Gilbey on Film: Claude Chabrol - an appreciation

This great director was much more than simply a "French Hitchcock".

The occasion of Claude Chabrol's death at the age of 80 is not the time to get into any spurious arguments about the best and worst of the Nouvelle Vague, the critics-turned-directors who flew the Cahiers du cinéma coop. But on a personal level, Chabrol's films, especially his extraordinary run from Les biches in 1968 through to Les noces rouges in 1973, were always infinitely more fascinating and mysterious to me than the cool-cat tomfoolery of the early Jean-Luc Godard works that have become the mastheads of that revolution.

Remember, it was not A bout de soufflé or Truffaut's The 400 Blows which represented the first howl of the Nouvelle Vague, but Chabrol's 1958 debut Le beau Serge, a simmering drama that approaches with tenderness characters steeped in poverty and savagery.

I only came upon that picture a few years ago, and it cast a new light on my understanding of Chabrol, who has so often been pigeonholed unhelpfully as the French Hitchcock. (Even that tag never stuck for me: by some freak accident in the chronology of my youthful viewing, I was exposed to his 1968 masterpiece Le boucher before I had even seen Psycho.)

Le beau Serge won Chabrol the Best Director prize at Locarno, but isn't greatly admired today. It doesn't have the gutsy iconoclasm of Godard and Truffaut, or the intellectual game-playing of another ex-Cahiers colleague, Jacques Rivette; its religious symbolism and rustic setting (it was shot in the Limousin region where Chabrol grew up) makes it feel more of a piece with, say, Pasolini's Mamma Roma.

But the thoroughness of its psychological insight lays the groundwork for the fraught dynamics that would fester at the heart of Chabrol's finest work, from the warped love triangle of Les biches to Violette Nozière (1978) starring Isabelle Huppert (in the first of six films for Chabrol) as a patricidal teenage prostitute. The elliptical shooting and editing style in Le beau Serge only compounds the aftershock of unseen horrors -- like the rape scene which is reduced to a shot of the victim sobbing that her attacker "slipped in here like a serpent."

More than half a century later, Chabrol was still proving that explicitness has nothing on intimation in his last released work, The Girl Cut in Two. (Meanwhile, his final completed film, Bellamy, starring Gerard Depardieu, screened at last year's London Film Festival but remains unreleased here, though there is a Region 1 DVD available.)

Chabrol's pictures chipped away in a deceptively civilised fashion at the façade of bourgeois respectability, always finding blood-spattered immorality mere millimetres beneath the surface. One thing which set him apart from Hitchcock was his predominantly poker-faced filmmaking style; Hitchcock can practically be heard cackling behind his hand during parts of Psycho, The Birds and Marnie, but it is not always clear whether Chabrol's attitude is one of devilish amusement or anthropological curiosity. He understands his characters well enough, but what does he make of them?

Here he is, talking about the hedonistic quartet of young women in Les bonnes femmes (1960), and differentiating between his attitude toward character and social context:

I wanted to make a film about stupid people that was very vulgar and deeply stupid. From that moment on I can hardly be reproached for making a film that is about stupid people. I don't think that it's a pessimistic film. I'm not pessimistic about people in general, but only about the way they live. When we wrote the film the people were for [the screenwriter, Paul] Gégauff, fools. It was a film about fools. But at the same time we could see little by little that if they were foolish, it was mainly because they were unable to express themselves, establish contact with each other. The result of naivety, or too great a vulgarity.

The films are highly accessible, and intricately constructed, but Chabrol's perspective is often harder to crack. Despite his admission that "You have to avoid taking oneself too seriously", the humour in his movies is more deeply embedded, more enigmatic, than in Hitchcock's work. That said, he wasn't averse to Hitchcockian in-jokes or silliness, like the sign in a butcher's window in Poulet au vinaigre (1985), which reads: "Closed due to murder" (a macabre backwards nod to the plot of Le boucher).

