Gilbey on Film: the curse of Wild Target

Some movies seem to spell bad luck for everyone involved.

I haven't seen the British remake of the French comedy Wild Target, which opens on 18 June, and is directed by Jonathan Lynn, who cut his teeth writing Yes, Minister. The distributor arranged a single press screening a few weeks ago, which some might interpret as a sign of its less-than-fulsome belief in the movie's worth.

Me? I couldn't possibly comment. (Leslie Felperin, writing in the trade paper Variety, called the new picture "unlovable" and "seldom funny".)

However, I do hold the 1993 original in high esteem. It's a nimble farce about a prim gentleman-assassin (Jean Rochefort) whose ordered life is disturbed when he meets an elegant thief (Marie-Louis Trintignant) and a guileless young goofball (Guillaume Depardieu). The remake stars Bill Nighy, Emily Blunt and Rupert Grint in those main roles. I wonder if these actors were forewarned about the Wild Target curse.

We are used to hearing about productions which acquire "cursed" status because the misfortune quota during or after their completion is higher than the norm (and the film industry norm is pretty high as it is). It's usually horror films on which it never rains but it pours -- The Omen, The Exorcist, the Poltergeist trilogy and Rosemary's Baby being among the most notorious.

The implication is that dalliances with the supernatural can be dangerous to a filmmaker's health, incurring the wrath of some Satanic PR department that doesn't take kindly to mere mortals reporting on the lofty work of Beelzebub. You'll find a lot of US publicists operate on the same principle. That said, the accidents which befell those associated with The Omen -- shootings, bombings, plane crashes -- sound a bit too tame to be the work of any self-respecting Hollywood PR.

But if making a horror movie pisses off the red guy with the horns and the pitchfork, what on earth could a well-paced, effervescent French comedy have done to stir up a karmic shitstorm? Whatever it was, life did not go smoothly for the principal cast members, post-Wild Target.

Marie Trintignant died in 2003, aged 41, after a blow to the head from her partner, Bertrand Cantat, lead singer with the band Noir Désir. She was five days from completing the filming of Colette, a mini-series about the French novelist which she had co-written with her mother, who was also directing.

Guillaume Depardieu was no luckier. The actor, whose relationship with his father Gérard might have been called tempestuous if only it hadn't made the average tempest look like a refreshing summer breeze, already had a history of drug addiction when he came to Wild Target; he also admitted in his 2004 autobiography, Tout Donner ("Giving Everything"), to having worked as a teenage prostitute, sometimes simply to earn his train fare home. But it was a motorcycle accident in 1995 which began a protracted period of suffering that ended in his death. After 17 operations, then the amputation of his right leg after he picked up an infection in hospital, Depardieu died of pneumonia in 2008, aged 37.

Jean Rochefort may not have been quite as unfortunate as his co-stars. But when he suffered a herniated disc in 2000 while shooting Terry Gilliam's The Man Who Killed Don Quixote, this became one of the key factors in that movie's collapse, as documented in the riveting documentary Lost in La Mancha. (Gilliam's film is rumoured to be a reality again at last, with Robert Duvall and Ewan McGregor replacing Rochefort and Johnny Depp.)

Rochefort is a witty and nuanced performer whose career encompasses work with Buñuel, Chabrol, Patrice Leconte and Bertrand Tavernier. But perhaps we should take his willing involvement in Mr Bean's Holiday as further proof of the detrimental effect Wild Target has had on the careers and lives of those who made it.

Of course, it's all mumbo-jumbo. Take any group of people and chart their fortunes over time and eventually you'll turn up a liberal share of bad tidings. But watching the first Wild Target now becomes an unavoidably bittersweet experience because of what followed. And I include in that the subsequent career of the picture's writer-director, Pierre Salvadori , whose first two films marked him out as an appetising mix of Bertrand Blier and Billy Wilder.

After Wild Target, Salvadori made Les Apprentis, which was even better -- a downbeat comedy (of sorts) about two sad-sack friends slipping almost imperceptibly into the gutter. The picture's plangent tone is epitomised by a beautiful opening credits sequence: a series of dissolves on an apartment door which mark the passing of four years, accompanied by the voice of Antoine (Francois Cluzet) as he spends those years trying to compose a letter to the woman who left him. Depardieu plays the gangly loafer Fred, Antoine's flatmate, who memorably tells the woman of his dreams: "When I'm next to you, I think I should have a bath."

