Gilbey on Film: Claude Chabrol - an appreciation

This great director was much more than simply a "French Hitchcock".

The occasion of Claude Chabrol's death at the age of 80 is not the time to get into any spurious arguments about the best and worst of the Nouvelle Vague, the critics-turned-directors who flew the Cahiers du cinéma coop. But on a personal level, Chabrol's films, especially his extraordinary run from Les biches in 1968 through to Les noces rouges in 1973, were always infinitely more fascinating and mysterious to me than the cool-cat tomfoolery of the early Jean-Luc Godard works that have become the mastheads of that revolution.

Remember, it was not A bout de soufflé or Truffaut's The 400 Blows which represented the first howl of the Nouvelle Vague, but Chabrol's 1958 debut Le beau Serge, a simmering drama that approaches with tenderness characters steeped in poverty and savagery.

I only came upon that picture a few years ago, and it cast a new light on my understanding of Chabrol, who has so often been pigeonholed unhelpfully as the French Hitchcock. (Even that tag never stuck for me: by some freak accident in the chronology of my youthful viewing, I was exposed to his 1968 masterpiece Le boucher before I had even seen Psycho.)

Le beau Serge won Chabrol the Best Director prize at Locarno, but isn't greatly admired today. It doesn't have the gutsy iconoclasm of Godard and Truffaut, or the intellectual game-playing of another ex-Cahiers colleague, Jacques Rivette; its religious symbolism and rustic setting (it was shot in the Limousin region where Chabrol grew up) makes it feel more of a piece with, say, Pasolini's Mamma Roma.

But the thoroughness of its psychological insight lays the groundwork for the fraught dynamics that would fester at the heart of Chabrol's finest work, from the warped love triangle of Les biches to Violette Nozière (1978) starring Isabelle Huppert (in the first of six films for Chabrol) as a patricidal teenage prostitute. The elliptical shooting and editing style in Le beau Serge only compounds the aftershock of unseen horrors -- like the rape scene which is reduced to a shot of the victim sobbing that her attacker "slipped in here like a serpent."

More than half a century later, Chabrol was still proving that explicitness has nothing on intimation in his last released work, The Girl Cut in Two. (Meanwhile, his final completed film, Bellamy, starring Gerard Depardieu, screened at last year's London Film Festival but remains unreleased here, though there is a Region 1 DVD available.)

Chabrol's pictures chipped away in a deceptively civilised fashion at the façade of bourgeois respectability, always finding blood-spattered immorality mere millimetres beneath the surface. One thing which set him apart from Hitchcock was his predominantly poker-faced filmmaking style; Hitchcock can practically be heard cackling behind his hand during parts of Psycho, The Birds and Marnie, but it is not always clear whether Chabrol's attitude is one of devilish amusement or anthropological curiosity. He understands his characters well enough, but what does he make of them?

Here he is, talking about the hedonistic quartet of young women in Les bonnes femmes (1960), and differentiating between his attitude toward character and social context:

I wanted to make a film about stupid people that was very vulgar and deeply stupid. From that moment on I can hardly be reproached for making a film that is about stupid people. I don't think that it's a pessimistic film. I'm not pessimistic about people in general, but only about the way they live. When we wrote the film the people were for [the screenwriter, Paul] Gégauff, fools. It was a film about fools. But at the same time we could see little by little that if they were foolish, it was mainly because they were unable to express themselves, establish contact with each other. The result of naivety, or too great a vulgarity.

The films are highly accessible, and intricately constructed, but Chabrol's perspective is often harder to crack. Despite his admission that "You have to avoid taking oneself too seriously", the humour in his movies is more deeply embedded, more enigmatic, than in Hitchcock's work. That said, he wasn't averse to Hitchcockian in-jokes or silliness, like the sign in a butcher's window in Poulet au vinaigre (1985), which reads: "Closed due to murder" (a macabre backwards nod to the plot of Le boucher).

But whereas Hitchcock sometimes lets the audience off with laughter, Chabrol gave the impression that the films were part of some broader political project which would last beyond the closing credits of any one picture. No matter how often this self-proclaimed Marxist aimed his barbs at the bourgeois, there was always the sense that there was more work to be done, that he knew each film was only one poisoned arrow in an ongoing shower.

Ryan Gilbey is the New Statesman's film critic

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Inside Syria's unending siege, civilians, not soldiers, are the victims

In Aleppo, civilian strife is just another tool of war.

Maria is a young mother who lives in Aleppo. She missed her opportunity to flee when the Syrian-Turkish border was closed to all but the seriously injured in early 2015. With her two children – Fadi, aged five, and Sama, aged nine – she stayed in the city.