But whereas Hitchcock sometimes lets the audience off with laughter, Chabrol gave the impression that the films were part of some broader political project which would last beyond the closing credits of any one picture. No matter how often this self-proclaimed Marxist aimed his barbs at the bourgeois, there was always the sense that there was more work to be done, that he knew each film was only one poisoned arrow in an ongoing shower.

Ryan Gilbey is the New Statesman's film critic

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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No, J J Abrams – Star Wars was never “a boy’s thing”

Women love things that are “for boys” because these things are actually “for humans”.

In 1977, millions of people went to cinemas to see Star Wars: A New Hope, and afterwards, a good portion of them were suddenly rendered invisible. It didn’t matter that they rushed to line up for the sequels; it didn’t matter that they were eager to buy and play with the toys; it didn’t matter that they grew up to read the novels and explore the expanded universe and sit through the prequels and introduce their children to something they had loved as a child. They’re a group that overlaps with the invisible force that haunts comic book shops, or plays a lot of video games, or makes up nearly half the audience for superhero films, or, to one New Statesman staffer’s persistent, possibly-only-half joking incredulity, liked Doctor Who long before Russell T Davies got his hands on it. 

With less than three weeks before J J Abrams’s rebooted Star Wars hits screens, the director went on Good Morning America yesterday to talk in vague, broad strokes about his turn with the franchise. But the otherwise-unremarkable interview made headlines because of one segment, when Abrams was asked who he most excited to hear from about the film. He said:

“Star Wars was always about, you was always a boy’s thing, and a movie that dads take their sons to. And though that’s still very much the case, I was really hoping that this could be a movie that mothers can take their daughters to as well. So I’m looking forward to kids seeing this movie and to seeing themselves in it, and seeing that they’re capable of doing what they could never imagine was possible.”

That invisible group of Star Wars fans, who love that well-known “boy’s thing”? Women, who have spent the past four decades loving the franchise just as much as all those fanboys, even if no one else – the fanboys themselves in particular – seemed to take much notice. Abrams’s offhand remark coincided with recent headlines like Bloomberg’s “‘Star Wars’ Toys Aren’t Just For Boys Anymore as Rey Takes Over”, a reference to the female lead of The Force Awakens, portrayed by Daisy Ridley. Across the web, aside from stirrings by the now-mandatory Internet Outrage Machine, the overwhelming response seemed to be one of sad and somewhat resigned frustration, with women sharing memories of falling in love with the series, essentially saying, “We’ve been here this whole time.” My friend Lori Morimoto, in “An Open Letter to J J Abrams”, wrote, “I’d like to tell you the story of a girl who became a Star Wars fan. I hope you can suspend disbelief over my existence long enough to make it to the end.”

Star Wars is a universe populated by complicated gender politics, on and off screen. The three original films fail most facets of the Bechdel test (I laughed out loud here seeing the suggestion that A New Hope deserves a pass because the only two named female characters could have talked offscreen). Princess Leia’s enslavement and escape (and the bikini she wears while doing it) is a cultural touchstone that’s launched a complicated feminist dialogue over the decades. And it is perhaps because of the mostly-male cast in the films – and the long-held assumption that science fiction is a primarily masculine property – that the franchise has long been marketed exclusively to boys, despite the massive and loyal female audience.

But the modern Star Wars empire is helmed a woman, Lucasfilm president Kathleen Kennedy, and when she revealed that two-thirds the story team behind the newest film was female, she also pledged that there would be a woman in the director’s chair before too long. And since one of the leads in The Force Awakens is a woman, her character, along with a black male lead – portrayed by John Boyega – sparked anger from the reactionary white guy corner of the internet in recent months (sorry that the SJWs ruined your movies, guys!). For films that once portrayed a place so alien that only white men were allowed to speak to each other, the widening of representation in this reboot apparently looks to some like a political – or, to them, a politically correct – act.

