Directors' cuts

Afternoon tea with Rob Epstein, Jeffrey Friedman and Jeanne Labrune.

3.40pm: I emerge from Green Park tube station clutching my interview notes and walk down Stratton Street to the May Fair Hotel. I know the way after last week's "Film-maker Afternoon Teas", which I attended hoping to talk to Chadian director Mahamad-Saleh Haroun about his new film A Screaming Man -- one of the highlights at this year's BFI London Film Festival. He never turned up. But I seem to have better luck this time round: having taken the precaution of booking more than one set of interviews, I'm about to get two interviewees for the price of one, not once but twice.

3.50pm: I nibble at a scone and sip pearl-jasmine tea, while waiting for my interview slot in the plush interior of May Fair bar. "This is how they lure them here," a woman sitting next to me says. Last week, she interviewed the Irish director Tom Hall who had just stepped off a plane and was surprised to find cameramen and journalists when he'd only been asked to tea.

4.10pm: The film-makers Rob Epstein and Jeffrey Friedman are ready to see me at last. They've barely tucked into their tea. It's not often that two people have a hand in writing and directing a film; beyond telling me they like to bounce ideas off each other, Epstein and Friedman are at pains to explain how their double act works in practice. They have jointly researched and written Howl, starring James Franco as Allen Ginsberg, whose sexually explicit poem of that title gained notoriety through the obscenity trial that followed its publication in 1955. Epstein and Friedman admit that the nature of poetic inspiration -- a subject that the Cannes winner Lee Changdong turns to in Poetry, also featured at the BFI festival -- interests them less than the poem's social and political charge. One of them claims he doesn't even like poetry.

4.20pm: There's time for one final question as the interview draws to a close. Howl strikes me as a hybrid, generically speaking: its interweaving of colour with black-and-white sequences, of filmed footage with animation, gives the film an experimental edge. To my mind, Howl shares this quality with a number of features shown at the BFI festival this year, notably Eyad Zahra's The Taqwacores, Errol Morris's Tabloid, and Clio Barnard's award-winning The Arbor (reviewed by the NS's Ryan Gilbey here). Do documentaries lend themselves to experimentation more than other, more straightforwardly narrative films? Epstein and Friedman, though they come to film from a background in documentary film-making, see this distinction as spurious.

4.30pm: I hardly have time to collect my thoughts when someone motions me to another table, where French writer-director Jeanne Labrune is sitting with her interpreter. Tea for two once again gives way to a triangular scenario. We start by musing on the film's English title, Special Treatment, which doesn't carry the sexual allusions of the French original, Sans queue ni tête. But much besides the title may be lost on its new, non-French audience. Special Treatment, somewhat surprisingly billed as a comedy, draws parallels between the professional realms of psychoanalysis and prostitution. The film's basic premise, as well as its reliance on linguistic puns, may strike English-speaking viewers as somewhat heavy-handed, despite wonderful performances by Isabelle Huppert and the Belgian actor Xavier Demestre.

4.45pm: I compare notes with another interviewer who spoke to Jeanne Labrune before me. The idea for the film apparently first came to Labrune by chance when she picked up a book that fell off the shelf and stumbled on the word "la passe" (meaning "trick") used in a psychoanalytical context.

5.10pm: Fortified with more tea, I leave the May Fair bar and drift towards Piccadilly.

5.25pm: My wanderings take me to the White Cube Gallery in Mason's Yard, where Christian Marclay's The Clock is currently displayed. There's no getting away from films, it would seem. Marclay's clever montage of cinematic moments, featuring clocks, watches and the passage of time more generally, is synchronised to show exactly what time it is from the moment you arrive until you leave. Watching countless clock faces makes for nerve-racking, if strangely hypnotic, viewing. Increasingly aware that I should be on my way, seven minutes into a film that goes on for 24 hours, round the clock, I reluctantly pull myself away.

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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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