Gilbey on Film: being serious

Thoughts about comic actors turning straight.

There's a special frisson when a performer renowned for comedy goes straight. I didn't feel it when the stand-up comic John Bishop popped up as the hero's murdered chum in the flashback scenes during Ken Loach's Route Irish, but that's only because a mixture of luck and careful planning has enabled me to avoid that species of TV comedy show on which Bishop has appeared -- Live at the Apollo, 8 Out of 10 Cats, and all the other ones that you can watch for three or four minutes before the urge to grind broken glass into your eyes becomes irresistible.

I recognise his larky lad persona, and I can see why Loach used him: Bishop emphasises the present-tense chirpiness, rather than making the character a living portent of the tragedy which is to befall him. Besides, the director has a history of looking to the stand-up circuit and the working men's clubs of the north for his actors, among them Bruce Jones (star of Loach's Raining Stones, and later a Coronation Street regular) and Crissy Rock (who played the lead in the harrowing Ladybird, Ladybird).

With more established comics who bring the baggage of their previous work, the change of tone can be jarring; it may not always work, it may even capsize the film, but there's a unique tension for us in watching a performer from whom we expect warmth or humour, only to find those qualities absent or mangled. Maybe Stanley Kubrick was just having a terrific wheeze when he entertained the idea of casting Steve Martin in the role that eventually went to Tom Cruise in Eyes Wide Shut. But he was undoubtedly prescient -- that was back in the late 1970s, when Martin's only leading film role had been in his delirious vehicle The Jerk, yet Kubrick must have seen in his mania something fraught that could be used to serve dramatic material. Sure enough, Martin was outstanding a year or two later in the rhapsodic movie version of Dennis Potter's Pennies from Heaven.

Cut to a decade on and other directors (along with Martin himself) came round fully to the idea of him as a "straight" actor, with the comic playing earnest in Grand Canyon, untrustworthy in Leap of Faith and subtly chilling in David Mamet's The Spanish Prisoner. Is it the proximity of comedy and aggression (comics "slay" or "kill" their audiences, after all) that makes it strangely appropriate when comedians not only turn serious, but get sinister with it?

There are rebranding opportunities, to be sure. Robin Williams seemed pretty much spent as a comic actor before he relaunched himself as a nasty piece of work in a toxic hat-trick of movies (Death to Smoochy, Insomnia, One-Hour Photo). Those pictures prompted half the audience to marvel that they had no idea he could be so creepy, and the other half to exclaim: "So you didn't see Patch Adams, then?" Even if that defection to the dark side didn't stick, its residue could be felt recently in Williams's work in the pleasingly unpleasant black comedy World's Greatest Dad.

Likewise, Adam Sandler's career didn't take a turn for the avant-garde after Paul Thomas Anderson cast him as a wuss with a temper in Punch-Drunk Love, but it's nice to think it let some fresh air into his persona, and allowed him to accept that he didn't always have to be the guy with whom moviegoers would most like to have a pint (see Funny People for another example of how fine Sandler can be when he's not sending valentines to the audience).

It must be galling that comedy is so rarely rewarded or even acknowledged by the award-winning bodies. Despite more than 20 years of devilishly inspired comic performances, Bill Murray never got within sniffing distance of an Oscar until he landed a Best Actor nomination for his melancholy work in Lost in Translation. I wouldn't claim Dan Aykroyd as Murray's comic equal but it's striking that he too was noticed only once he'd notched up some respectable, "real" acting in Driving Miss Daisy.

Will Ferrell has voiced his irritation with this divide between comedy and drama, where all the recognition goes to the latter. He put his case most eloquently in a song he performed with Jack Black and John C Reilly at the 2007 Academy awards ceremony. It began with Ferrell reciting: "A comedian at the Oscars/ Is the saddest man of all/ Your movies may make millions/ But your name they'll never call," and ended with him resolving to play "a guy with no arms and legs/ Who teaches gang-bangers Hamlet." Somewhere in between, he imagined dining with Jeremy Irons, then threatened to break Ryan Gosling's hips.

