JG Ballard's archive - and a "lost" New Statesman interview

The visionary author's papers have been acquired by the British Library.

He has remarkable ability and general knowledge. With greater concentration, his work could be even better.

That was the verdict of J G Ballard's fifth-form English teacher on a school report for the spring term of 1947. It is just one of the thousands of papers belonging to the visionary author that have just been acquired by the British Library. Plenty of others have explained just what made Ballard's contribution to literature so important - all I'll add on that note is that you can read John Gray's appreciation of the author here.

Despite declaring in 1982 that there were "no archives", when Ballard died in April last year, he left behind 15 large storage boxes packed with manuscripts, notebooks, letters and photographs that cover the full range of Ballard's output from The Drowned World (1962) to Miracles of Life (2008).

This morning, journalists were given a look at a small but revealing selection from the archive, which has been acquired under the Acceptance in Lieu scheme. (The culture minister Ed Vaizey said he hoped the scheme would be extended to allow authors to donate papers during their lifetimes, and thus prevent so many literary archives being bought for large sums by US universities.)

Shanghai

J G Ballard Archive Empire of the Sun, f. 1 

One of the most striking items was the stack of yellowing loose-leaf pages that make up the first draft of Ballard's 1984 novel Empire of the Sun. (You can see the first page of this manuscript above, credit: the Estate of J G Ballard.) The novel was based on Ballard's experiences growing up in Shanghai's International Settlement and his family's internment by the Japanese during the Second World War.

In the 1970s, Ballard acquired a stack of documents relating to the internment. One, on display today, is a graph that plots the calorie count for rations distributed to prisoners in 1943, 44 and 45. There are two lines, marked "official rations" and "reserve rice". Both decline as the war nears its end. You can see a blueprint of the camp below (credit: the Estate of J G Ballard).

J G Ballard Archive Camp Blueprint 

A "lost" interview

Up until his death, Ballard declined to use a computer, or email, preferring to submit copy on typed manuscripts. This included his journalistic work, and the NS has a mini Ballard archive of its own. It includes this (once again topical) reflection on the aftermath of the 2006 World Cup, in which he describes the ubiquitous St George's flags as signs of "a failed insurrection".

More of a mystery is the interview we have reproduced below. According to our subscriptions manager and general NS expert Stephen Brasher, it was conducted at some point in the mid-1990s, for a long-defunct feature called "Influences". We have Ballard's answers, but not the questions! If anyone has any suggestions to what they might have been (particularly the unsettling response to number 10), please add your comment below.

Replies to Influences Questionnaire

1. Orwell's 1984 convinced me, rightly or wrongly, that Marxism was only a quantum leap away from tyranny. By contrast, Huxley's Brave New World suggested that the totalitarian systems of the future might be subservient and ingratiating.

2. Film. E. Klimov's Come and See, about partisans fighting the Germans in Byelorussia, is the greatest anti-war film ever made.

Book: The Neiman-Marcus catalogue, to illustrate the bounties of consumer capitalism.

Play: Stephen Sondheim's Assassins, a brilliant cabaret set in the presidential shooting gallery that is the American psyche.

Poem: Andrew Marvell's "To His Coy Mistress", the wisest words ever written, as all men will agree.

Song: "The Star Spangled Banner". If we're all going to become Americans we might as well be enfranchised ones.

3. The cadavers I dissected in the Anatomy School at Cambridge. Almost all were of doctors who donated their bodies to the next generation of medical students. A great tribute to their spirit.

4. The dropping of the Hiroshima and Nagasaki A-bomb, which brought World War 2 to a sudden end and almost certainly saved my life.

5. Franklin Roosevelt, for launching the new Deal and bringing the USA into the war.

6. Gettysburg, 19 November 1863, as Abraham Lincoln delivered his Address, a masterpiece of English prose and an exact statement of the democratic ideal.

7. The enlightened bureaucratic state, determined to do what is best for us, and already watching our every move on its CCTV and speed-check cameras.

8. My girl-friend Claire. We have disagreed amicably for years, but she is generally right.

9. Arthur Scargill, the only socialist with sufficient will to have abolished the monarchy, House of Lords, inherited titles and the public schools in a full-scale assault on the world's largest fossil - the English class system.

10. I would nationalise Elizabeth Hurley and allow each of us to claim our share.

 

 

Daniel Trilling is the Editor of New Humanist magazine. He was formerly an Assistant Editor at the New Statesman.

beyonce.com
Show Hide image

Beyoncé and #BlackLivesMatter: why “Formation” is her most radical release to date

The more mainstream Beyoncé becomes, the more she functions as a marginal artist.

