our study is the first to show a female brain structure in genetically male transsexuals and supports the hypothesis that gender identity develops as a result of an interaction between the developing brain and sex hormones"

It was the first - there's been hundreds since.

Male–to–female transsexuals have female neuron numbers in a limbic nucleus. Kruiver et al J Clin Endocrinol Metab (2000) 85:2034–2041

A sex difference in the hypothalamic uncinate nucleus: relationship to gender identity. by Garcia-Falgueras et al Brain. 2008 Dec;131(Pt 12):3132-46.

Sexual differentiation of the human brain: relevance for gender identity, transsexualism and sexual orientation. Swaab Gynecol Endocrinol (2004) 19:301–312.

White matter microstructure in female to male transsexuals before cross-sex hormonal treatment. A diffusion tensor imaging study. - Rametti et al, J Psychiatr Res. 2010 Jun 8.

Regional gray matter variation in male-to-female transsexualism. by Luders et al Neuroimage. 2009 Jul 15;46(4):904-7.

and so on and so on.

Bosphorus's picture

@ Thabo Miller - OK, you're getting caught up thinking about the roles and presentations people attach to gender, rather than the idea of "gender identity" itself. People who consider their gender to be different to the one they were assigned at birth aren't, oh, looking for an excuse to behave in a certain way - they're affirming a personally meaningful aspect of their experience of themselves. If you don't "feel the need" to define as a man or a woman, this may be because you've never had reason to see gender as a part of your own identity - and if everything's fine, if there's no sense of incongruence there, why should you?

This isn't really the place for an extended trans 101, but there are lots of resources available that can help you to resolve the problem you're having here. I can highly recommend Julia Serano's book, "Whipping Girl", but if you can't get hold of it easily, the website Questioning Transphobia (http://www.questioningtransphobia.com/) has an excellent Trans 101 section you might be interested in checking out.

Rebecca Shaw's picture

G.Day: "Emily was a classic panto dame surely". I will pass on the obvious pantomime response to your specious comment. However you have clearly missed the point.

The fact that the Emily character may have its roots in a long established theatrical tradition does not make it comedic or appropriate. Blackface minstrel comedy was a popular form of entertainment in the USA for more than a hundred years, but don't think anyone is advocating a return of the Black and White Minstrel Show.

Incidentally am I the only one to spot that the Johann Hari deconstruct of Little Britain omits any reference to transgender representation at all?

Eliza's picture

I don't get why trans people adore Izzard so much. He quit transvetism for Hollywood and is just a regular man now. Boring.

Also why is everyone always nagging Walliams? Emily was great and many trans people loved her. David has always been very pro trans. Spoke about it in a loving way in interviews and wrote "The Boy in the Dress". A lot of boys even said that David's books and portrayal of Emily made them more accepting of men in dresses and some even dared to wear dresses now.
The only thing that ruined the sketches was when Matt Lucas' character came in ...

Baba Onos's picture

...except that Andrew O'Neill one. He's garbage.

Baba Onos's picture

But, like, er, trannies are well funny

Pieta's picture

Gerry, If you define "a woman" as being a human being who was assigned as "female" at birth by a cursory examination of external genitalia and who has then subsequently grown into adulthood being treated by society as "female". Then, no, clearly there is no other way for someone to be "a woman", but that is purely by definition not by any other logic, or "scientific fact" or reasoning. But that narrow definition of woman is not the one most of us work with anymore. So we, and that includes you, are discussing definitions and semantics not "scientific fact" or reasoning here.

However you also show yourself to be rather confused as to what "scientific fact" is. There are generally agreed idea based on evidence about how the universe is, there are even some mathematical equations (models) that attempt to describe, the behaviour of the physical universe. These models have changed over the centuries of human endeavour. As Alan Turin famously stated a model "will be a simplification and an idealisation, and consequently a falsification". Not all models are mathematical equation however, Your definition of woman is part of your model that attempts to define humanity as a binary gendered sexually reproductive species. That binary gendered bit, that is a simplification and therefore a falsification. Newtonian physics had to qive way to quantum physics in the end, most people can still get by with newtonian physics, but there are some very real things it cannot describe. Just because something is beyond your model of the universe does not necessarily make the thing impossible, it might just be time to examine your model and think of replacing it with a more complicated one. I know that can be scary, but it can also be exciting.

By the way, ending almost every paragraph and sentence with an exclamation mark does not make your arguments look more convincing, it just makes you look a little bit of a knob.

Natacha Kennedy's picture

Good article Juliet.

I think transphobic "comedy" actually serves the purpose of making trans people consider themselves to be not genuine and to be unworthy of anything other than being figures of fun or wierdos. This is what Bourdieu called "gentle violence" and it manifests itself in those cowardly shouts from cars and screams fo "I'm a Laydee" from morons.

All these things have an effect to make trans people feel less deserving of human rights. But they also have an effect on the public at large as well, who probably don't know (or don't think they know) and trans people. This is how these attitudes get perpetuated and "comdey" seems to be the main medium for perpetuating it.

Yes the Conservative Feminists like Sheila Jeffries and right-wing religious bigots try to stir up hatred against trans people, but it is "comedy" which reaches most people.

In the end the hypocrisy of the ConFems and the Religious Right is easily exposed, it is harder to argue against. Russell Howard's hate-mongering, or the viciously nasty portrayal of a transwoman in Hangover 2 makes me want to throw something at the screen, but in the end the makers of this "comdey" simply hide behind their agents, producers and fail to take responsibility for their actions.

Natacha Kennedy's picture

Grrr, wish I had checked my comment before hitting post, sorry for lack of sense. I couldn't do the maths below either. Not having a good day...

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