The welcome diversity of the leading cast highlights all the good intentions in Abrams’s statement: that this new film promises more than a panoply of white guys, that girls and people of colour can see themselves reflected back in these new heroes. All the girls who thought the movies weren’t for them because they only saw men onscreen, or the endless line of male action figures on the shelf, have a point of entry now – that’s what representation means. And that’s certainly worth cheering for, even if it only took us 40 years to get there. But it’s hard for all the people who aren’t white men who’ve found other points of entry over the years, who managed to love it without seeing themselves there. I can speak from personal experience when I say that a lifetime of media about white guys hasn’t stopped me from finding characters and stories to fall in love with.

Here’s a theory: you might not have noticed that you were surrounded by female Star Wars fans all these years because you were the one who rendered them invisible. Women who like things such as Star Wars, or comics, or anything else that leads journalists to write those painful “not just for boys anymore” trend stories, have had to take it from all sides. Enthusiasm for something seen as the province of men clashes with mainstream perceptions of femininity. Even women liking this stuff in the context of traditionally feminised fan spaces, like fanfiction, find themselves fending off assumptions from men and women alike, perhaps the accusation that they are sexualising something too much, or they are placing too much weight on the emotional elements of a storyline. Basically, that they’re liking the thing the wrong way.

But women’s enthusiasm for perceived “male” spaces is always liking the thing the wrong way. The plainest illustration of this is the Fake Geek Girl, in meme and in practice: the barriers to entry are raised immeasurably high when women try to join in many male-dominated fannish conversations. The wonderful Noelle Stevenson illustrates this beautifully – and then literally, when a guy challenges her on her work. I’m sure that just by writing about Star Wars, I’m opening myself up to the angry gatekeeping-style pissing contests that men like to toss at women who claim to like the things they like. (Let’s get it all out in the open here: Star Wars isn’t my fandom. I saw the three original films on dates with my first boyfriend – our first date: Star Trek: First Contact, because we were clearly the coolest kids in town – and upon rewatches as an adult nothing grabbed me. But I am also a fandom journalist, so that’s kind of how this works.)

There’s a persistent myth – and I say persistent because I keep seeing these deluded boys get mad in new viral posts – that women who claim to like geeky things are just pretending, the somewhat confusing notion that they are doing it for attention. (And then there’s the inevitable anger that in this supposedly desperate plea for attention – why else would a woman claim to like their beloved characters?! – these women still don’t want to sleep with them.) And what never seems to occur to any of these gatekeepers is that these women were there all along, liking these things just as much – and are finally being given the cultural space to be open about their interests and passions. But that space is given haltingly; plenty of women, tired of waiting, are going out and taking it. The result is the tension (and, at times, outright hostility) that has marked certain corners of the fannish world in the past few years.

Women love things that are “for boys” because these things are actually “for humans”. There are many reasons that people love Star Wars, and most of them are universal things: the themes, the characters, the archetypal struggle of good versus evil. Most of the time we default to the white guy; he struggles with things we all struggle with, but somehow, he is deemed most relatable. Abrams, Kennedy, and everyone behind the new films should be applauded for their efforts to give non-white guys a turn at the universal story – I think these are incredibly valuable choices, and certainly will make the films vastly more accessible, particularly to children.

But we don’t just need Rey on screen and Rey dolls on the shelves for mothers and daughters – those same mothers and daughters have found plenty to love without many women to look to on their screens. We need boys to love the female heroes as much as we’ve loved the men over the years: we need universal to be truly universal. And when we express that love, the default reaction shouldn’t be a challenge: not, “You don’t like this thing as much as I do,” or, “You don’t love this the right way.” Isn’t it easier to say, “Oh, I’m so glad that you love this, too!”

Elizabeth Minkel is a staff writer for The Millions, and writes a regular column on fan culture for the New Statesman. She is on Twitter @ElizabethMinkel.