Music review: London Symphony Orchestra and Chorus

Mark Elder does Elgar without a hint of tweediness.

The Kingdom - Elgar
The Barbican, 30 January

If Elgar's great oratorio The Dream of Gerontius doesn't quite begin with a whimper, it's certainly not with a worldly bang either. The orchestral Introduction - radiant and delicately exploratory questioning from the strings - already seems to have bridged the heavenly divide, to have made the journey together with the "alleluia from earth to heaven". Saturated in Newman's Roman Catholicism, Gerontius is the stuff of air, a work from beyond the veil; The Kingdom, by contrast, is all emphatic earth - a work that can gaze and reach upward, but whose feet of clay root it perpetually in the human.

The verdict of history has been with heaven, but a few champions (Sir Adrian Boult loudest of all) have claimed The Kingdom's right to sit alongside Gerontius among England's choral masterworks. As a work of national character it is arguably the greater, trading the Wagnerian influences of Gerontius for a distinctive musical vernacular. Not two bars of the Prelude, with its yearning flourish of strings and brass, pass before we are securely in Albion. Every musical device colours more vividly the landscape - the transient world of "dustceawung" (contemplation of dust) that has shaped Englishness from Anglo-Saxon lyric verse through Lycidas and of course Gray's "Elegy".

The danger of so much national fervour is that it can all too easily feel dated - the death-throes of a moustachioed relic, grasping after faith in an age of atheism. Thanks to Mark Elder and the generous virtuosity of the London Symphony Orchestra however, there wasn't a tweed-clad or jingoistic moment to be found. Big orchestral gestures (matched by big-voiced soloists and the might of the London Symphony Chorus) gave Elgar's expansive work the space and sincerity it needed to escape the snare of kitsch.

Pacing - so essential if the oratorio's meandering narrative through the New Testament is not to pall - was swift, Elder's articulate advocacy manifesting itself in quality of sound rather than any lingering over climax or melody. The part-writing of The Kingdom is astonishing, prefiguring the Symphony No. 1 that Elgar was shortly to produce. Here, in the Barbican's rather close acoustic, it retained its textural clarity while still providing structural blocks of primary colour - colour gilded by the justly-celebrated LSO horn section.

With illness doing its usual winter worst, soprano Susan Gritton was a late stand-in for Cheryl Barker, whose chest-infection had also spread to Stuart Skelton - singing, but with no small struggle. It was an interesting substitution; while Gritton possesses a sheen at the top of the voice that Barker lacks, there is a groundedness and focus to Barker's tone that I did miss, particularly through the more sustained passages and duet of Part II. It was in "The sun goeth down" however that Gritton's vocal shading and spun pianissimo came into their own, matched for fretful loveliness by leader Tomo Keller's solo line.

In recent appearances at English National Opera, Iain Paterson's particular gift for expression has been submerged, and so it was a delight to hear him in the role of Peter, coaxing line and phrase into ever more delicate contortion. "Repent and be baptised", with its first sung iteration of the climactic "in the name of Jesus Christ" theme, would have defeated even the most disenfranchised of Englishmen. Despite Skelton's illness, the pairing of these two voices made a persuasive case for ENO's forthcoming Parsifal in which they will take the roles of Parsifal and Amfortas.

Conceived as a continuation of The Apostles, with the possibility of a third and final work still hovering in its themes, The Kingdom glances both forward and back. Any performance of worth retains this sense of contingency, of an utterance in a silent dialogue. It's grounds for many to discount the work, but in the hands of Elder and Boult it is reconceived, reworked as a symbol of earthly faith - a gesture never freshly begun, nor ever fully completed, but necessarily and potently unfinished.

Alexandra Coghlan is the New Statesman's classical music critic.

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Marc Maron: a conversation with the anxiety co-pilot

Now that the interview-based podcast WTF has had millions of downloads and featured guests from Iggy Pop and Barack Obama, what does its host Marc Maron want to say?

Richard Pryor decided to talk about race. Sam Kinison used his fame and his family history to talk about God. Bill Hicks asked why nothing produced in America seemed quite worthy of the people who consumed it. Now that the intimate, interview-based podcast WTF has had millions of downloads on iTunes and has featured guests from Mel Brooks to Iggy Pop and, this summer, Barack Obama, what does its host, the comedian Marc Maron – adopter of stray cats, recovered addict and vinyl hoarder – feel he has to say?

“I think the type of conversations that I have on the show are something that is missing in our lives,” Maron told me one recent Friday, down the line from the garage in the garden of his home in Highland Park, Los Angeles, where WTF has been recorded twice a week since 2009. “We’ve lost the knowledge that it’s not that hard to have an hour-long conversation with someone. You’re built to carry whatever problems they have. I think it’s good for the heart.”

If the Maron family crest bore a motto, it might be that timeless adage: “Wherever you go, there you are.” Born in 1963, Maron was raised by a real-estate broker mother and an orthopaedic surgeon father, first in New Jersey, then in Alaska, then in Albuquerque, New Mexico. “My father is and was both an overactive hypochondriac and a physician,” he wrote in his 2013 memoir, Attempting Normal, “which is a bad combination.” After studying English at Boston University, he began performing stand-up comedy at the age of 24.