Salvadori has worked intermittently since then (he had a minor hit with the romantic comedy Priceless, starring Audrey Tautou). And better that he hit his peak with that initial one-two than never at all. But when you consider the promise that just seemed to evaporate, it's hard not to think: "Curses!"

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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The Sellout makes us question how far equality has come – and still has to go

American author Paul Beatty’s Man Booker Prize-shortlisted novel shows how “equal justice under law” remains an abstract concept for much of black America.

At the start of The Sellout, one of two American novels shortlisted for this year’s Man Booker Prize, a man is called before the Supreme Court in Washington, DC, charged with “abject violation” of “the Civil Rights Acts . . . the Equal Rights Act of 1963, the Thirteenth and Fourteenth Amendments, and at least six of the goddamn Ten Commandments”. The defendant, the son of “the esteemed African-American psychologist F K Me”, shows his contempt for the highest court in the land by stuffing a pipe full of home-grown weed and getting thoroughly, brazenly, blazed. The police officer beside him offers up her lighter as the man tells us that he has “been charged with a crime so heinous that busting [him] for possession of marijuana on federal property would be like charging Hitler with loitering and a multinational oil company like British Petroleum with littering”.

“N****r, are you crazy?” blurts out the lone black judge on the bench, unsure how to interject formally, never having done it before. The fulminating justice wants to know “how it is that in this day and age a black man can violate the hallowed principles of the Thirteenth Amendment by owning a slave” and how that same man could “wilfully ignore the Fourteenth Amendment and argue that sometimes segregation brings people together”.

Over the course of his fourth novel, Beatty – who teaches creative writing at Columbia University in New York – deconstructs this surreal tableau to show the many ways in which “equal justice under law” remains an abstract concept for much of black America, making a return to the bad old ways seem somehow pragmatic, perhaps even humane. “It’s illegal to yell ‘fire’ in a crowded theatre, right?” the defendant notes, on his first appearance in court. “Well, I’ve whispered ‘racism’ in a post-racial world.”

This takes us to the book’s central dilemma: schooled in “liberation psychology” and “the plight of the black race” by his eccentric father in Dickens, a ghetto community on the outskirts of southern LA, our narrator is deemed a “sellout” by his girlfriend, Marpessa, and by Foy Cheshire, the leader of the Dum Dum Donut Intellectuals, the “local think tank” and the “closest thing the city had to a representative government”. He is a sellout because despite “countless California cruelties and slights against the blacks . . .
like Propositions 8 and 187, the disappearance of social welfare, David Cronenberg’s Crash, and Dave Eggers’s do-gooder condescension”, he hasn’t uttered “a single word” in opposition. In an age when “social activists have television shows and millions of dollars”, and to argue that “it isn’t race that’s the problem but class” is to acquiesce – this is just not acceptable.

The removal of the “Welcome to Dickens” sign from the roadside is apparently all that is required for the city to be forgotten altogether. After the Sellout’s father is gunned down while fleeing two LAPD officers – “Just because racism is dead don’t mean they still don’t shoot n****rs on sight,” the son imagines him saying, half expecting his father to stand up, dust himself off and offer up his death as a lesson to “inspire” him – our narrator is forced to ask some difficult questions. Specifically: “Who am I? And how can I become myself?”

This is the emotional core of Beatty’s powerful, poignant book. While the courtroom drama may boil down to the question of “whether a violation of civil rights law . . . results in the very same achievement these heretofore statutes were meant to promote” (as one smart justice finally seems to twig), the Sellout’s journey is better understood as a personal journey, a welcome reminder that identity is forged amid overlapping private and communal experiences and cannot be uniformly enforced.

How else to explain the view espoused by Hominy Jenkins, a Sancho Panza to the Sellout’s Don Quixote, that “true freedom is having the right to be a slave”? (Hominy is a former child actor-turned-“race reactionary”, who hopes to repay his “massa” for saving his life by literally owing him his life through indentured servitude.) How else to explain the counterintuitive pride taken when the duo tour Dickens handing out “No whites allowed” signs to local restaurants and beauty shops, in part attracting the attention that finally gets the city reinstated on the map? “The customers love it,” the proprietors explain. “It’s like they belong to a private club that’s public!”

The Sellout is a compelling act of demonstrative rhetoric, a masterful show of verbal energy that questions just how far equality has come and where it hopes to go. 

Philip Maughan is a freelance writer in Berlin and a former Assistant Editor at the New Statesman.

This article first appeared in the 20 October 2016 issue of the New Statesman, Brothers in blood