Beyoncé has long been associated with empowerment. From her Destiny’s Child days to B’Day to 2013’s self-titled album, instructions for empowerment are everywhere. Make your own money, and don’t let any man take it from you. You are beautiful, and you should feel empowered by your beauty. You can be successful on your own, but a relationship can be empowering, too. Your existence is powerful, in all its forms.

Beyoncé has always sung primarily to an audience that is black and female, which is essentially what transports so many of these songs from generically feel-good to genuinely radical, even if this difference is often elided on the dancefloor.

As a black woman making art for other black women, Beyoncé has often functioned as a cultural linchpin for movements of gender and racial equality before she has explicitly attached herself to them: “Beyoncé” and “feminism” were used in the same sentence long before she sampled Chimamanda Ngozi Adichie or stood in front of a giant neon sign blazing “FEMINIST” at the 2014 VMAs. And she and her husband Jay-Z were entwined with #BlackLivesMatter before she included graffiti reading “STOP SHOOTING US” in one of her music videos.

But Beyoncé has continually surprised audiences with her readiness to engage explicitly with these complex issues in more experimental forms as her impossible success continues to snowball: in a kind of inversion on the traditional narrative of white male punk musicians selling out, the more mainstream she becomes, the more she functions as a marginal artist.

Formation, her newest single, which dropped on Saturday, takes Beyoncé into territory that feels simultaneously familiar and untrodden. It’s a trap-influenced, synthy track brimming with distinctive reminders of her black Southern upbringing and her phenomenal success. Lyrics about black self-love, the pulsing undercurrent of Beyoncé’s entire career, take on new significance in how explicit and familial they are: “I like my baby hair, with baby hair and afros / I like my negro nose with Jackson Five nostrils.”

Financial gain as a challenge to oppression – an implication of so many of her songs – finds new, more direct, expression: your “best revenge is your paper”. All these words take on greater significance dressed as they are in such potent visual imagery: Beyoncé stands on top of a drowning police car in New Orleans and fans herself in period clothing in a pregnant, ghostly house reminiscent of Beloved’s 124. Without a doubt, this is Beyoncé‘s most radical release.

It’s fitting, then, that Beyoncé makes links between music and political change in her music itself, both literally and metaphorically. Literally, because music has personally empowered Beyoncé to have a kind of cultural and financial success that most people (of any race) could only ever dream of, allowing her to challenge cultural norms in becoming a symbol of independence, sex appeal, authenticity, achievement, blackness and femininity, within a racist society that often sees those traits as incongruous. (This is made explicit in the lyric, “You just might be a black Bill Gates”: world-changing levels of success are still seen as white and male.)

Metaphorically, because Beyoncé‘s music has united black female bodies in organised movement for years (think the Single Ladies” dance). She plays with this in Formation: the line “Get in formation” is an instruction for empowerment. With its punning echo of “get information”, it calls on you to get ready to dance, and to resist. As Dr Zandria F. Robinson notes, it is “a black feminist, black queer, and black queer feminist theory of community organizing and resistance, [...] formation is the alignment, the stillness, the readying, the quiet, before the twerk, the turn-up, the (social) movement”.

The moment of pause is particularly significant because it is so often dangerous – something that the video for Formation” illustrates in its shots of a young black boy dancing, then opening his arms outstretched, in front of white riot police. They pause before raising their own hands. The poet Claudia Rankine once told me that these silent moments are important because of their potential danger: the calm before the storm. “The white imagination lives inside that space. In those seconds [...] is all of white supremacist history building up. You [can] end up on the other side of that with a dead body.”

Beyoncé has used her own moment of suspense productively – fans and critics noted her “deafening silence” on racial equality, asking where her Instagram essay or impassioned tweets were when her audience needed them. Instead, she took the time to craft a thoughtful, nuanced, forceful anthem made by and for black women that will doubtlessly be consumed by audiences indiscriminately around the world (and Jay-Zs streaming service Tidal simultaneously donated $1.5m to #BlackLivesMatter).

A woman often criticised for her enthusiastic engagement with capitalism (like Rihanna, whose “prosperity gospel” is beautifully explained here by Doreen St Felix), Beyoncé has, in characteristic style, used Formation to demonstrate how the master’s tools can sometimes be used to dismantle the master’s house from the inside. As Britt Julious writes, “As long as we live in this world with these systems, the best manner of disrupting, of surviving, of taking what’s yours is using the same methods they might have used on you. Beyoncé knows what she’s doing. Who else could bring Black Panthers to the Super Bowl?

Anna Leszkiewicz is a pop culture writer at the New Statesman.