“I don’t think of myself as a joke guy,” he told me. “Most of what I do is creating a dialogue around my own problems. Some people call it ‘navel-gazing’ but I’d prefer to call it ‘compulsive self-awareness’.”

And there have been many problems. Maron, now 51, began his 2013 comedy special Thinky Pain by telling the audience in the basement of the Village Gate nightclub in New York that he didn’t “have a lot of respect for people that don’t have the courage to lose complete control of their life for a few years”.

When Maron was 35, unhappily married, hoovering up booze, weed and cocaine most evenings, he met a beautiful aspiring comedian 12 years his junior, who told him he looked dreadful and offered to help him get sober. And she did, more or less. He divorced his first wife and pinned his hopes on his second. By 2009, he was living on the US west coast, divorced for a second time, barely able to work and newly dismissed from the morning talk show he’d co-hosted on the left-leaning Air America radio network.

“It was a period where I needed to talk a lot,” he said, “but also to sort of re-engage with something I think I had practised as a child: being part of somebody else.” With the former Air America producer Brendan McDonald, Maron began recording conversations with comedian friends, seeking advice, delving into their lives. He asked stock questions, such as “What did your old man do?” and “Who were your guys?”, as if they might provide some clue to where he had gone wrong. Then people started to listen.

“I started getting emails saying somehow or other the dialogue with my guests, or my monologues, were making people feel better or getting them through dark times,” he said. “I never anticipated people would get that type of help from the show.”

In a recent episode with Ian McKellen, Maron explained to the British actor that his listeners were “sensitive, slightly aggravated, usually intelligent people”, not so much “a demographic, more of a disposition”. By 2010, WTF had attracted a cult following. Robin Williams came to the garage and talked about his depression. Maron’s fellow stand-up Todd Glass came out as gay on the show after a string of suicides among young LGBT people. Friends whom Maron had known throughout his career, including David Cross, Sarah Silverman and Bob Odenkirk, joined him to reminisce. His 2010 interview with Louis CK, arguably the best-known US comedian of recent years, was voted the greatest podcast episode ever by the online magazine Slate.

“Comedians in their infancy are generally selfish, irresponsible, emotionally retarded, morally dubious, substance-addicted animals who live out of boxes and milk crates,” Maron wrote in his memoir. Yet, as they mature, they can become “some of the most thoughtful, philosophical, open-minded . . . creative people in the world”.

“The best comics are people that have taken the chance to live a life independent of mainstream culture and expectations,” he told me. “They’re constantly looking for an angle on the information coming in. They write things down. It’s the life of a thinker, or a philosopher, or poet – however you want to put it.”

I suggested that poetry was an ideal analogy for comedy, not only because poets reframe reality in a truthful way but also because they can be savage and resentful, particularly to fellow poets. It’s a fact Maron openly concedes about himself.

“I’m the clown that thought Louis CK’s show Louie should be called F*** You, Marc Maron,” he said at the 2011 Just for Laughs Comedy Festival in Montreal. The episode of WTF with Louis CK, a friend since the late 1980s, is remarkable not only for the moment when CK becomes audibly emotional as he discusses the birth of his first child, but for the way in which he unflinchingly airs his grievances with Maron, who confesses to envying CK’s success so much that they lost contact for a time. “You were being a shitty friend by being jealous,” CK says. “I could’ve used you . . . I got divorced. I got a show cancelled. I could’ve used a friend.”

So, in 2015, with a TV series about his life on the IFC cable network concluding its third series, the widely discussed interview in which Obama opened up about parenting, gun control and racism in the US and a series of high-profile appearances in Dublin, London and Sydney booked to showcase new material, surely the glass at last looks half full? “Maybe,” he said. “There are some people whose ego is able to accept the love and adoration of an audience. I’ve always been one to question that.”

Yet the improvements to his life – recognition, financial security, reconciliation with old friends – are undeniable. “Most creative people move through a tremendous amount of insecurity, which can turn to hostility. But the podcast became socially relevant and some of the insecurities dissipated. I could accept myself, for the most part, and realise that all the hard work I’d done for half my life had manifested into something that connects with people.”

Maron’s biggest anxiety today, he explained at the end of our talk, before opening the garage door to face the day, is that he’s “swamped with work all the f***ing time”.

“I beat myself up feeling like I should be out in the world, seeing a play or some art or something. Often, when I do monologues, I think, ‘I’ve got nothing to talk about.’ But then I go on and talk about nothing.”

The truth is that Marc Maron isn’t Richard Pryor or Bill Hicks – but that’s OK. We live in a different time. Perhaps what listeners need most is not more opinions, but a little help getting out of their own way: a co-pilot to navigate the anxieties of living day to day. “That’s exactly right,” he said. “The little things.”

Marc Maron performs at the Southbank Centre, London SE1, on 3 and 4 September

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 03 September 2015 issue of the New Statesman, Pope of the masses