As with most comedy, it was deadly serious in intent. He told me: "I don't think the producers of the show even got what we were doing. They were backstage saying, 'Oh, that was lovely. Very funny.' They didn't realise every word was true."

Comedians are bitter and unhappy. This much we know. But it's rare that they reveal that side of themselves on screen. When they do, it can be deeply unsettling, chiming as it does with those moments in childhood when a cherished and apparently good-humoured parent shows a darker aspect to their character. Sometimes the sourness is already so present in their comedy that it isn't hugely jarring to find that it translates well to drama -- was anyone really surprised that Murray could play a bullying, insecure mob boss in Mad Dog and Glory?

That familiarity isn't always a shock absorber. I wonder if I will ever forget the sight of James Bolam, a fixture from my childhood thanks to Whatever Happened to the Likely Lads?, playing an avuncular pimp in the gloomy British film Stella Does Tricks. Bolam's appeal was always mildly unsavoury, but it was inspired casting to imagine him as this predatory monster. He plays it like a cross between Michael Caine in Mona Lisa, Alan Alda in Crimes and Misdemeanours and Robert Mitchum in The Night of the Hunter. He oozes ugliness; after his scenes, you feel like scrubbing yourself clean. Part of the disgust is inevitably bound up with his past life as a Likely Lad. You look at him and you think: "Oh, Terry..."

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

ROBERT RAUSCHENBERG FOUNDATION, NEW YORK
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"Someone was screwing here": the cryptic art of Robert Rauschenberg

Dense with allusion and synecdoche, Rauschenberg's art work reveals an extraordinary “stream of unconsciousness”.

Before he was established, Robert Rauschenberg had the following jobs. He was a neuropsychiatric technician in the US navy at San Diego. (Unsurprisingly, he preferred the patients when they were insane.) He worked for Ballerina Bathing Suits as a packer and at the Atlas Construction Company in Casablanca, where he conducted inventories of stock for $350 a week. As he made his way in the art world, he was a janitor at the Stable Gallery. He did window displays at Bonwit Teller on Sixth Avenue, as well as Tiffany & Co and Reynolds Metals. (When window-dressing in penurious tandem with Jasper Johns, they used the pseudonym Matson Jones.) Rauschenberg was also stage manager and lighting designer for the Merce Cunningham dance troupe. He was an occasional emergency choreographer (Pelican). You see? Hand-to-mouth, improvised, a “career” made from whatever was ready to hand.

Then, in 1964, he took first prize at the Venice Biennale and arrived. The jobs are, in their way, a perfect emblem of Rauschenberg’s art – unrelated, aleatoric agglomerations of items that happened to stray into the force field of his personality. In Alice Oswald’s long poem Dart, we hear at one point the voice of a stonewaller: “. . . you see I’m a gatherer, an amateur, a scavenger, a comber, my whole style’s a stone wall, just wedging together what happens to be lying about at the time”. This, too, could be Rauschenberg, ransacking the junkyards, with one eye on the gutter, for the found object, the overlooked, the discarded, the down-at-heel detail of daily life. In the Tate catalogue (but not in the exhibition) is a work called Hiccups. One visual burp after another, it consists of separate, one-size, totally heterogeneous items silk-screened and zipped together. Rauschenberg was said by Jasper Johns to have invented more things than anyone except Picasso. A slight exaggeration. Rauschenberg’s central inventive coup was the combine: that notorious stuffed goat with the automobile tyre round its middle will serve as an example.

For the New Yorker critic Calvin Tomkins, this was the legacy of the European surrealists – Breton, Duchamp – who took refuge in America during the Second World War. Rauschenberg’s combines are as arbitrary as the unconscious. His scrolls, his late work The 1/4 Mile or 2 Furlong Piece, are a kind of stream of unconsciousness, works of instinct and intuition held together by his assumed authority. (He once forgot to make a portrait of the Paris gallery owner Iris Clert, so sent a last-minute telegram: “This is a portrait of Iris Clert if I say so – Robert Rauschenberg.” The French loved it.) The results are a deliberate unconscious chaos, which, like dreams, give off the sensation, but not the substance, of reason.

