Gilbey on Film: Claude Chabrol - an appreciation

This great director was much more than simply a "French Hitchcock".

The occasion of Claude Chabrol's death at the age of 80 is not the time to get into any spurious arguments about the best and worst of the Nouvelle Vague, the critics-turned-directors who flew the Cahiers du cinéma coop. But on a personal level, Chabrol's films, especially his extraordinary run from Les biches in 1968 through to Les noces rouges in 1973, were always infinitely more fascinating and mysterious to me than the cool-cat tomfoolery of the early Jean-Luc Godard works that have become the mastheads of that revolution.

Remember, it was not A bout de soufflé or Truffaut's The 400 Blows which represented the first howl of the Nouvelle Vague, but Chabrol's 1958 debut Le beau Serge, a simmering drama that approaches with tenderness characters steeped in poverty and savagery.

I only came upon that picture a few years ago, and it cast a new light on my understanding of Chabrol, who has so often been pigeonholed unhelpfully as the French Hitchcock. (Even that tag never stuck for me: by some freak accident in the chronology of my youthful viewing, I was exposed to his 1968 masterpiece Le boucher before I had even seen Psycho.)

Le beau Serge won Chabrol the Best Director prize at Locarno, but isn't greatly admired today. It doesn't have the gutsy iconoclasm of Godard and Truffaut, or the intellectual game-playing of another ex-Cahiers colleague, Jacques Rivette; its religious symbolism and rustic setting (it was shot in the Limousin region where Chabrol grew up) makes it feel more of a piece with, say, Pasolini's Mamma Roma.

But the thoroughness of its psychological insight lays the groundwork for the fraught dynamics that would fester at the heart of Chabrol's finest work, from the warped love triangle of Les biches to Violette Nozière (1978) starring Isabelle Huppert (in the first of six films for Chabrol) as a patricidal teenage prostitute. The elliptical shooting and editing style in Le beau Serge only compounds the aftershock of unseen horrors -- like the rape scene which is reduced to a shot of the victim sobbing that her attacker "slipped in here like a serpent."

More than half a century later, Chabrol was still proving that explicitness has nothing on intimation in his last released work, The Girl Cut in Two. (Meanwhile, his final completed film, Bellamy, starring Gerard Depardieu, screened at last year's London Film Festival but remains unreleased here, though there is a Region 1 DVD available.)

Chabrol's pictures chipped away in a deceptively civilised fashion at the façade of bourgeois respectability, always finding blood-spattered immorality mere millimetres beneath the surface. One thing which set him apart from Hitchcock was his predominantly poker-faced filmmaking style; Hitchcock can practically be heard cackling behind his hand during parts of Psycho, The Birds and Marnie, but it is not always clear whether Chabrol's attitude is one of devilish amusement or anthropological curiosity. He understands his characters well enough, but what does he make of them?

Here he is, talking about the hedonistic quartet of young women in Les bonnes femmes (1960), and differentiating between his attitude toward character and social context:

I wanted to make a film about stupid people that was very vulgar and deeply stupid. From that moment on I can hardly be reproached for making a film that is about stupid people. I don't think that it's a pessimistic film. I'm not pessimistic about people in general, but only about the way they live. When we wrote the film the people were for [the screenwriter, Paul] Gégauff, fools. It was a film about fools. But at the same time we could see little by little that if they were foolish, it was mainly because they were unable to express themselves, establish contact with each other. The result of naivety, or too great a vulgarity.

The films are highly accessible, and intricately constructed, but Chabrol's perspective is often harder to crack. Despite his admission that "You have to avoid taking oneself too seriously", the humour in his movies is more deeply embedded, more enigmatic, than in Hitchcock's work. That said, he wasn't averse to Hitchcockian in-jokes or silliness, like the sign in a butcher's window in Poulet au vinaigre (1985), which reads: "Closed due to murder" (a macabre backwards nod to the plot of Le boucher).

But whereas Hitchcock sometimes lets the audience off with laughter, Chabrol gave the impression that the films were part of some broader political project which would last beyond the closing credits of any one picture. No matter how often this self-proclaimed Marxist aimed his barbs at the bourgeois, there was always the sense that there was more work to be done, that he knew each film was only one poisoned arrow in an ongoing shower.

Ryan Gilbey is the New Statesman's film critic

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

Picture: STAVROS DAMOS
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Jonathan Safran Foer Q&A: “I feel like every good piece of advice boils down to patience”

The author on delivering babies, Chance The Rapper, and sailing down the Erie Canal.

Jonathan Safran Foer is the author of the novels “Everything Is Illuminated” and “Extremely Loud and Incredibly Close”, and the nonfiction book “Eating Animals”. He lives in Brooklyn, New York.

What’s your earliest memory?

Falling asleep on my dad’s chest on a swing at my grandparents’ house. But the memory is a bit suspicious because there is a photograph and I remember my mum taking it, so I guess I wasn’t really asleep.

Who are your heroes?

The only person I have ever been nervous to meet, or whose presence felt larger than life, is Barack Obama. I don’t think that makes him a hero but there are many ways in which I aspire to be more like him.

What was the last book that made you envy the writer?

Man Is Not Alone by Abraham Joshua Heschel. It’s a meditation on religion – not really organised religion but the feeling of religiosity and spirituality. I can’t believe how clear he is about the most complicated subjects that feel like language shouldn’t be able to capture. It really changed me.

What would be your Mastermind specialist subject?

There was a period of about two years when my kids and I would go to an inn every other weekend so maybe the inns of Mid-Atlantic states? I’m not sure Mastermind would ever ask about that, though, so my other specialism is 20th century architecture and design.

In which time and place, other than your own, would you like to live?

I would be very happy to return to my childhood in Washington, DC. In a way, what I would really like is to be somewhere else at another time as somebody else. 

What TV show could you not live without?

I really like Veep, it’s unbelievably funny – but I could definitely live without it. Podcasts, on the other hand, are something that I could live without but might not be able to sleep without.

What’s your theme tune?

I don’t have a theme tune but I do have a ringtone, which is this Chance The Rapper song called “Juice”. Every time it rings, it goes: “I got the juice, I got the juice, I got the juice, juice, juice.” I absolutely love it and I find myself singing it constantly.

What’s the best piece of advice you’ve ever received?

It isn’t really delivered as advice but King Solomon says in the Bible: “This, too, shall pass.” I feel like every good piece of advice I’ve ever heard – about parenting, writing, relationships, inner turmoil – boils down to patience.

When were you happiest?

I took a vacation with my two sons recently where we rented a narrowboat and sailed down Erie Canal. We were so drunk on the thrill of hiring our own boat, the weather, the solitude, just the excitement of it. I can’t remember being happier than that.

If you weren’t a writer, what would you be?

An obstetrician. No obstetrician comes home on a Friday and thinks: “I delivered 20 babies this week, what’s the point?” The point is so self-evident. Writing is the opposite of that. I managed not to fill any pages this week with my bad jokes and trite ideas, flat images and unbelievable characters. Being a part of the drama of life in such a direct way really appeals to me.

Are we all doomed?

We’re all going to die. Isn’t that what it is to be doomed? There is a wonderful line at the end of Man Is Not Alone, which is something along the lines of: for the person who is capable of appreciating the cyclicality of life, to die is privilege. It’s not doom but one’s ultimate participation in life. Everything needs to change.

Jonathan Safran Foer’s latest novel “Here I Am” is published in paperback by Penguin

This article first appeared in the 14 September 2017 issue of the New Statesman, The German problem