Maria’s husband was killed by a barrel bomb that fell on their neighbourhood in 2014. After that, she took the children and moved in with her husband’s family. Her married brother-in-law asked her to be his second wife. She accepted the offer for the sake of security. This year he, too, was killed when a bomb fell on his shop.

Speaking to her on Skype, I referred to Aleppo as a city under siege and she quickly corrected me. “The city is not under siege,” she said. “We are human beings under siege.” Maria clearly felt offended by my words. She moved the conversation on to the images of a young Syrian boy, sitting in an ambulance, which have appeared on newspaper front pages around the world – a symbol of the human suffering in Aleppo. “What can I say? His silence and shock reflected all the pain of Syrians.”

Tearfully, she described her living conditions. “There are two widows, with three children, who live all together with our old mother-in-law. The good people around us try to give us food and clothing.”

She added: “Before, I used to cook a big meal for me and my family-in-law every day. My late husband was well off.” The children don’t go to school but they get some lessons at home – Maria used to work as an Arabic language teacher at a high school in the city.

The household’s other widow, Safaa, joined our conversation. “Since the first day of Eid ul-Fitr [the festival that marks the end of Ramadan, this year on 6 July], the siege began in Aleppo. There was no food or water. Children cried and could not sleep because of hunger.”

Safaa made food from pulses that she had managed to save, particularly lentils. As the area around the city is rich in olives and well known for producing za’atar herbs, the extended family depended on reserves of these for nutrition. “Al-za’atar al-akhdar [a dish of the herb, olive oil and a few other basic ingredients] has saved the reputation of Aleppo and its people,” Safaa joked, and both women laughed.

Then, suddenly, the Skype connection was lost and they both disappeared.

Another Aleppo native to whom I spoke, Ayham, described his desperation as he finished his engineering degree before fleeing Syria. “I am my mother’s only son, so I didn’t want to do military service, and I left, as I felt so insecure,” he told me. He had been living in Shahbaa, a neighbourhood controlled by Bashar al-Assad’s regime, while completing one application after another to study abroad. Eventually he was successful and he has now made it to a university in Europe.

Ayham’s parents were pushing him to leave because they knew that he was part of an underground anti-Assad protest movement. “There are two Aleppos,” he explained. “One is free and the other is controlled by Assad’s regime. Both are very unsafe . . . Living hungry was easier than living under threat.”

There are roughly two million people in the city, most of them women and children. Since the second day of the siege, there have been no fruit or vegetables available and only a few bakeries are producing bread. Compounding the starvation, the bombing has been intense, hitting hospitals, ambulances, blood banks and the Syrian Civil Defence base. Assad’s regime is targeting vital resources for civilians.
Even after rebel forces, in co-operation with the Islamist faction Jaish al-Fateh, managed partly to break the siege and open a new road into the south of the city through the Ramoussa area, they could not bring in enough food. The little that made it inside immediately sent prices soaring. Civilians could not use this road to escape – jets were targeting the routes in and out.

The eastern areas of Aleppo, which are still under the opposition’s control, are also still without aid, because of how risky it is to get there. All the talk coming out of the city today is about decisive battles between Assad’s forces and the rebels in the southern quarters. Civilians put the recent air strikes down to these conflicts – it has long been believed that when the regime loses ground, it intensifies its bombing as revenge, and to send a message to those who continue to resist.

People in Aleppo and the north-eastern territories of Syria are suffering and dying. They have no other choice. It seems that both Isis and the Assad regime are trying as hard as they can to destroy Syrian civilians, whether through direct attacks or by gradual starvation.

There is little information available, as both sides attempt to prevent the media from documenting life under siege. Isis accuses journalists of being agents of Assad, while the regime portrays reporters as terrorists. Pro-Assad social media accounts have alleged that Mahmoud Raslan, who took the footage of the boy in the ambulance, has links with terrorism. The same channels have yet to say much about Raslan’s subject – Omran Daqneesh, the five-year-old whom he showed, bloodied and stunned, after the boy was pulled from the rubble caused by multiple air strikes. Omran’s ten-year-old brother, Ali, has since died from injuries sustained in another attack.

After four hours, I heard back from Maria. She apologised for losing the connection and asked me not to worry about her. “All of us are fine. We did not die yet,” she said. Her daughter, Sama, has not been to school since last year, she told me, and now studies only Arabic poetry. They have no books, so she depends on the verses that Maria knows by heart. Sama misses her school and her friends, and though she remembers their faces she has forgotten their names.

Maria has made a doll for her out of scraps of fabric and they call it Salwa. Together, they sing Syrian folk songs for the doll, in particular one that goes: “Hey Salwa, why are you crying? I need a friend.” Maria is resigned. As she says, “We are back in the Stone Age.” 

K S is a Syrian journalist, based in Sweden since 2014

This article first appeared in the 25 August 2016 issue of the New Statesman, Cameron: the legacy of a loser