This important and vibrant show at Tate Modern usefully complicates this accepted narrative – with its implicit emphasis on the artist as magus, performing a kind of magic, of visual hypnosis. To give one example, there is a big billowing work called Glacier (Hoarfrost) (1974). It is an emperor-sized sheet, with solvent transfer of newsprint on satin and chiffon. There is a pillow underneath, more or less invisible, to create the billow. It is a work of straightforward representation, of realism. It is a glacier in which the illegible newsprint serves as shadow, as a great and exact donation of texture. There is an Elizabeth Bishop poem, “Varick Street”, which describes a factory at night: “Pale dirty light,/some captured iceberg/being prevented from melting.” All the grime, all the dereliction and detritus of the glacier is captured in the Rauschenberg.

Leo Steinberg, a shrewd but not uncritical supporter of Rauschenberg, rejected the idea, first mooted by Robert Hughes, that Monogram’s stuffed goat forced through a tyre referred to anal sex. Steinberg preferred to think of the work as “funny”. Indeed, just behind it is a brown tennis ball like a (large) goat dropping. I thought of Alexander Calder’s chariot in his Circus: when Calder started to improvise performances around the work, he would scatter then sweep up droppings behind the horses. Here the tennis ball’s appearance is prompted by the representation of the tennis player Earl Buchholz on the hinged platform supporting the goat: providing an alibi. There is also a rubber shoe heel, which has trodden in something – bright-blue lapis lazuli – another ambiguous allusion to excrement, here transfigured and glorified. Here, too, a man is crossing a gorge on a tightrope (signifying danger), and there is a high-ceilinged room with several pillars (easily read as phallic). “EXTRA HEAVY” is stencilled in one corner, a touch not without ­significance, to nudge us away from frivolity. Goats are a traditional byword for lechery. Two more possible indicators: we have to ask why the tyre isn’t whitewall but painted white on the tread of the tyre, a deviation from the norm. Is it prurient to wonder if this represents sperm? The second touch is a man with his arms akimbo, casting a long shadow – a doubling at once different but identical and therefore perhaps a figure for homosexuality.

We are used to the idea that Rauschenberg was interested in eliminating the artist’s presence and personal touch. At the beginning of this show, we have Automobile Tire Print, the black tyre track on 20 sheets of typing paper that was laid down by John Cage driving his Model A Ford; it is an artwork whose execution is twice removed from Rauschenberg by the driver and his automobile. There are, too, the dirt paintings, as arbitrary as Warhol’s later piss paintings – which produce, in Dirt Painting (for John Cage) (1953), very beautiful, random, blue-grey mould. These are works in which the artist cedes agency to natural process. Nevertheless, it is impossible, I think, to look at the Cage dirt painting and not be forcibly reminded of the marginalised artist and his palette with its attractive, accidental accretions of pigment.

Despite this posture of disavowal, Raus­chenberg’s work isn’t devoid of same-sex iconography. For example, he is drawn, time and again, to Velázquez’s Rokeby Venus and Rubens’s Venus. Both are quoted several times, reproduced in silk-screen. Why? Partly an act of magisterial appropriation and a demonstration of self-confidence. (An act of felony itself stolen from the Picasso who repainted Velázquez’s Las Meninas, part of a sustained campaign of annexing the overbearing classics. No false modesty in Picasso.) Rauschenberg’s Monogram goat is also an attempt to replace Picasso’s signature goat – said by Picasso to be more like a goat than a goat – by a monogram, a sign of ownership, like a pair of monogrammed slippers or shirts.

The other reason for the quotation of Rubens and Velázquez is that both nude women are contemplating and presumably admiring themselves in mirrors, mirrors that in both cases are held up by cupidons. The perfect topos of self-love – and therefore of same-sex eroticism. Originally, the stuffed goat (stuffed!), with its horny horns, was set against a painting called Rhyme (a not insignificant title, suggestive of sameness and difference). Rhyme (1956) has an actual necktie on the left. On the tie are grazing cows and a four-bar corral fence. In the centre of the picture are dense squiggles and squirts of colour – again like an artist’s palette, but which here represent a pallet or bed. Above the bed is a bit of lace and adjacent to the lace a red ball. What we have here is an aubade, dawn through lace curtains, and the tie as an indication of (male, out-of-towner) undress. Of course, nothing is explicit. Yet the self-censorship, the furtive and necessary concealment, is represented – by some kind of structure that has been removed, leaving behind trace elements. And what are they? Angular outlines and screw-holes, a sexual metaphor you can find in Maupassant’s Bel-Ami. Someone was screwing here.

Bed (1955) features the famous stolen (and very beautiful, subtly patterned) quilt. At the point where the sheet turns back and the pillow is on view, both are liberally stained with paint. The paint is both fluids and (deniable) paint – paint as itself and a synecdoche. Leo Steinberg wants to restrict the combine to a self-referential aesthetic statement – the flatbed horizontal as opposed to the vertical hang, which he sees as Rauschenberg’s primary revolutionary innovation. But while Steinberg is right to dismiss ideas of murder and mayhem in Bed, the action painting mimicked here is also surely mimicking action in the sack.

None of this is certain. The illegality of homosexuality in 1955 made explicitness out of the question. But I think it unlikely that something so central to Rauschenberg’s identity – his sexistentialism – should be completely absent from his work. Even aesthetically programmatic work such as the very early 22 The Lily White (1950) has references to homosexuality. It is an off-white painting with outlined sections like a street map, each of them numbered. The numbers are sometimes upside down. Steinberg believes this is a strategy to subvert the accustomed vertical hang, because it is not clear which way up it should go. I think the numbers are upside down because they are inverted, with everything that adjective denotes in the sexual context. And the shapes are revealing, too: it is made up of extended interlocking jigsaw shapes that mirror and fit into each other. The title refers to the lily-white boys of “Green Grow the Rushes-O”.

Erased de Kooning Drawing (1953) can be dismissed with Harold Rosenberg’s ­famous quip: “The less there is to see, the more there is to say.” Rauschenberg, the junior artist, persuaded Willem de Kooning to give him a drawing that he would then erase. De Kooning chose a drawing that used oil crayon so that Rauschenberg would have a proper task. It took him a long time. And actually, though no one says this – they are too interested in the sacrilege, in the idea of erasure, in destruction, in the concept – the erasure isn’t complete. It  isn’t the promised blank that you don’t need to see to understand. You have to see it to see the Wunderlay.

What does it mean? Partly, obviously, the picture is Oedipal, an act of aggression against a prior master by a junior. Second, the end product is “poetry”, according to Rauschenberg. You can just make out the ghostly marks so that the surface is like a veronica – or like a romantic fragment. It brings to mind Coleridge’s imitation of fragments of antique poetry, creating an aura of irresolvable suggestiveness. On the surface are extra marks, 12 of them, whose provenance is uncertain, but whose presence is as indisputable as the vague but redolent under-image.

Suggestion is the ground note you take away from this show. In Untitled (1955) there is a sock and a parachute – the combine of paint and actuality, somewhere between painting and sculpture – but also to the left, some crumpled paper, overpainted in white, that reveals an eye, nostrils and a retroussé upper lip with phantom teeth. There is painted cloth, taken from pillow-slips or bedlinen, with a decorative milling effect, which makes this Rauschenberg’s bed scene, a long time before Tracey Emin. Similarly, Short Circuit (1955) incorporates work by Jasper Johns and Rauschenberg’s ex-wife, Susan Weil, hidden behind doors. It is a work all about concealment, reveal and suggestion.

There are many, many beautiful things on show here, exemplary energy, and a few empty failures. Don’t miss Untitled (1958) which hangs, from two tarnished safety pins, a khaki handkerchief, treated and soaked, so that you can make out the pattern in the weave. The humble snot-rag transfigured. Its square is a warp of frail rust, a tuille. Above it is a frame of grey-painted cloth, showing a trouser loop and that milling effect again. It is stunning. And so are his majestic cardboard boxes – Nabisco and Alpo for Dogs – makeshift sculptures that read as solid wood, charismatic brand-name Brancusis.

“Robert Rauschenberg” runs until 2 April 2017. For more details visit: tate.org.uk

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage